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Here, we study the Algonquian and Iroquoian women who lived in settlements surrounding the Dutch colony of New Netherland,
in today’s northeastern United States. We begin by examining their roles in the colony and find that their lives did not fall
into the pattern of servitude, concubinage, culture-brokering, and intermarriage that many have seen as the fate of Native
or African women in other colonial societies. Instead, these women were, by and large, independent agents and followed their
own indigenous customs as they interacted with Europeans. We then go on to explore how this new revisionist view of their
actions affects archaeological interpretations of their households and the households of the Europeans as well. We further
point out how the role of Native women in New Netherland was influenced in part by the presence and absence of other groups
of women—both European and African—there. 相似文献
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希腊迈锡尼时代的王权是爱琴研究的一个重要课题,曾长期与"荷马王权"概念相混淆.文章利用线文B泥版文书、考古和荷马史诗等传说资料分析迈锡尼宫殿时期的政治制度,说明迈锡尼人的王权是高度集权的体制,以宫殿为行政管理中心,对国家事务,尤其是经济领域的各项活动实施严格的管理和监控.国王位于社会等级制之首,享有世俗和宗教双重领袖的地位.文章还追溯了迈锡尼时代王权观念和制度的起源和发展,介绍和分析了各种相关假说,并就迈锡尼人君主的宗教职能及其是否具有神性的问题进行了探讨. 相似文献
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从记录整理零碎片段的迷信观念,到把握民间信仰的文化整体,再到关注民众日常生活中的活态宗教实践,美国民俗学的民间宗教研究在过去60年中发生了根本性变化。作为民俗研究的一个重要领域,这和民俗学学科研究范式从文本到表演,到实践的整体转型密切相关,和代表性的表演理论既本质关联又有所差异。通过分析不同时期代表性学者对民间宗教信仰的界定与研究,可以勾勒出该领域基本理论视角和方法论变迁的学术史轨迹。 相似文献
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