Metallurgical findings from a Viking Age chieftain’s farm in Iceland

The metalworking, metal import, and use of metal in medieval Iceland is still little understood. When the Scandinavian settlers colonized Iceland in the 9th c. AD, the island was found to contain no useful metal deposits save for bog iron, and the deforestation that followed the settlement resulted in a scarcity of wood. Only in the last decades have archaeological excavations begun to unravel how the first Icelanders dealt with this lack of resources. This paper presents the metallurgical findings from a Viking Age chieftain's farmstead at Hrísbrú in the Mosfell valley, located just outside Iceland’s present-day capital Reykjavik. The excavated metal objects had all been crafted with good workmanship employing technology similar to that used in mainland Scandinavia. However, most excavated metal finds show evidence of re-use, which together with the second-grade metal in some of the objects indicates a shortage of raw material that prompted the Icelandic colonizers to improvise and make do with whatever material was at hand.     

Ghosts in the Garden: locative gameplay and historical interpretation from below#

The heritage industry now makes extensive use of digital audioguides and similar interpretation tools to reach new audiences but many remain rooted in authoritative and didactic conservatism. This paper critically evaluates the state of play in the field, from downloadable audio tours and apps, through more complex engagements with theatrically enhanced and affective simulation, to attempts at fuller dialogic visitor participation and the use of gps or RFID-triggered game mechanics. While ‘armchair’ and home screen-based game and interpretation models are addressed, particular attention is paid to the use of mobile and locative design, where embodiment in place is privileged over less associative or remote experience. The paper takes a research project led by the author as a case study. Ghosts in the Garden was conceived in collaboration with a museum and an experience design SME to test the potential of immersive, affective real world games on public understandings of history. It sought to engage visitors with researched history from below by using a pervasive media soundscape, the ‘ghosts’ of past visitors and a ‘choose-your-own-adventure’ game mechanic in which outcomes are variable, visitor agency is retained and a more radical model of historical knowledge suggested.     

Confronting Political Religion with Divine Religion: Christian Strategies of Re-Evangelization in the 1930s

Abstract

Western Christianity is currently engaged in a debate on religious pluralism, postmodernity and re-evangelization. This paper argues that the contours of this debate were already visible between the two world wars when Nazism (the ‘new Mohammedism’ as some Christian observers termed it) tried to take over the place Christianity was vacating. The defeat of this ‘political religion’ does not mean the victory of Christianity.     

From interdisciplinary to inter‐epistemological approaches: Confronting the challenges of integrated climate change research

Spurred by the literature on climate change and its calls for undertaking holistic research that more fully integrates the work of biophysical and social scientists, this article responds to the question: To what extent has climate change research in Canada embraced and been guided by the theories and tenets associated with interdisciplinarity and to what extent have integrated approaches been sensitive to cross‐cultural perspectives? It provides an overview of some of the epistemological issues raised in the interdisciplinarity literature that particularly impact research development and design. Furthermore, since much of the climate change literature that claims to be integrated or interdisciplinary draws from Indigenous Knowledge (IK), additional insights are provided from this perspective. The article develops a framework that can be used to undertake and/or evaluate research in a way that acknowledges “upstream” epistemological issues. The framework is then used to evaluate a comprehensive database (n = 282) of Canadian climate change articles. It is argued that an interdisciplinary approach adds a critical voice to the literature on integrated climate change research and is valuable because of its focus on epistemology and methodology. The article advocates the creation of a space for inter‐epistemological acknowledgement in which the academy develops an ethos of self‐reflection, while simultaneously respecting and integrating parallel knowledge frameworks, such as IK.     

Disappearing from the World: An Archaeological Perspective on Neanderthal Extinction

This paper is concerned with the statistical precision of radiocarbon dating at the earlier range of its efficacy – the period into which falls the extinction of the Neanderthals. The many potential problems affecting accuracy of this technique are discussed as a caveat as to what one might expect of future research and development in this field. The main aim of the paper, however, is to examine exactly what our chronological precision is in the period 30–40 ka BP, i.e. at around five to seven half lives of radiocarbon. If mathematical models of Neanderthal extinction are correct, the whole process could have occurred within the error of one radiocarbon date at two standard deviations, which does not bode well for understanding what must have been a complex set of processes. The assumptions made by palaeoanthropologists working with this problem are discussed, particularly in relation to how dates are actually used, and how sedimentology affects chronology. These problems aside, a coarse and necessarily provisional attempt to interpret the existing archaeological database is made, with the assumption that Late Middle Palaeolithic and 'transitional' industries are proxy indicators of Neanderthal presence in a region. From this, it is suggested that the processes of Neanderthal extinction began by c. 40 ka BP in the Balkans and Central Europe, radiating out from there, leaving Neanderthals on the periphery of their old distribution (southern Iberia, southern Italy, Crimea, Siberia, and one might predict the United Kingdom) as late as c. 29 ka BP. The processes differ in signature (and therefore by extension nature and quite possibly cause) region to region, and because of this, the role of anatomically modern humans in the extinction of Neanderthals is questioned.