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通过对拉美历史上四次国际移民历史和趋向的发展变化、非法移民及其原因、移民侨汇对国民经济的重大影响、移民跨国中小企业的形成与发展等方面的分析,探讨了拉丁美洲与加勒比地区国际移民的历史、现状以及中国移民在这一地区的生存与发展空间。  相似文献   

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Dwight B. Heath, ed. Contemporary Cultures and Societies of Latin America: A Reader in the Social Anthropology of Middle and South America [Second ed.]. New York: Random House, 1974. xvii + 572 pp. Charts, tables, figures, and bibliography. $11.95 (cloth).  相似文献   

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ABSTRACT

Trade liberalization took the cultural community in Latin America by surprise, forcing a defensive reaction that took years to generate adequate public policy responses. However, cultural policy has changed unevenly in the region. Two issues became the center of culture and trade debates after the 1990s: cultural industry production and traditional indigenous knowledge. Mexico, by far the largest producer of audiovisual content on the continent, has been reluctant to adopt defensive approaches or red lines during trade negotiations. In fact, Chile is the only country that negotiated a ‘cultural reserve’ in its FTA with the United States. Regarding traditional knowledge, only states with large indigenous populations like Guatemala, Panama but especially Peru, Bolivia and Ecuador in the Andean Region dedicated significant efforts to fight for intellectual property protection for traditional knowledge, including benefit-sharing for the commercial use of genetic resources, derived through indigenous collective knowledge.  相似文献   

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Eric R. Wolf and Edward C. Hansen. The Human Condition in Latin America. New York: Oxford University Press, 1972. x + 369 pp. Illustrations, maps, tables, bibliography, and index. $12.50.  相似文献   

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Sharlene Mollett 《对极》2016,48(2):412-432
In this paper I rethink land grabbing in Latin America by decentering the rhetoric of novelty and the tendency to focus on large‐scale land transactions. To do this, I attend to the longevity of racial thinking bound up in everyday forms of land control. I look at the ways race is salient in the making of land and territorial arrangements. Drawing on my own research in Honduras and Panama, I situate land grabbing in relation to a range of scholarly insights that disclose how the early postcolonial dichotomy of “civilization” and “savagery”, and its inherently whitening logics, re‐appear in contemporary development projects of biodiversity conservation, land administration, and residential tourism. I argue, therefore, that land grabbing is a longstanding process that is routinely operationalized through the state and naturalized through development practices that are underpinned by ongoing racial hierarchies.  相似文献   

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When Jesus Came, the Corn Mothers Went Away: Marriage, Sexuality and Power in New Mexico, 1500–1846. By RAMÓN GUTIÉRREZ. Stanford: Stanford University Press, 1991. Pp. xxx + 424.

Sexuality and Marriage in Colonial Latin America. Edited by ASUNCIÓN LAVRÍN. Lincoln: University of Nebraska Press, 1989. Pp. v + 349.

Gender and Disorder in Early Modern Seville. By MARY ELIZABETH PERRY. Princeton: Princeton University Press, 1990. Pp. 206.

To Love, Honor and Obey in Colonial Mexico: Conflicts Over Marriage Choice, 1574–1821. By PATRICIA SEED. Stanford: Stanford University Press, 1988. Pp. 322

História e Sexualidade no Brasil. Edited by RONALDO VAINFAS. Rio de Janeiro: Edicões Graal Ltda., 1986. Pp. 212.  相似文献   


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This virtual issue reviews the post-neoliberalism literature published in Development and Change between 2012 and 2018. It reflects on recent and ongoing, multiple experiences of resistance to speculative, extractive, inequitable and unsustainable development and the demands for alternatives that emerged in Latin America. The argument is developed through an analysis of the 18 most relevant articles published in this journal, that make a major contribution to three key interrelated debates, namely: the meaning and policies associated with post-neoliberalism; challenges of citizenship and democracy; and the sustainability agenda. Collectively, the selected articles provide a detailed and much-needed discussion about the key achievements, limitations and legacies of post-neoliberalism.  相似文献   

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论拉丁美洲殖民制度的遗产   总被引:2,自引:0,他引:2  
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Marketing is a fundamental human activity that reflects the nature of the societies in which it occurs. In Latin America, the great diversity of marketing is a product of the differences in culture, economy, settlement pattern and standard of living which characterize the region. This essay uses photographs taken over a 30-year period (1963-1994) to illustrate marketing in Latin America. They were taken in countries ranging from Mexico to Argentina. The types of marketing portrayed extend from traditional periodic markets, little changed from pre- Columbian times, to modern upscale shopping centers that feature stores selling the latest in electronic equipment. Because these diverse types of marketing still exist, sometimes in relatively close proximity, as vital and important forms of economic exchange, they send a strong message about the continuity of traditions among Latin America's marginalized lower classes, and about the sophistication and buying power of the wealthy urban elite who can adopt consumption patterns similar to those of the world's industrialized countries.  相似文献   

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