Some Literary Cafes of the Late Nineteenth Century

A concern with the use and abuse of power, how it is exercised, by whom, and to what ends runs throughout the fiction of Catalan writer Jaume Cabré. His 1984 novel Fra Junoy o l'agonia dels sons, which was awarded the Premi Prudenci Bertrana, Crítica Serra d'Or, and Nacional de la Crítica, dramatizes the intransigence of ecclesiastical authorities in conflict with the desire for tolerance of a friar. Cabré employs different temporal and spatial planes, shifting points of view, and one of his favorite strategies, that of beginning his novels in medias res and showing the consequences of actions before narrating the actions themselves. A contrapuntal technique contrasts not just characters, but differing concepts of religion and religious life, and sets quotations from the Bible against passages from the governing documents of the convent where Fra Junoy serves as confessor. The clash between his doubts and the certitude of the convent's rigid abbess calls to mind the contest between Sister Aloysius and Father Flynn in John Patrick Shanley's Doubt: A Parable (2005).     

Nationalism or ‘Tribalism’: The Evolution of Cape Afrikaner Ethnic Consciousness in the Late Nineteenth Century

Abstract. This article seeks to explore the evolution of the ethnic consciousness of the Afrikaners in the Cape Colony at an initial and crucial stage. The colonial Cape Afrikaners are treated as a core community, distinguished from Afrikaner communities in other states in South Africa. It is argued that their collective consciousness was shaped primarily by their core colonial experience rather than by their ethnocultural commonality with the other diaspora Afrikaner communities. Having been socialised into the British colonial state, they have evolved a collective consciousness premised on neither ethnic self-determination nor ethnic exclusiveness. Correspondingly, their political outlook incorporated both British imperialism and Cape white multi-culturalism. They were mobilised ethnically to secure their share in the spoils of the British colonial state rather than to attain ethno-nationalist goals.     

The Barony and the Churches of Late Nineteenth Century Glasgow

The Barony Parish Church was one of the most important churches in nineteenth century Scotland partly due to its history, size, and location at the heart of the "second city" of the Empire and its Minister, Norman MacLeod. Its congregation represented every tier of Glasgow society in terms of social class and gender and as such, throws light on the more general debates on religion and society in nineteenth century Britain. When compared with other churches and denominations in Glasgow, it builds a more general picture of church and people in the city. The picture drawn reveals a complex pattern of adherence varying between individuals and families. An over emphasis on secular reasons for church membership ignores the important role of faith in determining patterns of adherence. Family letters, diaries, and journals often reveal a deep-seated faith and critical reflections on the preaching of the Word.     

Taubeneck's Laws: Third Parties in American Politics in the Late Nineteenth Century

Third parties were a persistent and important aspect of American politics after the Civil War and have been as well a continuing focus of scholarly interest. This article discusses both the history and the historiography of the most prominent third party by examining the attitudes and actions of Herman E. Taubeneck, the national chairman of the People's or Populist Party. Taubeneck drew from his participation in and study of American politics to formulate a set of laws that he believed defined the creation, organization, direction, and success of third parties in the American political context. His analysis remarkably foreshadowed the ways in which modern scholars, drawing from several different disciplinary perspectives and methodologies, have only recently begun to explain and clarify the complex course of Populism. But Taubeneck's incomplete application of his own principles helped to disrupt and destroy the Populist Party itself.     

Government, Business, and U.S. Economic Expansion in the Americas in the Late Nineteenth Century: A Reappraisal

Books reviewed in this article:
Pletcher, David M. The Diplomacy of Trade and Investment: American Economics expansion in the Hemisphere, 1865-1900     

19世纪末20世纪初美国的关税保护主义及其终结

近代以来,民族国家成为国际竞争的基本单位。在对外经济政策中,关税保护主义与自由贸易成为两种可行的选择。从内战到第一次世界大战期间,美国联邦政府基本上采取了关税保护主义政策,美利坚逐步完成了由弱转强的历史性嬗变。关税对美国经济发展的作用应该是正面的。     

"侨居地汉学"与十九世纪末英国汉学之发展——以《中国评论》为中心的讨论

《中国评论》是晚清时期一份出版于香港的英文期刊。这份刊物汇集了其时西方汉学界尤其是在华西人研究中国的主要成果,是最早的在中国出版的专业汉学刊物之一。该刊不仅具有高度的学术自觉,在研究方法、资料发掘和领域扩展等方面也有一定的突破,从而推动了英国汉学在"域外"尤其是以香港为代表的中国沿海地区的发展,见证了英国汉学在十九世纪末期的整体崛起。     

Narrating Difference and Defining the Nation in Late Nineteenth and Early Twentieth Century 'Western' Europe

This article examines the influence of Orientalist representations of Eastern Europe on definitions and theories of the nation, and their impact on normative interpretations of the nature of nations and national identity in Western Europe. It focuses on the history of the development of these normative interpretations in the decades leading up to and including the First World War. During this period European progressives--whether intellectuals, social scientists or politicians--residing in Britain and France, definitively 'Western European' states, were keen to discuss the future application of the principle of nationality, its necessity and its obstacles. With the outbreak of war in 1914, such progressive interest in the status of nations and national identities helped shape the anticipated democratic 'new world order' and the mental map of Eastern and Western Europe. I argue that their attempts to explain and represent the nature and significance of nationhood and national identity iterated Orientalist versions of Eastern Europe, and, at the same time, their definitions and theorisations of nations were replete with anomalies that defy any simply categorisation of the nature of Western Europe or the status of its nations.     

Compulsory Schooling Legislation: An Economic Analysis of Law and Social Change in the Nineteenth Century

Samples drawn from marriage registers in Birmingham and rural Norfolk, England, which report the occupational status for both the groom and his father, were matched with the 1851 and 1881 English censuses, which also contain occupational information. After performing several checks for selection bias, the author concludes: First, although most occupational mobility took place within 10 years of marriage—when the groom was roughly between the ages of 25 and 35—some continued after he turned 50. Second, approximately 35 percent of the men in each area eventually had an occupational status different from their fathers, and about 30 percent changed occupational status over their careers, belying the stereotype of impenetrable walls between classes in Victorian England. Third, upward occupational mobility seemed to slow in both regions as the period under consideration progressed. Fourth, although occupational mobility rates overall were comparable in these urban and rural areas, it was much easier for an individual to rise from an unskilled to a skilled status in Birmingham than it was in Norfolk. Fifth, and perhaps most surprising, literacy had a greater effect on social mobility in rural Norfolk than in urban Birmingham.