Equal Rights and Individual Freedom: Enlightenment Intellectuals and the Lascasian Apology for Black African Slavery

Juan Antonio Llorente's edition of Bartolomé de Las Casas's writings, Colección de las obras del venerable Obispo de Chiapa, Don Bartolome de las Casas, defensor de la libertad de los Americanos, illustrates how Las Casas was perceived and condemned in the early decades of the nineteenth century. In this article, I seek to explain why and in what ways Bartolomé de Las Casas's early propositions on African slavery played a fundamental role in Juan Antonio Llorente's edition of Colección, an ambitious editorial work that involved much more than selection, editing, and publication. By approaching the Colección's production and reception from the perspective of book history, I explore how Llorente's Colección reflects the role that colonial affairs and race had in the challenges faced by European rule and white hegemony.     

Slavery,Gender and the Meanings of Freedom

Books reviewed in this article: Paul Goodman, Of One Blood: Abolitionism and the Origins of Racial Equality Leslie A. Schwalm, A Hard Fight for We: Women's Transition from Slavery to Freedom in South Carolina Amy Dru Stanley, From Bondage to Contract: Wage Labor, Marriage and the Market in the Age of Slave Emancipation Marli Weiner, Mistresses and Slaves: Plantation Women in South Carolina, 1830–1880     

An Echo of Black Slavery: Emancipation,Forced Labour and Australia in 1933

In 1933, the year of the Centenary of Emancipation and the ratification of the Forced Labour Convention at the International Labour Organisation (ILO), the condition of Aboriginal workers in Australia drew the attention of groups interested in ‘native’ forced labour in other parts of the world. Aboriginal workers, while formally excluded from international intervention as the domestic concern of a member nation state, were considered during discussions between humanitarian circles (specifically the Anti-Slavery Society in London) and a leading international lawyer working for the ILO in Geneva. The article argues that the terms of the exchange, with its focus on the provision of wages to non-European, Indigenous labour, should be read in the context of a heightened interest in ‘anti-slavery’ during that year in coincidence with renewed international publicity concerning the failure of ‘protection’ in Australia.