The Unofficial Commonwealth Relations Conferences, 1933–59: Precursors of the Tri-sector Commonwealth

One of the unique features of the Commonwealth as an international association is the width and depth of its non-political manifestations. At recent Commonwealth conferences political and official consultations have been held in parallel with large civil society, business and youth forums and, in some cases, inter-faith dialogues. Growing collaboration between the political, civil society and business elements gives rise to the notion of the ‘tri-sector Commonwealth’. The concept of an ‘association of peoples’ as well as one of nations, does, however, have a long pedigree. Between 1933 and 1959 a series of Unofficial Commonwealth Relations Conferences, organised by Chatham House and its overseas affiliates, were held at roughly five-yearly intervals to analyse the implications of the most recent Imperial Conferences. Politicians and civil servants joined with lawyers, academics, editors, military men, agriculturalists and trade unionists. In contrast to the political Commonwealth, women had a part in the unofficial conferences. And among more than 400 participants at Toronto 1933, Lapstone 1938, London 1945, Bigwin 1949, Lahore 1954 and Palmerston North 1959 were fifty-five academic historians and other writers of history, who included most of the leading authorities on the Commonwealth of the 1930s and 1940s.     

Numitorius’ Parody of Vergil,Ecl. 3. 1–2.

Numitorius’ line should be read: non, verum Aegones nostri sic rure locuntur (instead of Aegonis), i.e. a generic plural ‘(people like our Aegon’).     

J.B. Priestley: Bradford and a provincial narrative of England, 1913–1933

J.B. Priestley's writing has been used to explore aspects of landscape and Englishness. Through an analysis of Priestley's early journalism in the Bradford Pioneer and the Yorkshire Observer, we argue that his critical disengagement to most of the landscapes of England was based on a connection to the landscapes of his youth in Bradford where he first developed his fictional and documentary narrative style. In his early journalism, Priestley articulated a sense of dwelling in Bradford that was rooted in the experience of two distinct local landscapes: the spaces of the city and the nature of the surrounding upland and moorland. Priestley's geographical ideal balanced the civility of the Edwardian city embedded in a landscape that offered escape to and commune with nature. The existential balance between the two was, we argue, central to the narrative geographies developed by Priestley in his fiction which is illustrated through an analysis of his two early novels: The Good Companions (1929) and Angel Pavement (1930). We suggest that the ways in which Priestley's interwar writing expressed dwelling in local landscapes might be thought of as a critical provincialisation of London and England.     

Propagating Afrikaner nationalism: The Voortrekker stamps as icons of an ideology,c.1933–1949

This paper posits the importance of visual representations in cultivating a national consciousness among white Afrikaners in South Africa. It provides a case study of stamps issued to commemorate the centenary of the Great Trek in 1938 that sought to raise awareness of and funds for the Voortrekker Monument project. Although stamps are, ordinarily, symbols of banal nationalism, the Voortrekker stamps resonated strongly with the sentiments the Afrikaner volk (people). They reified an iconography of the Voortrekkers and the narrative of the Great Trek already embedded in a canon of texts, images and rituals. The paper provides a semiotic reading of the designs of the stamps and shows how they shaped the cultural imaginary of Afrikaners. Although the Voortrekker stamps were issued with the approval of the postal authorities, they were actually commissioned by the Sentrale Volksmonumentekomitee [Central People's Monuments Committee (SVK)], which had close ties to the National Party (NP) opposition. Although the project was largely state sponsored, the SVK insisted upon its autonomy. Thus the government sanctioned a project over which it exercised no jurisdiction. The United Party paid a price for accommodating sectional Afrikaner interests when it lost control of the state in 1948.