Property vs. Control: The State and Forest Management in the Indian Himalaya

The latest orthodoxy to emerge in environmental literature centres on the notion that state ownership of forests results in poor management and ecological degradation. Depending on their political persuasion, scholars, policy-makers and activists either advocate privatization of state forests, or demand their transferral to local communities as solutions for promoting sustainable forest management. This article argues that such proposals are flawed because they assume that ownership status determines the ways in which resources are used and managed. It argues that an analytical distinction needs to be made between property and control for understanding the complex interplay of social, economic, political and ecological factors that influence forest stock, composition and quality. Through a historical analysis of the development of state forestry in the Indian Himalaya, the article shows how state ownership of forests does not result in the monolithic imposition of proprietary rights, but emerges instead as an ensemble of access and management regimes.     

Isaac Sherman and the trials of gilded age liberalism

Isaac Sherman (1817-81) was a self-made New York merchant and financier. Originally a Barnburner Jacksonian Democrat, he became a Free Soiler and in 1856 a campaign manager for Republican John C. Fremont. An influential Unionist, Sherman subsequently became a self-taught expert on railroad finance, currency, and local and state taxation. This article draws upon the Sherman papers recently acquired by the Huntington Library to offer an interpretive biography of this hitherto obscure but important railroad financier and laissez-faire ideologue. Sherman's activities show the personal and intellectual connections between the Equal Rights and Free Labor ideologies of the pre-war years and the Laissez-Faire Constitutionalism of the post-war period. They also reveal the anxieties of the haute bourgeoisie of the Gilded Age, and the legal stratagems used by Sherman and others to return the United States to the gold standard and overturn the Federal income tax. Finally, Sherman's proposals for local and state tax reform, conterminous with and similar to those of Henry George, reveal the limits of classical liberalism in both its laissez-faire and utopian forms.     

Canaan Banana,Churches and the Land Issue: Revisiting Theology of Zimbabwe’s Vilified Prophet

ABSTRACT

This study seeks to revisit and evaluate the “combat theology” developed by Canaan Banana, a contemporary theologian, Methodist minister and the first president of Zimbabwe, notably with regard to the issue of land dispossession. It does so primarily against the backdrop of the historical analysis of the ways in which power operated at the intersection of religion and politics during the first three decades after Zimbabwe’s attainment of political independence (1980). The article interrogates several facets of Banana’s liberationist view of justice with regard to the land issue, including (a) speaking truth to political power, regardless of consequences; (b) bearing a prophetic witness vis-à-vis the church’s own complicity in wrongdoing; as well as (c) making a distinction between the selective acts of “liberating violence” and the systemic violence inherent in unjust socio-political structures.     

History to Prehistory: an Archaeology of Being Indian

This paper explores a conception of being Indian in New Orleans that complicates and localizes Indian histories and identities. It poses that the notion of “being Indian” may be approached not only through the history and archaeology of persons but also as an identity such that being Indian itself is an artifact produced by a wide range of people in the development of New Orleans in the colonial and post-colonial periods. Employing a critical reading of intercultural relations, I explore archaeological evidence that suggests colonial New Orleans was created in both Indian and non-Indian terms through exchange. In this process archaeology shows that being Indian was part of a widely-shared colonial strategy that places a fluid Indian identity at the center of local history. The paper also considers how the marginalization of Indian people in the early nineteenth century was one way New Orleans and the greater southeast connected with dominant American sensibilities. Developing with the idea of “prehistory,” nineteenth-century Native Americans were distanced as a cultural other and pushed to margins of New Orleans society. The subsequent internal tensions of assimilation and removal derailed Indian challenges to White domination they had employed over the previous 100 years. As this action coincides with the invention of American archaeology as the science of prehistory, the paper concludes with a critical reflection on archaeological terminology.

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Re′sume′ Cet article explore l’idée d’être Amérindien à la Nouvelle-Orléans qui rend plus complexes et plus spécifiquement locales les histoires et caractères identitaires amérindiens. Il suggère que la notion d’ ? être amérindien ? peut être appréhendée non seulement à travers l'histoire et l'archéologie des personnes, mais également par le biais d’une identité à proprement parler, procédant de l’acceptation qu’être Amérindien est en lui-même une construction empruntant à un large éventail de personnes de la région de la Nouvelle-Orléans durant la période coloniale et post-coloniale. Utilisant une lecture critique des relations interculturelles, j'explore les faits archéologiques qui suggèrent que la Nouvelle-Orléans coloniale fut créée selon des principes à la foi amérindiens et non amérindiens par l’entremise d’échanges. Dans ce processus, l'archéologie démontre qu' ? être amérindien ? faisait partie d'une stratégie coloniale largement utilisée et qui se servait d’une identité amérindienne polyvalente comme point central de l'histoire locale. Cet article traite également de la fa?on dont la marginalisation du peuple amérindien au début du 19ème siècle fut un moyen par lequel la Nouvelle-Orléans et plus largement le sud-est sont entrés en adéquation avec la sensibilité américaine dominante. En même temps que se développait l’idée de ? préhistoire ?, les amérindiens du 19ième siècle furent écartés en temps qu’? autre culture ? et repoussés aux marges de la société de la Nouvelle-Orléans. Les tensions internes qui ont suivi, liées à leur assimilation et déplacement, ont entravées les efforts des Amérindiens contre la domination des Blancs, efforts déployés au cours des 100 années précédentes. Ceci co?ncidant avec l’invention de l’archéologie américaine comme la science de la préhistoire, cet article termine avec une discussion critique de la terminologie archéologique.

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Resumen Esta ponencia explora una concepción de ser Indio/a en New Orleans que complica y localiza historias e identidades Indias. Propone que se puede abordar la noción de “ser Indio/a” no sólo a través de la historia y la arqueología de las personas, sino también como una identidad que hace que ser Indio/a sea en si mismo un artefacto producido por una amplia porción de gente en el desarrollo de New Orleans en los períodos coloniales y post-coloniales. Usando una lectura crítica de relaciones interculturales, exploro la evidencia arqueológica que sugiere que el New Orleans colonial fue creado en términos Indios y no-Indios por el intercambio. En este proceso la arqueología demuestra que ser Indio/a era parte de una estrategia colonial extensamente compartida que ubica una identidad India fluida en el centro de la historia local. La ponencia también considera la manera como la marginalización del pueblo Indio al comienzo del siglo XIX fue una forma a través de la cual New Orleans y el gran sudeste se conectaban con las sensibilidades norteamericanas dominantes. Al desarrollarse con la idea de “prehistoria”, los Nativos norteamericanos del siglo XIX fueron distanciados como un otro cultural y desplazados a los márgenes de la sociedad de New Orleans. Las tensiones internas subsiguientes de asimilación y extirpación torcieron el curso de los desafíos Indios al dominio blanco que habían estado usando en los últimos cien a?os. Como esta acción coincide con la invención de la arqueología norteamericana como la ciencia de la prehistoria, la ponencia concluye con una reflexión crítica de la terminología arqueológica.

     

Don Isaac Abravanel and Leonardo Bruni: A Literary and Philosophical Confrontation

Abstract

Don Isaac Abravanel (1437–1508) was one of the first Jewish thinkers to express republican positions, yet very little is known about his knowledge of humanistic republican conceptions. Had he read Leonardo Bruni’s republican writings? Had he even heard of them? In this essay I attempt to address this philological gap by comparing Abravanel’s republican commentary on 1 Samuel 8 with Bruni’s Laudatio florentinae Urbis, especially the motif of the plea to God to authorize a political regime. This comparison is particularly useful for illuminating their respective positions on republicanism, their shared interests and conceptions, as well as their divergent attitudes to their own political and historical environment. This divergence, I argue, sheds light on the early modern Christian and Jewish receptions of ancient republicanism.     

Imagining an Indian National Security Strategy: the sum of its parts

India’s power and interests continue to grow in the Indo-Pacific region and globally, yet its national security policymaking approaches have not kept pace. These may have been barely adequate for India’s twentieth-century experience as a regional power tending towards strategic restraint, but currently constrain India from being able to harness its considerable national capabilities to protect larger and more complex interests. This article identifies five key obstacles to a more coherent and effective approach to national security: lack of staffing depth in policy and intelligence; weak structures for ensuring inclusive consultation in policymaking; a disempowered military when it comes to strategic decisions; a lack of security expertise among civilian officials and politicians; and an absence of whole-of-government guidance in making and expressing policy. Many reforms are necessary, but two enabling early steps are identified and recommended: the creation of a Chief of Defence Staff position to elevate military coordination and authoritative input to policy, and the preparation of a National Security Strategy to define and guide overall policy.     

A minority looks at the mendicants: Isaac Nathan the Jew and Thomas Connecte the Carmelite

This article focuses on the Thomas Connecte affair: the case of the charismatic friar who swept large areas of western European society along in pietistic and religious enthusiasm, established a reformist movement in several Carmelite convents, preached against the corruption of the priesthood, and was ultimately burned as a heretic in Rome in 1433 by the order of Pope Eugenius IV. The Hebrew testimony by the Jew Isaac Nathan concerning a pietistic movement led by an anonymous friar, which appears as an Exemplum in Nathan’s book, Me’ametz Koach, is identified here as being an account of Connecte, thus shedding new light on the Connecte affair in addition to providing a perspective on the broader question of the cultural relations between Jews and Christians in the 15th century. The analysis contained in the Hebrew Exemplum points to a complicated image of the ‘other’, that is, of Christianity, an image composed of negative aspects—Connecte and his movement—and positive aspects, as represented by the Pope’s response to Connecte. Isaac Nathan’s antagonism towards Thomas Connecte is situated here within the context of his general attitude towards the mendicants, and his simultaneous position within the Jewish community and as a member of the western European high bourgeoisie.     

East Meets West: An East Indian Coin in the Western Colonies

In 1823, the Ontario House, a hotel and tavern, was built near Niagara Falls, Canada. In addition to providing a location for travelers and tourists to drink and lodge, Ontario House, like many other establishments, billeted soldiers when the need arose. The 2012 excavation of the midden and features of the Ontario House produced a large assemblage of artifacts including ceramics, buttons, numismatics, and military accoutrements. Of particular interest is an East Indian coin, found in the natural topsoil, which can be associated with the 67th Regiment of Foot’s brief occupation of Ontario House in 1841. This paper addresses the significance of this coin and associated finds in regards to the global movement of the regiment and the socio-political context of Ontario House within regional history.