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Abstract

The article discusses the return and reception of two Austro-Hungarian arctic expeditions in 1874 and 1883, respectively. Both expeditions conducted extensive auroral research. The article focuses on the media discourse of the time: how the expeditions including their scientific aims and outcomes were perceived in the Viennese press and society. The reception given to each of the expeditions and the manner by which each was covered in the press differed greatly; accordingly, the aurora borealis, a quintessential polar phenomenon itself, was ascribed with strikingly dissimilar meanings in the media. Whereas in 1874 domestic interests were projected onto the Arctic, with the aurora symbolizing the monarchy's bright future, in 1883 media attention focused on local events such as the International Electrical Exhibition in Vienna; the Arctic no longer served as a potent symbol for Austro-Hungarian affairs. Analyses of various forms of media such as texts, poems, and illustrations show the cultural situatedness of scientific knowledge and its popularization. Representations and interpretations of the aurora can only be understood within the political, social, technological and cultural contexts of the time.  相似文献   

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《Northern history》2013,50(1):113-127
Abstract

This article examines the opinions, arguments and actions which led to the foundation of universities in the North: in alphabetical order, Leeds, Liverpool, Manchester, Sheffield. Among the topics discussed are: the availability of funding from private sources, the extent of local (especially aristocratic) support, the limited involvement of governments, the differing attitudes towards science and technology, and civic rivalries. Essential features of the ‘university movement’ are displayed, along with the assumptions and ambitions of the Victorians, locally and nationally.  相似文献   

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The growth in studies of Indigenous responses to the gradual foreign control and American annexation of the Hawaiian Islands has provided an important corrective to dominant trends in earlier Hawaiian historiography, but there has been comparatively little recent work on the attitudes and values of those identified as colonizers. In particular, how Western ideas were understood and appropriated within the context of Hawaiian politics is not well known. This article extends scholarship demonstrating how in colonizing contexts, ideas about science could be mobilized as a moral resource and scientific societies could become distinct social formations. Specifically, the article shows how, during the pre-annexation period, the predominantly White and Hawaiian-born members of the Honolulu Social Science Association gathered in the performance of scientific modernity, with an implicit yet overarching political aim.  相似文献   

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Focussing on the cotton improvement projects in Dharwar, western India, that exemplified the modernising aims of colonial agriculture in nineteenth-century India, this article interrogates the architecture of cotton imperialism in the colonised world through the conceptual lens of political ecology. In particular, it brings to the fore the crucial dimension of climate both as an element in colonial thinking and planning, and as a dynamic force impacting on the cultivation of transplanted American cotton. The climate of Dharwar was not quite what the cotton authorities had constructed it to be, and it was, moreover, undergoing change due to the impact of regional deforestation. Furthermore, the article shows how this failure to come to terms with local climate conditions and changes was symptomatic of a broader failure to consider the overall agricultural livelihoods of peasant cultivators. Apart from a brief period when prices were artificially high, peasants much preferred growing the accustomed indigenous cotton rather than the new exotic variety. In turn, cotton was less of a priority than the production of millet food crops. By exploring the ways in which climatic conditions interacted with the economic, social and technological processes of cotton production in Dharwar, this article highlights why American cotton cultivation failed to meet colonial expectations during this period while also revealing the fragile architectural edifice of colonial power.  相似文献   

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How German were German anarchists in the United States and Brazil? Did the experience of exile and immigration preserve or even heighten a national identity among radicals who openly espoused revolutionary internationalism? Anarchists distinguished between nation and nationality on the one hand, and the state and nationalism on the other. This article examines expressions of nationality by a handful of German anarchist editors and writers from the 1880s to the end of World War II. They wanted to be stateless, but not nationless. This article argues that German exile anarchists in the United States and Brazil expressed a militant, countercultural, antistatist and anticlerical nationality. They were ‘rooted cosmopolitans’: They identified with the international revolutionary tradition and at the same time remained attached to Germany's heritage of radical politics, arts and humanities. There was a remarkable consistency in their commentary levelled against Bismarck, the Kaiser, the Weimar government and the Nazis either in Germany or in the host country. Anarchists advocated for a borderless global federation of free communities and, to that end, rejected nationalism and urged people to stop ‘seeing like a state’ by exposing the false promises and crimes of statism.  相似文献   

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ABSTRACT

Between the second half of the nineteenth century and the 1930s, German piano making changed from a craft to an industry. Nevertheless, piano makers still needed specific working knowledge to produce quality instruments. This knowledge was bound to individuals and transmitted informally from one person to another. The piano makers took working knowledge as the core of their practice. But in the shift to industrial methods of production, the key question was how to translate working knowledge into formal knowledge—to articulate what such knowledge meant and how it might be applied. Using the case study of the German piano making factory Grotrian-Steinweg, I show how the piano maker Kurt Grotrian used his notebooks to grapple with the problem of formalizing his working knowledge. At this company, an acoustic laboratory was established, in whose reports formalized knowledge was stored due to the transition of piano making from a craft to an industry.  相似文献   

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