"Yea, I have a goodly heritage": health versus heredity in the Fitter Family contests, 1920-1928

By the 1920s, the future of the middle-class family had become a topic of great concern for mainstream Americans. This widespread concern led to a new acceptance of the discussion of sexual and marital issues in print and in public. Within this public discussion, eugenicists, physicians, clerics, sociologists, and various others offered solutions to the questions and concerns of their rapidly changing society. The Fitter Family contests, sponsored by eugenicists and held at state fairs in the 1920s, reflected these public and professional anxieties. Though infused with eugenic ideas about race betterment through better breeding, the contests were equally concerned with improving the health of individuals and strengthening American families.     

Poor,ill, and sometimes abandoned: tubercular children in Buenos Aires, 1880-1920

Ill children with chronic diseases, such as tuberculosis, have faced difficult lives. Poverty proved a factor in their susceptibility to disease, their abandonment, and their treatment. When public health policies in Buenos Aires shifted from ignoring children to viewing them as victims who needed protection, government agencies, charitable organizations, public schools, and hospitals developed special programs that emphasized both prevention and cure of childhood tuberculosis. Argentine physicians and hygienists supported programs that were similar to those in Europe and the United States. Despite efforts, from 1880 to 1920, diagnosis of tuberculosis remained problematic, health professionals failed to prevent tuberculosis in children, and physicians were unable to cure the disease.     

Flies,manure, and window screens: medical entomology and environmental reform in early-twentieth-century US cities

This paper traces responses to house flies in US cities as health departments attempted to control pollution and disease in the early twentieth century. It speaks to other historical geographies about the state, citizens, and the urban environment by showing how medical entomology prescribed contradictory changes to civic and domestic space, and how urban people and nature resisted these changes. With the advent of medical entomology, health reformers came to see house flies as agents that wove the entire city together as an interconnected ecology, carrying diseases from neighborhood to neighborhood and across the threshold of the home. But different reformers argued for quite distinct exercises of power in the urban landscape and ecological processes. Some physicians and entomologists argued that the state must modernize networks of fly-breeding organic matter, most notably horse manure and human waste. Such interventions were intended to be preventive and holistic, and aimed to protect all city dwellers. Other reformers, however, doubted the capacity of the state to tame material flows of waste, and instead sought changes to domestic space that would require householders – especially women – to shore up the boundaries of the house against flies. When city governments adopted these distinct interventions they encountered quite distinct sorts of resistance because of the house fly's tight links with urban nature and domestic practices.     

‘Protecting the national body’: regulating the practice and the place of prostitution in early republican Turkey

In the formative years of the Turkish Republic, the regulation of prostitution was geared toward biopolitical ends: safeguarding public health and eliminating syphilis. Viewing sexually transmitted diseases as a threat to the nation's population and economy, the Ministry of Health and Social Assistance played a crucial role in the identification and definition of prostitution as a public health risk. Out of this medicalized framing of the disease and of prostitution, the republic adopted legislative remedies for both. Prostitution was legislatively regulated to achieve comprehensive surveillance and policing – sometimes amid debate between state interests promoting regulation and those concerned with matters of morality. A modernist nation-state, otherwise characterized as progressive with regard to the status of women, instituted a regulatory regime to define appropriate sexual practices and places and mandate the licensing and medical examination of some of its most marginalized female citizens.     

Unions,Parties, and the Politics of State Government Legacy Cost

Many American state governments have made extensive promises to pay for employees’ health care and other benefits in retirement. Currently estimated at over $1 trillion in unfunded liabilities, these other postemployment benefits (OPEB) are creating a major fiscal problem for state governments. In this article, we examine the politics of OPEB. We seek to explain the variation in the generosity of OPEB across U.S. states. We argue that party competition theories do not adequately explain the outcomes we observe. Instead, we draw on the emerging Schattschneiderian approach to the politics of public policy to show that public union strength conditions a party's incentives to represent unions’ interests. In states where public sector unions are strong, unions can find their way into either party's coalition. We find that Republicans are more responsive to public union interests than either their ideological brand or prior research would suggest. It is only in states where public employees are weak that Republicans can act unilaterally and enact their preference for less government spending. To test our theories, we carry out an empirical analysis using a newly assembled data set of per capita OPEB liabilities across 49 states.     

State,peasant, mosquito: The biopolitics of public health education and malaria in early republican Turkey

State officials in early republican Turkey framed malaria as both a medical and a political issue. In doing so, they engaged in public health education campaigns not only to resolve medical concerns but also to better govern the country's population and promote a broader modernist agenda. This article employs primary sources from Turkish archives and other collections in order to examine the governmental and the biopolitical implications of this experience. We thus scrutinize the civilizational discourse employed by politicians and physicians as they dealt with this “village disease,” the peoples who they encountered—and taught, and the obstacles that they perceived to exist within the traditional curative beliefs and practices found throughout rural Anatolia. Emphasizing modernist ideals in their medicine as much as in their politics, we conclude that health officials' lessons for waging an effective “war” on malaria targeted not just the disease but also its perceived societal sources of origin and—hence—the very populace it presumably sought to protect.     

A geopolitics of drinking: Debating the place of alcohol in early republican Turkey

Following contemporary shifts in geopolitical scholarship that interrogate perspectives on identity, culture, and everyday life, this article confronts contestations over the place of alcohol in early republican Turkey. Debated today in terms that mirror the headscarf question, our study establishes a basis for scrutinizing this topic by focusing on the nation-state's first deliberations over prohibition, transpiring in the first session of the Grand National Assembly. Like the current push to intensify regulation of alcohol, 1920s prohibitionism brought together an array of narratives that included but also exceeded Islamism. In particular, progressive public health advocates provided crucial support for the narrow passage of a prohibition law that lasted until Kemalists consolidated their rule. Amid this discourse, competing players interpreted differently the ongoing American prohibition experience and deployed conflicting narratives to bolster their positions. Relying upon proceedings from the early parliament and other primary sources, this article about the place of alcohol contributes both to analyses of ongoing affairs within Turkey and to progressive geopolitical engagements with matters of governance and public space, regulation and prohibition, public health, and secular-religious rivalries.     

Of plagues,planes and politics: Controlling the global spread of infectious diseases by air

In recent years, the implications of globalisation for the spread of infectious diseases has begun to emerge as an area of concern to political geographers. Unsurprisingly, much of the contemporary literature focuses on the multifarious threats posed by human and, increasingly, non-human mobility. Prompted by current geopolitical concerns surrounding the public health implications of regular international air travel, this paper extends such research by exploring the ways in which the technology of the aeroplane stimulated the production of new international sanitary initiatives aimed at safeguarding global public health in an era of mass aeromobility. By tracing the development of sanitary regulations for aerial navigation, from their origins in the 1920s through the twentieth century in particular, we document the emergence of a series of public health interventions that were designed to limit the public health threat associated with increased international air travel and the concomitant rise in the mobility of infectious diseases. From inoculation certificates to quarantine and the routine ‘disinsection’ of passenger aircraft with powerful insecticides, modern air travel is replete with a complex set of procedures designed to lessen the risks associated with flying between different climatic and ecological zones. Our detailed examination of the historical context in which these procedures were devised and implemented leads us to consider the importance of time and space, power and efficacy, to the development of a more nuanced understanding of the shifting public health response to an increasingly fluid, mobile, and inter-connected society.     

Miles Hollingworth,The Pilgrim City: St Augustine of Hippo and his Innovation in Political Thought

Abstract

This paper examines the changing pattern of the relationship between religious communities and the state. It argues that the church, in the light of what is actually being offered to it by the state in terms of partnership, should, on the basis of its own frame of reference, refuse the terms and conditions of cooperation. The first section charts the developments which shape this emerging relationship since the early 1990s, most notably, the strengthening of the public voice of minority faith communities. The second section analyses the debates about the role of religious communities in generating social cohesion and social capital in the context of debates about the importance of civil society to liberal democracy. The third section assesses whether the emergent shape of relations between the state and faith communities conforms to or contradicts a liberal account of the role of religious discourse in the public square. In contrast, the last two sections focus on the place of the church in this emergent relationship and analyse the opportunities and pitfalls confronting the church in the light of contemporary political theology. The primary theologies drawn on are represented by the work of Stanley Hauerwas, John Paul II and Joan Lockwood and Oliver O'Donovan.     

Urban research and child-friendly cities: a new Australian outline

Recent public debates about Australia's children and young people have begun to acknowledge the direct impact of urban development on their health and well-being. This paper reviews a broad range of trans-disciplinary literature addressing child-friendliness in contemporary Australian cities, drawing particular attention to the fact that even some of the most recognised texts on children and young people in Australia still make few references in their analysis to the issue of place and neighbourhood. More specifically, the paper points to two particular research challenges confronting the ongoing study of young people's well-being in urban areas, including (a) the need for a more thorough analysis, both conceptual and applied, about how children and young people's well-being is affected by different urban forms and by the social and ecological variations that occur throughout cities; and (b) the focus on younger children needs to be complemented by a focus on adolescents and young adults who in turn need to be actively involved in confronting these challenges.     

明清以来的疫病应对与历史省思

明清时期,国家对疫病救疗虽有行动,但缺乏制度上的规定,日渐兴起的民间社会力量发挥了重要的作用。近代以降,国家逐渐建立了现代卫生防疫机制,应对疫病的观念也日渐积极。这些启示我们:第一,国家对救疫在制度上的缺失,既反映了传统国家在统治理念上缺乏对民众生命的真正关怀,同时也是承认自身能力不足的务实之举;第二,利用日渐兴起的民间社会力量,不仅有助于实际的疫病救疗,而且也实现了官民之间的良性互补;第三,现代卫生防疫机制的引建,实际也是国家权力的扩展与深化,虽然意义重大,但需充分重视其限度;第四,应历史和人文地认识传统时期多元的疫病和防疫观念;第五,畅达而有效的信息传递对于瘟疫的防治至关重要。     

Beyond ‘the toad beneath the harrow’: geographies of ecological science, 1959–1965

This paper traces the distinctive shifts in ecology and conservation in Britain during the late 1950s and 1960s. These were the last six years of the Nature Conservancy, the state research council responsible for ecological research, the conservation of nature, and for providing expert advice. Drawing on work in science studies and the geography of science, the paper addresses the changing spatialities of official ecological knowledge and the ordering of nature in this period of British modernity. The paper examines the Conservancy's construction of the form and relationship of research to practice: the connections between local spaces of research – the laboratory and the nature reserve – to the ‘right’ government of land and management of resources more universally. This putative ‘single great mission’ is traced through examination of the politics and practices of doing ecological research at the time, including the creation of a new Experimental Station, the growth of ecology as public discourse, and, importantly, government reviews of science. The paper concludes by considering how this mission was tempered and reconfigured by institutional change.     

Gender Segregation,Effacement, and Suppression: Trends in the Status of Women in Israel

The aim of this article is to analyze the phenomenon of the exclusion of women from the public sphere in Israel. The article describes some of the causes of this phenomenon, its impact on Israeli society, and the difficulty in confronting it. Israeli women have made impressive gains on many fronts, but the exclusion of women from the public sphere as a result of the influence of the growing Ultra‐Orthodox minority, which imposes its norms on the general public, raises serious concerns. The exclusion of women manifests itself in several forms: gender segregation in public spaces, the effacement of women's images from the public sphere, and the suppression of women's voice. The infiltration of Orthodox Jewish fundamentalism into Israeli society may cause the regression of advancements previously made in women's rights in Israel. The article points to the limitations of the treatment of this phenomenon within a theory of multiculturalism, and suggests an alternative framework of discourse, which relies on concepts that are drawn from the literature on environmental ethics, public rights, and public ownership of space and resources.     

Between anatamo- and bio-politics: Geographies of sexual health in wartime Seattle

We offer an analysis of public health governmentality and its constitutive elements during a moral panic around venereal disease in World-War II Seattle, Washington. Tracing how norms of sexuality, gender, race, age and class were instilled through urban public health practices, we highlight the importance of the local state’s spatial ontologies and imaginations in connecting in particular the elements of anatamo-politics and bio-politics. By doing this, we extend current work on governmentality in geography by suggesting that geographical imaginations and ontological framings by the local state – particularly urban public health authorities – are themselves important elements in the control of populations and identity.     

Effects of U.S. States' Social Welfare Systems on Population Health

Social scientists have studied the welfare state extensively. Many studies seek to understand the determinants of the welfare state; however, a few have explored the social consequences of social welfare systems, especially on health outcomes of the population. Even though cross-national comparative studies support the thesis that the welfare state regime type, which represents different levels of commitment on social welfare, is closely linked to population health, there is little research to support this argument at a sub-national level. To fill the gap, this study explores the effects of the U.S. states' social welfare systems on health using age-adjusted mortality rates as a proxy for population health. By operationalizing social welfare systems as three dimensions—public expenditures, tax structures, and welfare program rules—we find that more generous education spending, progressive tax systems, and more lenient welfare program rules help to improve population health. The model corrects for first-order serial correlation using Prais-Winsten regression methods and is estimated with state and year-fixed effects.     

Salesclerks, sexual danger, and national identity in Egypt, 1920s-1950s

This article investigates change and continuity in anxieties about shopping during the first half of the twentieth century in Egypt to argue that department stores and their salesclerks became critical sites for enacting and challenging new notions of sexuality and citizenship. Retail innovations, such as commission pay, display, free entry, and large commercial staffs, became understood as sexual and moral problems because department stores blurred the boundaries between classes and were public spaces where unrelated men and women could mix. These concerns about sexuality in the 1920s were recycled and amplified in the late 1940s and early 1950s when salesclerks again came under scrutiny during debates over citizenship and ethnicity. I argue that the particular way this latter debate was barnacled by the concerns of the 1920s helped to delineate the broader society's reaction to the challenges of defining Egyptian nationality.     

The Journey of Infertility from Private Sphere to Public Domain: From Cosmetic Surgery to Disability

This study explores the process by which the treatment of infertility, which has been in the hands of the private sector, has been taken over by the state as a matter of public health. It argues that this shift stems from the pro-natalist policies of the state to help increase the population. Infertility treatment, using assisted reproductive technologies and its legitimization by the Islamic jurists, is used as a lens through which to examine the state's body politic. The frequent reversals of policies, since the late nineteenth century to the present, are shown to be directly linked with the nation-building goals of the state, expecting the citizens to readjust their reproductive behavior to meet the state’s policies.     

Public Production of Anti‐Retroviral Medicines in Brazil, 1990–2007

This article examines Brazil's experience with the public production of anti‐retroviral drugs (ARVs) and highlights the important role of the state in guaranteeing access to life‐saving medicines and fulfilling human rights commitments. The key to understanding the government's successful intervention in the pharmaceutical market and provision of treatment rests on the synergistic, albeit political, relationship between reform‐minded public servants and civil society activists. This article argues that three key factors led to the government becoming a direct producer of ARVs: 1) a pre‐existing infrastructure of public laboratories that have served the public health system to a greater or lesser degree since the 1960s; 2) strong civil society pressures, including public health activists both inside and outside the government; and 3) a pharmaceutical sector characterized by high prices and controlled by transnational drug companies.     

Performing Buddhist Modernity: The Lumbini Festival, Tokyo 1925

This paper looks at the 1920s Tokyo transformation of hanamatsuri (the celebration of the Buddha's birthday) from a local observance to a mass public spectacle. The Lumbini Festival was a performance of Buddhist modernity orchestrated to promote links between Japan and Asia and present Japan as leader of Asia. The Lumbini Festival appeared in 1925, the same year as did the Young East , an English language journal published in Tokyo to promote the trans-Asian Buddhist fellowship. Neither was a state initiative, but both nevertheless contributed to the formation and naturalisation of links between Japan and its Asian neighbours and the development of the Japanese empire. The Lumbini festival naturalised Buddhist brotherhood in Tokyo; the Young East , by reporting it through Asia and the West, promoted ideas of their shared Buddhist heritage, and of a Buddhist basis for social reform and Asian modernity.     

Too little,too late: the geochemistry of a 1773 Philadelphia porcelain openwork basket

A dated (1773) openwork basket labelled “PHILADELFIA” attributed to the Bonnin and Morris factory has a lead-bearing, silicious–aluminous–calcic (S-A-C) composition that contrasts with the phosphatic (bone ash) porcelains known to have previously been made during the mid-1760s to early 1770s in what is now the United States. The basket was underfired and so contains relics of a flint (Pb) glass flux, but kiln temperatures were nonetheless sufficient for subsolidus pseudowollastonite and anorthite to have been resorbed, implying that the duration of firing (soaking) near peak kiln temperatures was insufficient to ensure thorough vitrification. During cooling, liquidus pseudowollastonite and silica polymorphs (but not anorthite) formed, showing that the melt was confined to the tridymite–pseudowollastonite cotectic above the Trd–Wol–An eutectic (1170 °C) in the SiO₂–Al₂O₃–CaO system. Rapid cooling is also indicated by quenched silica polymorphs in the relict glass particles. Although Bonnin and Morris employed some former Bow (London, c. 1743–74) workers, the S-A-C wares initially produced by this factory are compositionally distinct from the 1773 basket, which in this regard more closely resembles the body and glaze of a reputed Chelsea triangle-period (London, c. 1745–49) vessel. Regardless of how they obtained this technology, it is ironic that Bonnin and Morris chose to abandon phosphatic pastes in favour of what in Britain had become an obsolete formula.