Archaeology’s quest for a seat at the high table of anthropology

Between 1900 and 1970, American archaeologists perceived themselves as second-class anthropologists because the archaeological record suggested little not already known ethnographically, archaeology served anthropology by testing ethnologically derived models of cultural evolution, the archaeological record was ethnologically incomplete as a result of poor preservation, and archaeologists used but did not write anthropological theory. Ethnologists of the period agreed with these points and regularly reminded archaeologists of their limited role in anthropology. A few archaeologists claimed in the 1950s that archaeology could contribute to anthropological theory but they were ignored. The claim was reiterated by new archaeologists of the 1960s, and by the 1970s worries about the poor preservation of the archaeological record had softened. However, most archaeologists after 1970 (and before 1990) used anthropological theory and did not write new theory on the basis of archaeological data. The root cause of American archaeology’s ninety-year absence from anthropology’s high table of theory seems to be the discipline-wide retention of the ninety-year old belief that archaeology is prehistoric ethnology and the (unnecessary and constraining) corollary that archaeologists must use anthropological theory to explain the archaeological record.     

Ceramics, Ethnohistory, and Ethnography: Locating Meaning in Southern African Iron Age Ceramic Assemblages

For ceramics to be relevant in the Southern African Iron Age, archaeologists must broaden their theoretical base to include social and other contexts when interpreting material culture items such as pottery. Pottery remains critical in understanding cultural dynamics in the region for the past two millennia, but current usage is narrow in scope. Using ethnohistorical data and archaeological examples from South Africa and Zimbabwe, we argue that pottery provides valuable information on the region's Iron Age, if archaeologists address the social meaning of ceramic assemblages. Ceramic production among rural communities provides the basis on which a wide range of social issues are discussed and used to critique pottery recovered from archaeology. Ethnography suggests that ceramic assemblages are context specific, and archaeologists are cautioned against making generic statements on the basis of similarities of vessel shape and decoration motif.     

The Subtle Knife: Using Domestic Objects to Access the Middle Anglo-Saxon Worldview

The seventh to ninth centuries AD are understood as a period of changing worldviews with the introduction and embedding of Christianity across the Anglo-Saxon kingdoms. In contrast to the attention afforded to the ‘ritual’ or sacred transformations of this period, relatively little has been made of the changing archaeological record of ‘ordinary’ or secular spaces and material cultures in order to understand this historical change in worldview. The use and significance of the domestic Anglo-Saxon knife spans both settlement and cemetery contexts. It is argued that the study of knife use and deposition reveals beliefs and worldviews expressed in everyday activities as well as in those deposits that appear ‘special’.     

A Context for Concealment: The Historical Archaeology of Folk Ritual and Superstition in Australia

Are there traditions of folk ritual practice in Australian historical contexts, and are they observable in the archaeological record? Studies from the US and UK have documented a range of practices suggesting the persistence of British and European traditions of folk magic well into the twentieth century and previous historical work has identified numerous examples of ritual concealments in Australian buildings. In examining over 4,500 Australian historical archaeological sources, however, we found very few examples of possible folk ritual practices. This raises the question of why such practices are not being captured by current archaeological recording methods. As counterpoint, a general model is constructed from US, UK and Australian work that raises intriguing possibilities for the situating of superstitious behavior in Australian historical archaeology, including the contexts in which people might be more prone to practise such behaviors and how they might be materially identifiable.     

Identifying stone tools used in mining,smelting, and casting in Middle Bronze Age Cyprus

Abstract

Metallurgical production sites are often difficult to identify in the archaeological record because ore beneficiation and slag processing in the past involved the use of ground stone tools that were similar to those used in other contexts to prepare cereals and foods. Analysis of the ground stone assemblage from a Middle Bronze Age copper mining and production site at Ambelikou Aletri in Cyprus provided an opportunity to distinguish industrial and domestic ground stone tools and to identify the types of tools used in different stages of metal production. A comparison of tool morphologies, raw materials, and wear and breakage patterns from Ambelikou Aletri with those from contemporary domestic contexts, suggests that distinctions in the nature and structure of industrial and domestic tool kits do exist and those distinctions have an important role to play in identifying mining, smelting, and casting sites in the future.     

The population of the Amazon basin in 1492: a view from the Ecuadorian headwaters

"Recent archaeological, ethnohistorical and ecological evidence has begun to challenge the view that 'civilizations' failed to develop in the Amazon basin due to limitations of the tropical forest environment. As a result, estimates of the native population in 1492 have become an issue of debate. These estimates are evaluated in the light of the ethnohistorical research on the Ecuadorian headwaters. Estimates are considered by examining estimated habitat densities, the impact of Old World diseases and contemporary evidence for native cultures. The study is based on documents found in archives in Quito, Seville, Madrid and Rome. It is suggested that the population of the Amazon basin in 1492 probably exceeded 5 million but that expectations of substantially higher populations appear unfounded."     

Archaeology, Myth-History and the Tyranny of the Text: Chaldike, Torone and Thucydides

By focusing on Thucydides'Chalkidic Torone' against the backdrop of modern historians' neglect of archaeological evidence, this paper highlights not only another case of 'history being written by the winners,' but the persistent problem of privileging written documents over archaeological material in Aegean prehistory and classical archaeology. The practice of using literary historical records as direct historic analogues continues to be one of the methodological cornerstones of textual history. Such a neglect of archaeological evidence by historians of early Greece, South Italy and Sicily contributes to the current schism between prehistory and history. Even when the material record is used in historical inquiry, it is in a framework already defined or informed by written sources. By adopting a more integrated approach, this paper echoes Kent Lightfoot's (1995) perspective that archaeology is poised to play a pivotal role in the reconfiguration of historical studies.     

Hematite sources and archaeological ochres from Hohokam and O’odham sites in central Arizona: an experiment in type identification and characterization

The use of ochre is a defining characteristic of populations living in the Sonoran Desert of the American Southwest. Red pigments and paints were used for craft production, bodily adornment, rock art, and in mortuary contexts. Hematite and other iron-oxides are common components of this pigment that frequently appear in the archaeological record in a variety of forms and in various stages of production. Beyond this, very little is known about these materials. This paper describes the collection of potential geological sources of ochre in the Phoenix Basin and presents a methodology for the identification of processed paints. Geological sources samples are characterized using instrumental neutron activation analysis (INAA) and compared to raw materials recovered archaeologically from the Gila River Indian Community reservation. This preliminary study indicates that iron-oxide sources can be distinguished from each other and that artifacts can be matched to these sources, revealing local procurement along the Gila River by Hohokam and O’odham artisans and continuity in use of one source from the prehistoric period to the present.     

The ‘invisible’ product: developing markers for identifying dung in archaeological contexts

Dung is one of the most valuable resources in arid countries: traditional communities all over the world use it for heating, cooking, building and decorative purposes. It is commonly assumed that the same happened in the past, especially after the domestication of herbivores in the 11th millennium B.C. The presence and use of dung in archaeological contexts has been routinely studied through different techniques among which spherulites (calcium carbonates that form in animals guts) and small seeds assemblages’ analyses. However all the proxies considered so far to trace dung can be unreliable, especially when used singularly. After a review of the traditional methods used to trace dung in archaeological contexts, this paper presents the results of an ethnographic study on 11 modern dung cakes collected in northern India that were analysed for chemical, spherulite and phytolith content. Our results show that the lack of spherulites cannot be taken as absence of dung input and that the combination of phytolith and chemical signatures can be a reliable proxy for the inference of dung presence in archaeological contexts.     

Scratching beneath iconographic and textual clues: A reconsideration of the social hierarchy in the Dian culture of Southwestern China

The use of historical texts to interpret archaeological data is a common practice in Chinese archaeology. The selective use of archaeological material as evidential support to textual accounts can however project a limited view of ancient societies, where social behavior from distinct contexts are conflated to produce a single coherent narrative. This paper addresses this prevalent interpretational approach to the Dian polity, a Bronze Age culture located in southwestern China, through a systematic analysis of the mortuary evidence from four cemeteries. Results from the multivariate analysis are contrasted against the textual and iconographic materials to provide a more comprehensive understanding of Dian social organization and to demonstrate social patterning that challenges conceptions about the nature of Dian social hierarchy.     

Sarah and the Puritans: Feminist Contributions to New England Historical Archaeology

This article analyzes a seventeenth-century adultery case from southern Massachusetts to examine the effects of Puritan colonization on Native American women. As a feminist analysis the article focuses on gendered access to power and considers Puritan strategies for transforming Native American gendered relations. This reading highlights Puritan use of physical punishment and public humiliation to shape gendered behavior. It exposes Puritan efforts to transform Native American men into Puritan patriarchs and to transform Native American women into submissive consorts. It concludes with a series of characteristics that will define archaeological sites that date to the period immediately after New England’s colonization. Arguably, Sarah and the Puritans contributes to history more than it contributes to archaeology because the primary evidence is documentary, rather than archaeological. Nonetheless, this analysis informs archaeological interpretation by revealing the consequences of cultural change on the archaeological record. By demonstrating colonization’s transformative power on southern New England Native American culture, Sarah and the Puritans identifies the context in which many historical period Native American sites were created. Ultimately, this affords an opportunity to gender New England colonization and to examine the archaeological record of that process.     

South Carolina Shipyards: Labour,Logistics, Lumber and Ladies

Southern shipyards, like Hobcaw and Mars Bluff, were established at locations chosen primarily for convenient access to transportation networks, building materials, clientele and labour. The historical record reveals a home front role played by local plantation owners and slaves as shipyard labour. Women served as project fundraisers, shipyard dilettantes, shipwright’s wives and possibly slave mistresses with a paucity of material culture to confirm their presence in the archaeological record. Archaeological investigations on land and underwater yield evidence of artefacts associated with diet, shipbuilding, warfare and ethnicity.     

An Upper Palaeolithic shell scraper from Ksar Akil (Lebanon)

The vast majority of Palaeolithic tools that survive in the archaeological record are lithics. Tools made of marine shell are rarely found in Western Eurasian contexts, regardless of the time period. This paper reports the discovery of a Glycymeris valve from the Upper Palaeolithic level of Ksar Akil (Lebanon), excavated in the 1940s and stored in a museum since then. The shell comes from level IX, whose lithic industry is attributed to the Levantine Aurignacian. Careful macroscopic and microscopic analysis revealed that the shell had been worked deliberately into a scraper-type tool. The shell was directly dated, at ～37 ka BP, an age much older than expected for its context, which was anticipated to be ～30 ka BP. This illustrates the potential problems relating to the AMS radiocarbon dating of bivalve shell material from the Levantine coast.     

The Making of an Internal Frontier Settlement: Archaeology and Historical Process in Osun Grove (Nigeria), Seventeenth to Eighteenth Centuries

The historical, material, and spatial processes that defined the formative settlement practices in Early Osogbo (southwest Nigeria), a seventeenth- to early eighteenth-century frontier community, is the subject of this article. I use different datasets, including the spatial layout of the site, the archaeological depositional sequence, diverse artifact categories, and oral historical sources to engage Igor Kopytoff’s Internal African Frontier thesis. In this article, I argue against Kopytoff’s conceptualization of the frontier as a conservative space that relied on innovations from the metropolis. Instead, I demonstrate that Early Osogbo was a dynamic formative settlement in an internal Yoruba regional frontier whose material life was not a mere copy of a metropolis’s. Instead, this emerging community was characterized by diversity, complexity, experimentation, and newness that resulted from local forces of migration, frontier social networks, and regional exchange systems involving several spheres of interstitial frontiers and multiple metropolises. Contrary to the metropolis-frontier pattern of migration that informed Kopytoff’s Internal African Frontier thesis, Early Osogbo was originally created by frontier-frontier migrations before it became a site for intermetropolis contestation. The article underscores the need to bring conceptual clarity to the study of frontier processes, arguing that different historical contexts, migration patterns, and regional political frameworks produced different kinds of frontiers such as crossroads, boundary, colony, and cultural frontiers. The archaeological profile of Early Osogbo demonstrates that the settlement was a crossroads frontier community.     

Caribou Crossings and Cultural Meanings: Placing Traditional Knowledge and Archaeology in Context in an Inuit Landscape

Meaning is conveyed by context. Northern landscapes associated with oral traditions provide rich contexts for understanding archaeological features and their spatial and temporal distribution. At the same time, traditional knowledge, including place names, is supported by the persistence of an integral archaeological landscape. The lower Kazan River, Nunavut Territory, Canada, preserves a record of land use for a hunting-trapping society in archaeological remains and traditional knowledge. The record shows that traditions of knowledge are manifest in the archaeological landscape. These traditions include commemoration of people and events in monuments, enduring practices (land skills) that are associated with a traditional time, and principles of spatial differentiation and orientation based on relations between people and caribou.     

Sclerochronological analysis of archaeological mollusc assemblages: methods,applications and future prospects

Accreting skeletal tissues found in bone, teeth, otoliths and molluscan shell act as sensitive recorders of local environmental and climatic conditions. Owing to their robust nature, ubiquity and abundance in the archaeological record as well as the potential for high-resolution data acquisition, the accreting skeletal tissues of archaeological molluscs are increasingly employed as palaeoenvironmental proxies. Researchers have chiefly utilised such proxies to extend instrumental records of environmental conditions through palaeoenvironmental reconstruction and explore the impact of environmental and climatic change on human populations. However, the use of environmental proxies from the archaeological record can be hampered by a number of methodological challenges including inadequate sampling strategies, appropriate calibration, the use of inappropriate proxies and the broad extrapolation of localised results. This paper reviews the use of molluscan shell from archaeological contexts as palaeoenvironmental proxies. We focus on the application of sclerochronology—a suite of high-resolution physical and geochemical data recovery methods widely used in conjunction with molluscan shell. This paper presents an overview of the potential of these techniques in approaching more nuanced understandings of human-environment interactions and how they can be more successfully incorporated into archaeological research.     

Dealing with Tribes and States in Ancient Palestine

This paper offers a critique on state formation theories used in the explanation of the rise of the biblical United Monarchy. The last three decades of archaeological and biblical research have shown that there is no firm evidence for speaking of a kingdom or empire of David and Solomon in ancient Palestine. Thus what is proposed here is to evaluate the archaeological record through the data provided by the ethnological record of the Middle East, keeping the biblical stories apart from this interpretation. The analysis of the dynamics and structure of Middle Eastern “tribal states” and “chiefdom societies”, including here the practice of patronage bonds, gives us important keys for understanding Palestine's societies. The historical perspective that appears then is one different from the Bible's stories and from modern ideas such as “states” and “nations”, offering us instead a better methodology for reconstructing ancient Palestine's historical past.     

When Absence is the Artifact: Unmarked Graves in the Jewish Section, Melbourne General Cemetery

A study of unmarked nineteenth-century Jewish graves in the Melbourne General Cemetery strongly counters traditional histories of local communal practice and identity. An expanded synthesis of sources allows for an understanding of the site in international and local contexts, both historical and current. Previous above-ground archaeological cemetery studies have been limited to analysis of funerary monumentation. This article finds meaning in the archaeological record formed by the absence of burial markers altogether.     

A Syndetic Approach to Identification of the Historic Mission Site of San Cayetano del Tumacácori

This article explores the methodological considerations of a syndetic approach to archaeological inquiry. This multi-evidential approach involves crossing interdisciplinary boundaries to exploit data that reside with other specialists. The material evidence of a historically referenced place is sought in the archaeological record and evaluated using historical documentary data, ethnographic information, as well as data from other sources including assessment of occupational duration, intensity of residence, erosional patterns, and chronological placement. The case study involves location and verification of the 1690s through 1750s Sobaípuri-O’odham village of San Cayetano del Tumacácori in southern Arizona.