Face-Work: Making Hair Matter in Sixteenth-Century Central Europe

Bringing gender history, the history of the body and art history into a conversation with material culture studies, this article argues that the sudden fashionability of beards in Renaissance Europe has been intricately linked with a culture of material and visual experimentation. I propose shifting perspectives from a focus on the symbolism of beards towards examining how early modern ways of material engagement with the matter of hair crafted a visual attention to facial hair that made up the sociocultural significance of beards. Focusing on how people made hair matter, I suggest working with the concept of face-work. In particular, this article maps how the Reformation upheavals and the rise of new visual practices dynamised Renaissance protagonists’ creative engagement with facial hair as a means for staging the self.     

The Making of '89: Nationalism and the Dissolution of Communist Eastern Europe

Abstract. Designed and delivered as a ‘think-paper’ at the first conference of the Association for the Study of Ethnicity and Nationalism in 1991, this contribution has been revised in the light of subsequent developments but retains the essential flavour and format of the original. The primary objective of the article is to identify the most typical and authoritative stimuli promoting and sustaining the rising tide of nationalism over the five years preceding the collapse of communist Eastern Europe in 1989/91, concentrating on environmental threat, demographic flux, the media revolution and the bankruptcy of supra-national authority. The secondary objective is to reflect on how differing evaluations of these stimuli have influenced rival interpretations of the phenomenon of modern nationalism. Experiencing both a ‘resurgence’ and a ‘regeneration’ (but not a ‘revolution') over the last ten years, nationalism is expected to remain a dominant force across greater Eastern Europe for the foreseeable future.     

Archaeology and Myth in Early Medieval Europe: Making the Gods of Early Ireland

THIS ARTICLE CRITICALLY EXAMINES medieval¹1 Archaeology and Palaeoecology, School of Natural and Built Environment, Queen’s University Belfast, Belfast BT7 1NN, UK. p.gleeson@qub.ac.uk archaeology’s relationship with myth. A surge of research examining pre-Christian belief has seen mythology, place names and folklore increasingly utilised to reconstruct mentalities and cosmologies. As a wider global phenomenon, this trend comes with pitfalls that must be addressed more systematically. This article examines these issues through early medieval Ireland, beginning with an overview of recent trends in cognate disciplines, before proceeding through case studies of Tara, Brú na Bóinne (both Co Meath), and Nenagh (Co Tipperary). Far from being relics of prehistoric cult practices, many deities populating these landscapes may have been consciously invented for political, allegorical and exegetical reasons during the medieval period. This creative process had a marked 8th-century monumental dimension, contemporary with the floruit of saga literature. This precludes such evidence being utilised to reconstruct pre-Christian cosmologies. This has broad implications for research across European medieval archaeology that would seek to access ritual, belief and religion.     

Choiseul: The Making of a Diplomat

ROHAN BUTLER. Choiseul, Volume i: Father and Son, 1719–54. Oxford: Clarendon Press, 1980. Pp. xxxv, 1133. $135.00 (US).