加拿大土著人身份法律确认的演变及现状

加拿大联邦的《印第安人法》是一部规范土著人的法律,根据这部法律登记在册的土著人才具有正式土著人身份。本文论述了加拿大土著人身份确认的演变及现状,并就加拿大土著人身份和中国少数民族身份的相关问题进行了对比。     

武侯祠碑刻之沿革与现状(一)

武侯祠的碑刻反映了祠庙的沿革等重要情况。本主要考察祠内碑刻刻建、搬迁、补镌、现存情况等等。     

Notice of Inscriptions and Antiquities,Discovered at Caerleon

This paper presents some of the background information considered necessary to expand the archaeological uses of aerial photography. Some problems encountered recording archaeological features from the air are discussed but the paper concentrates on the subsequent use of aerial photographs and covers the interpretation and plotting of archaeological features, use of different map scales, and outlines two schemes for the presentation of completed drawings which show air photograph evidence. The uses and potential of morphological analysis are included, as are comments on the relevance of fieldwork to air photograph interpretation.

An appendix considers the application of geophysical techniques to air photograph sites, and the deductions that may be derived from these non-destructive methods.     

论公共关系工作在博物馆的地位与作用--西藏文物精华展之回眸

打造博物馆形象、加快社会化进程、强化教育功能、增强内部凝聚力,是现代博物馆公共关系实践的成败关键。     

甲骨文研究的历史、现状与未来展望

本文从甲骨文的发现、搜集、刊布到科学发掘,论述甲骨文的文字考释、历史研究,最后成为一门重要的学问——甲骨学,这门学问对于考古学、文字学、历史学的重要促进作用,以及这门学问走向未来、走向世界的前景展望。     

A Multi-Method Approach to Reconstructing Occupational History and Activity Areas: A Case Study at the Formative Site of Tlalancaleca,Central Mexico

While surface collection constitutes an important component of field research at the site and regional levels, the association between surface and sub-surface materials needs to be examined through independent lines of evidence. This study employed manual bucket auger probing and soil geochemistry at the Formative site of Tlalancaleca, Central Mexico (800 b.c.–a.d. 250), to evaluate the results of surface collection and to understand the formation process of the anthropogenic landscape. The combined results at one of the largest architectural complexes at Tlalancaleca indicate that it was built during the Late Formative period (500–100 b.c.) and rebuilt during the subsequent Terminal Formative period (100 b.c.–a.d. 250), which is corroborated by radiocarbon dates. Moreover, the results suggest segregated uses of space such as cooking/storage, waste disposal, and craft production areas within the complex. Overall results demonstrate the effectiveness of this multi-method approach for reconstructing occupational history and activity areas.     

试论殷墟花园庄东地卜辞的行款

殷墟花园庄东地卜辞的行款表面上看较为复杂,但实际上仍遵循着一定的规律。这种规律表现为:卜辞基本守兆,在卜兆上方由内向外契刻,至兆干后再沿兆干外侧下行。由于卜辞字数不同,有的未至兆干即止,有的刻至兆干下方后再内行或外行。此外,相关卜兆的数量与排列方式、卜甲上卜辞条数的多寡、卜甲上可供刻字的空间等因素也会影响到卜辞的行款。了解、掌握花园庄东地卜辞行款与卜兆之间的密切关系,将有助于进一步认识王卜辞与其它非王卜辞的行款规律,对深入探讨商代后期的占卜制度也有裨益。     

长沙马王堆三号墓主再议

内容提要长沙马王堆三号墓主究竟是第二代侯利还是利的兄弟,是近来马王堆汉墓研究中争论得比较激烈的一个问题。本文从该墓的下葬时间、遣策内容和“利”封泥等三个方面对此问题进行探讨,认为墓主下葬的年代是这场争论的最关键之所在。如果不能对此作出合理解释,“利说”便很难令人信服,只能让位于“利兄弟说”。     

应国有铭青铜器的初步考察

应国是商周时期的一个诸侯国,其地望在今豫中平顶山地区.根据目前所刊布的发掘报告,今出土所见有关青铜礼器已达116件之多,其中有铭铜器计46件.此外传世的、收购的和出土于其他地方的应国有铭青铜器还有32件,总计有铭青铜器78件.它们对于研究古应国的兴衰及其历史文化面貌,具有重要的学术价值.     

甲骨卜辞“疋”地考

甲骨卜辞中有个地名"疋"。通过甲骨文材料、传世文献资料、出土器物综合分析,"疋"的地望在陕西省汉中盆地中东部的城固、洋县一带,其核心区域在湑水河下游两岸的平原地带。"城洋铜器群"可能是古"疋国"的文化遗物。     

论傅抱石的款题艺术

傅抱石的款题与其诗、、书、画、印交相辉映、相得相谐。     

阿卡德时期印文类型研究

在经历了早王朝阶段漫长的发展之后,两河流域文明的滚印在阿卡德时期出现了飞跃性的发展,表现出了全新的特点:印文的使用变得更为普及,图案内容更为复杂,类型更为多样。阿卡德王国是两河流域首个统一地域国家。印文的这种发展状况与阿卡德王国领土持续扩张、王权观念日渐强化、国王采取一系列手段确立和巩固中央政府的统治密切相关,是统治者为增强被征服地区和民族在政治、文化上的认同感而采取的一系列重要措施之一。     

A Disgruntled Tourist in King Arthur's Court: Archaeology and Identity at Tintagel,Cornwall

Abstract

'Welcome to Tintagel, the birthplace of King Arthur' is a phrase often repeated at this small village on the north coast of Cornwall where legend, childhood stories and merchandise all serve to attract thousands of visitors per year. As 'a place to go', the area provides stunning coastal scenery, a romantic ruined castle and a highly commercialised village. Tintagel Island, owned by the Duchy of Cornwall but managed by English Heritage, plays centre stage as the 'birthplace' in question. On-site, the character of Arthur is largely debunked as a literary phenomenon and, furthermore, a survey of day-trippers revealed that visitors were left in an interpretive limbo — arriving with ideas of Arthur and leaving knowing little about Tintagel.

Whilst the aesthetics of the castle and scenery go some way towards mitigating against disappointment, on site encounters with kitsch representations of the past combine with more amorphous senses of pseudo-spiritual atmospheres as well as experiences of walking, eating and drinking to ultimately provide a 'grand day out'. The marketing ephemera and heritage presentation all serve to create, reinforce and suppress different identities of place which are revealed as being a fairly cohesive package of Celtic-Arthuriana. This paper questions the ways in which visitors' expectation and imagination are mediated through experience of place.     

Uprisings,Migrations, and Ethnic Identity： A Study of the Kaxabu in the Taiwan Borderland during the Qing

The earliest written record of the term “Kaxabu” dates to the 1908 survey report by the Japanese scholar Ino Kanori. In his study of the Pazzehe tribe in central Taiwan, he wrote： “Kaxabu was the name given by the Pazzehe to Daiyao＇puru, a small division of its ethnic group.” During the Qing era, the Pazzehe was called the Anli group by Chinese speakers in Taiwan, while the Kaxabu were named Puzili she （the Puzili tribe）. Since the Kaxabu originated from the Pazzehe, thus in determining the time when the Kaxabu became distinct from the Pazzehe and in exploring the differences between them, we will also elucidate historical developments before the Japanese colonial era. Using Qing historical materials such as travelogues, expedition-records, newspapers, data from fieldwork, surveys, and interviews, this study traces the intervention of the Qing court into tribal relationships in central Taiwan, beginning with the Dajiaxi she Incident （1731-32）, it touches on the changing environment of the Kaxabu/ Puzili she in their migrations in order to shed light on the development of the two distinctive identities-the Kaxabu and Pazzehe/Anli group. The analysis also reveals the impact of uprisings and migrations upon the border area surrounding Qing Taiwan, as well as problems of ethnic identification and geography.