Claiming Their Own Space: Australian Women Missionaries in Korea, 1891–1900

The first group of Australian women missionaries arrived in Korea in 1891, representing the Presbyterian Women’s Missionary Union of Victoria. Their pioneering work was soon hindered by tensions that arose between themselves and a male cleric authority in the field. The article investigates this dispute, which lasted for several years and eventually entangled not only the individual Australian missionaries but also their home organisations as well as North American missionaries. It argues that Australian women missionaries’ involvement in this public dispute is a rare but significant example of a paradox in the foreign missionary enterprise, which imposed patriarchal order and at the same time established conditions that helped women enter the public space and even challenge the male-centred gender order. The article goes on to identify some distinctive characteristics of the Australian women’s missionary work.     

Future directions in Australia–Japan relations: an Australian perspective

This article offers an Australian perspective on future directions in Australia–Japan relations. An attempt is made to identify issues that will have a bearing on the bilateral relationship over the next five years and beyond at the national level. There is not any likelihood of a substantial rupture or change in relations in the short-term. The continuation of a stable, close and dynamic relationship in the mid to long-term, however, will depend on how both countries conduct their respective foreign policies towards China.1 1. I wish to thank Bill Tow for his comments on a draft of this article. Peter Drysdale, Purnendra Jain, Chris Pokarier, Chris Braddick, Takashi Terada and Geoff Miller also provided useful comments on a draft at the Workshop on the 30th Anniversary of the NARA Treaty organised through the Australia–Japan Research Centre at the Australian National University, and the Australian Institute of International Affairs, 31 July 2006. View all notes     

Teaching Time–Space Compression

Time–space compression shows students that geographies are plastic, mutable and forever changing. This paper justifies the need to teach this topic, which is rarely found in undergraduate course syllabi. It addresses the impacts of transportation and communications technologies to explicate its dynamics. In summarizing various conceptual perspectives, the paper illustrates the diverse ways in which it has been theorized. The links between time–space compression and globalization are explored. The paper points to four common pitfalls that plague attempts to teach this issue. It offers five classroom examples through which time–space compression can be taught.     

Race and Justice in an Australian Court: Prosecuting Homicide in Western Australia, 1830–1954

Contemporary rates of incarceration of Indigenous peoples in Australia are generally seen as quite recent in origin, an unwanted outcome of the emergence of Indigenous people into full citizenship from the 1960s. Yet for only relatively short periods were Indigenous people in Australia excluded from the full implications of the rule of law in its mode of criminal jurisdiction; for the most part, they were considered British subjects. Having been brought into criminal jurisdiction how did they fare? While much can be learned from archival research at the case level, we propose here that qualitative studies are best examined in quantitative context. In this article, the first ever quantitative study of Australian homicide over long periods of time, we consider how criminal justice worked for Indigenous and non-Indigenous defendants, identifying how many defendants in each group were prosecuted, and their varying treatment at trial process, outcome and sentence.     

Colonising Italians: Italian Imperialism and Agricultural ‘Colonies’ in Australia, 1881–1914

The historiography of Australian imperialism before the First World War has often neglected a context wider than the relationship with Great Britain. Yet this era also implicated non-British governments and their emigrants. Despite their small numbers, Italian settlers are significant for highlighting Italy's empire-building and Australia's struggles for national and imperial unity. Italy's foreign policies after 1901 opened commercial opportunities across its diasporic networks, which included subsidising agricultural ‘colonies’ in Australia. The contemporary discourses of sectarianism and racism voiced before Federation articulated political and popular resistance against Italian immigrants. The rhetoric shifted after Federation as state governments examined the issue of land tenure for closer settlements (small agricultural farms), appealing to an argument about serving unemployed Australians before approving foreign settler schemes. The history leading up to two Italian projects in Western Australia and Queensland in 1907 allows reflections on Italy's diaspora colonisation and Australian responses to foreign imperialism.     

Australian Defence Awareness and German Naval Planning in the Pacific, 1900–1914

Abstract

Australia has been re-echoing the alarm of Britain at finding herself out-Dreadnoughted by Germany, while Patriots … have waved cheques at club dinners … and Lord Mayors have intervened to save Great Britain.

Bulletin, 1 April 1909     

Mirrors of Modernity: Time–Space,the Subaltern,and the Decolonial

This essay is cast as something of a personal narrative. It recounts how I have arrived at inklings and intimations of space and time, particularly pervasive procedures of the spatialization of time and the temporalization of space, in tandem with understandings of disciplines and subjects of modernity. The account begins with my pre-apprentice days in Delhi, moves onto my apprenticeship at Cambridge, covers my journeyman sojourns in Mexico, and extends unto my artisanal concerns in the present. At stake especially are encounters and entanglements with time and space as folded within the creases of subaltern studies and de-colonial understandings (yet also postcolonial perspectives and historical anthropology). On the one hand, I explore how these shifting orientations have drawn upon hegemonic representations as well as non-certified imaginations of time and space, to now press familiar associations and now unravel unusual enunciations of these concepts and processes. On the other hand, I track the active construal, the exact production, of space and time within the epistemic practice of these critical perspectives. At stake throughout are wider issues of meaning and power, alterity and authority, difference and disciplines.     

Closer settlement in the Western District of Victoria: a case study in Australian land use policy, 1898–1914

The promotion of closer settlement in the Australian state of Victoria between 1898 and 1914 was viewed as a panacea to many of the problems that beset the state. The region known as the Western District of Victoria was seen as particularly suitable for the application of land re-settlement policy. The study of this region highlights several important features of the closer settlement experiment in Victoria. First, it illustrates how the basic principles of closer settlement were used to further the interests of particular groups. Second, it highlights the flaws in foundations of the Closer Settlement Act which impacted on the settlers chances of success. And thirdly it points to the disastrous implications of policy implementation that paid little attention to the geographical and economic parameters governing the outcome of farming enterprises.     

Special Days of Worship and National Religion in the Australian Colonies, 1790–c. 1914

Throughout the period between 1790 and 1914 the governments of the Australian colonies asked their populations to suspend work and amusements and join in collective acts of prayer. Australia’s special days of prayer have much historical significance and deserve more scholarly attention. They had an enduring popularity, and they were rare moments when a multi-faith and multi-ethnic community joined together to worship for a common cause. This article builds on recent work on state prayers in Britain by considering what the colonial tradition of special worship can tell us about community attachments in nineteenth-century Australia. ‘Fast days’ and ‘days of thanksgiving’ had both an imperial and a regional character. A small number of the Australian days were for imperial events (notably wars and royal occasions) that were observed on an empire-wide scale. The great majority, such as the numerous days of fasting and humiliation that were called during periods of drought, were for regional happenings and were appointed by colonial authorities. The article argues that the different types of prayer day map on to the various ways that contemporaries envisaged ‘Greater Britain’ and the ‘British world’. Prayer days for royal events helped the empire’s inhabitants to regard themselves as imperial Britons. Meanwhile, days appointed locally by colonial governments point to the strength of regional attachments. Colonists developed a sense that providence treated them differently from British communities elsewhere, and this sense of ‘national providence’ could underpin a sense of colonial difference—even a colonial nationalism. Days of prayer suggested that Greater Britain was a composite of separate communities and nationalities, but the regional feelings they encouraged could still sit comfortably with attachments to an imperial community defined by commonalities of race, religion and interest.