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Although historians of the long eighteenth century have broadened our understanding of the concept of improvement beyond the agrarian reforms of a landed elite, to other social groups and geographical settings, the private ownership and access to the resources of the oceans and seas are phenomena that have until recently been largely neglected. This paper examines the concept of improvement in the maritime context by exploring a range of tensions between whaling as a form of economic private self-interest on the one hand and as a source of disinterested, virtuous knowledge about the oceans and the animal kingdom on the other hand. William Scoresby, a leading whaling captain and improver, embodied the spirit of those northern European nations which competed to improve the maritime sphere of the northern ocean by implementing different social and technical schemes of enlightenment. He went further than developing new and more efficient and profitable whaling technologies by cultivating disinterested virtue through providing privately obtained natural history specimens from the Greenland Seas for gentleman of science. This in turn gave him entry to participate in the civic circles of polite science and imperial networks of natural history. Although the ascent from industrial whaling in pursuit of profit to disinterested whaling in pursuit of science and exploration made perfect sense to Scoresby, his implicit social improvement laid him open to criticism from those who for different reasons disapproved of the marriage of industrial artisanship and polite natural history. The complexity of Scoresby's identity as an improver is revealed through Robert Jameson, the Professor of Natural History at Edinburgh University, who jealously controlled access to Scoresby's specimens, research, and publications from the Greenland Seas, while simultaneously promoting Scoresby as an intrepid, disinterested captain capable of representing the nation as an Arctic explorer. Through Jameson's Wernerian Natural History Society, they called on government to finance Arctic exploration to reach the North Pole, benefit science, and subsidise the costs through whaling. Their plans were consistent with a long tradition of commercial improvement serving state interests. The Royal Navy's response, to wrest control of Arctic exploration, was by contrast, not a rejection of improvement per se, but rather a determination to place itself at the centre of improvement, by renewing the Board of Longitude with elite, improvement-minded, gentlemen of science, while damning Scoresby with faint praise as an accomplished artisan.  相似文献   

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The trans-Saharan railway scheme was the dominant, if intermittent, theme of French African expansion in the last 20?years of the nineteenth century. Behind political and economic arguments for the scheme lay a hidden agenda—the promotion of Algerian railway interests. Its revival in 1890, after a ten-year interval, was driven by a need to safeguard returns on railway investments, threatened by the growing political influence of the Radicals. Success in a campaign on its behalf was dependent on reinvigorating empire-building in tropical Africa, a function performed by the Chad plan, which also provided the required territorial configuration for a trans-Saharan railway. Subsequently, interest shifted from West Africa to the Sahara where efforts to promote railway construction through exploitation of the Tuat question stood greater chances of success. Saharan expansion was delayed for almost a decade by the obstinacy of the Algerian generals and the timidity of governments in France, before finally being resolved by a fait accompli. However, political circumstances at home, and the emergence of new railway competition in the Sahara, prevented the railway companies from reaping the full reward for their efforts. On the map, if not in any practical sense, a territorially unified French African empire had been completed by 1900, whose origins can be traced directly to the activities of the railway lobby.  相似文献   

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Historically, the Swahili of the eastern African coast have performed feasts through which they negotiated and contested social power. Feasts draw on tradition and practice, but create the space for, and conditions of, imbalance and social debt. Drawing on this historical frame, I examine the archaeology of feasting in the more distant Swahili past, AD 700–1500, in particular looking at how feasts can domesticate distant power—the power drawn from objects and practices from elsewhere. By charting changing assemblages of imported and local ceramics alongside settlement and food preferences, I examine developments in feasting patterns and the way feasts provided a social context within which local and distant power could be translated into authority.  相似文献   

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