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《Public Archaeology》2013,12(2):109-124
Abstract

The development of archaeology in Italy during the first decades of this century led to a partial rejection of positivist principles of experimentation in favour of a historically-based idealist philosophy. Under the Fascist regime archaeology was used to create and sustain the political mythology of Romanità. Excavations in central Rome sought to highlight the physical connections between the Rome of Augustus and that of Mussolini as well as emphasising the links between the chain of ‘great men’, who had created and sustained the Roman state.

The Italian archaeological mission to Albania was established against this background, with the aim of reinforcing Italian hegemony to the east of the Adriatic. The means of achieving this varied from reinforcing Albanian historical preconceptions to emphasising the mythological connections and traditional civilising mission of Rome in the Balkans. Within these political objectives, the mission was able to follow a serious scientific research programme, although full publication was prevented by the outbreak of war. Thereafter, the changed political situation enforced the abandonment of the project.  相似文献   

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New Zealand was the first country in the world to give women the vote, and it has a higher proportion of women as Members of Parliament than any of the other Anglo‐American first‐past‐the‐post democracies. An examination of the vote‐pulling powers of women candidates for Parliament in all the general elections in New Zealand since the end of the Second World War finds that female candidates for the Labour Party have done statistically significantly better than their male counterparts, but for National Party candidates the reverse is the case — men perform better than women. Various reasons for these findings are canvassed, including the possibilities that Labour in New Zealand is benefitting from its initiatives with respect to women's affairs, and from the female equivalent of an ‘old boys’ network.  相似文献   

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Recent scholarship has situated shore whaling as a key industry connecting southern New Zealand to the global economy and the imperial world during the mid-19th century. An economically-driven view of this period, however, tends to obscure the enduring importance of Māori forms of kinship in the establishment and success of this resource-based industry. In this article, we argue for the significance of Māori concepts such as whanaungatanga (connectedness) and whakapapa (genealogy) to understanding shore whaling in southern New Zealand. Kinship connections formed through marriage tied newcomer whalers to the region, as well as bringing Ngāi Tahu into the emerging coastal economy. The depth of these relationships went beyond the economic, creating enduring social bonds and mixed communities across generations.  相似文献   

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