The Enigma of 'Aydhab: a Medieval Islamic Port on the Red Sea Coast

The medieval Islamic port of 'Aydhab played a major role in the hajj and in trade with Yemen, India and the Far East. A recent satellite image reveals the layout of the town in some detail, but there seems to be no trace of a viable harbour. Yet there was a fine secure harbour at Halaib, 20 km to the south. We tentatively suggest that the main port of 'Aydhab was separate from the town. This hypothesis can only be verified by fieldwork and our objective in this paper is draw attention to the problem rather than to resolve it.
© 2007 The Authors     

American Colonialism in the Philippines: Different but still Colonialism

Book reviewed:
Julian Go and Anne L. Foster, eds. The American Colonial State in the Philippines, Global Perspectives . Durham, NC and London: Duke University Press, 2003. 312 pp. Index. $79.95 (cloth), $22.95 (paper).     

Evidence of Cat (Felis catus) Fur Exploitation in Medieval Iberia

Whilst the bones of domestic cats (Felis catus ) are recovered from archaeological sites in Iberia routinely, they are rarely subjected to detailed analysis. Consequently, there is limited understanding of the nature of cat–human relations, especially in contrast to northern European regions. In this paper, we present a unique assemblage of 899 cat bones recovered from the medieval site of El Bordellet (Vilafranca del Penedès, Spain) and dated between the end of the 10th century ad and the beginning of the 11th century ad . Zooarchaeological and taphonomic analysis provides the first clear evidence of skinning related to cat fur exploitation in Christian medieval Iberia. Copyright © 2017 John Wiley & Sons, Ltd.     

The Matter of Makira: Colonialism,Competition, and the Production of Gendered Peoples in Contemporary Solomon Islands and Medieval Britain

Since civil tension disrupted Solomon Islands between 1998 and 2003, the Arosi of Makira have elaborated discourses according to which their island contains a secret and preternaturally powerful subterranean army base. These discourses have clear antecedents in Maasina Rule, a post-World War II socio-political movement sometimes analysed as a “cargo cult”. Offering an alternative interpretation, I compare Arosi discourses about the Makiran underground to the Matter of Britain as represented in Geoffrey of Monmouth's History of the Kings of Britain (completed c. 1138). I argue that both sets of discourses arise from the dynamics of mutually precipitating communities mythologizing themselves and each other in terms of the analogous oppositions colonizer is to colonized as allochthon is to autochthon as male is to female. This comparison, I conclude, recommends the medieval European phenomenon of a “matter” as a productive model for understanding contemporary ethnogenetic myth-making in and beyond Melanesia.