The politics of memory: Commemorating the centenary of the First World War

This symposium examines how the centenary of the First World War has been marked in five countries: Australia, France, Germany, the United Kingdom and the United States. Given their distinctive national historical experiences and political cultures, the metanarratives of the war in these countries differ; as does the relationship between the state and sub-state actors in memory making. However, in each case the commemorations of the war have been shaped by a negotiation between the state and other agents of memory at the sub-state level. National memory has also been consciously projected into international relations, through carefully orchestrated anniversary ceremonies and performative memorial diplomacy. But, despite these transnational commemorative practices, the centenary of the war remains predominantly framed within local and national imaginings.

这次研讨会议论了一战百年在奥地利、法国、德国、英国、美国这五个国家是如何庆祝的。考虑到各国不同的历史经验以及政治文化,这些国家关于一战的元叙事各不相同,国家与次国家主体关系的记忆也是如此。不过,每个国家的战争纪念,都是国家与其他次国家层面主体协商的结果。通过精心策划的纪念仪式日以及表演性纪念外交,国家记忆被有意识地投射到了国际关系之中。除了这些跨国纪念活动,一战的记忆主要是在地方以及国家的想象框架内形成的。     

"A Dogged Inch-by-Inch Affair": The Church of the Nazarene in Australia 1945–1958

The Church of the Nazarene began work in Australia in 1945 at the instigation of a handful of disaffected Australian evangelicals, marginalized from more orthodox believers in their holiness radicalism. They were often looked upon as holy rollers and sinless perfectionists, purveyors of a brand of religion thought to be populist, coarse, and theologically suspect. In America in the 1940s, the holiness movement churches had moved much further toward the traditional mainstream than was the case in Australia. The early Australian Nazarenes saw a decline in the religious fervour of other evangelical bodies, and saw themselves as raised up to champion a return to the apostolic fire of early Methodism. They were, perhaps naively, unaware of the lowering of religious tension in their own mother church. Differences between the ecclesiastical culture of Australian and American Christianity were to prove internal challenges to be added to the challenge of external opposition.     

The politics of ‘forgetting’ as poetics of belonging: between Greek self‐narration and reappraisal (Michaniona, 2000/3)

ABSTRACT. The repressive mechanisms of collective memory have received due attention in the social sciences, with scholars examining the ethics of remembering and forgetting and their political implications. This study focuses on episodes that took place in a Northern Greek town in 2000 and 2003, when an Albanian student was twice denied the right to hold the Greek flag during a commemorative national parade. It is argued that this line of action against the student, representative of Greek attitudes towards immigrants in Greece, asserted the locality's participation in the Greek ‘imagined community’. This was made possible through a process of ‘forgetting’ the locality's history and the analogies this presents with the experience of contemporary immigration. Questioning the ethical implications of this collective decision, the article links regional micro‐politics to nationalist discourses that originate in the European project itself.     

Anti‐cosmopolitan liberalism: Isaiah Berlin,Jacob Talmon and the dilemma of national identity

ABSTRACT. The debate between contemporary cosmopolitans and advocates of nationalism is hardly new. Nevertheless, much of it is based on the erroneous assumption that cosmopolitanism should be seen as an outgrowth of liberalism, and that both should be considered as the complete conceptual opposites of nationalism. In this article I focus on two of the post‐war Jewish anglophile intellectuals who took part in this debate during the Cold War years: the Oxonian liberal philosopher Sir Isaiah Berlin (1909–97) and the Israeli historian Jacob L. Talmon (1916–80). I use their examples to argue that the dividing line between cosmopolitans and advocates of nationalism should not be regarded as signifying the distinction between liberals and anti‐liberals; in fact, this debate also took place within the camp of the liberal thinkers themselves. I divide my discussion into three parts. Firstly, I examine Berlin's and Talmon's positions within the post‐war anti‐totalitarian discourse, which came to be known as ‘liberalism of fear’. Secondly, I show how a sense of Jewish identity, combined with deep Zionist convictions, induced both thinkers to divorce anti‐nationalist cosmopolitanism – which they regarded as a hollow, illusionary ideal associated with impossible assimilationist yearnings – from the liberal idea. I conclude by suggesting that, although neither man had ever developed a systematic theoretical framework to deal with the complex interactions between ethno‐nationalism, liberal individualism and multiculturalism, Berlin's vision of pluralism provides the foundations for building such a theory, in which liberalism and nationalism become complementary rather than conflicting notions.     

The Partisan Impacts of Non-Partisan Redistricting: Northern Ireland 1993–95

Space is manipulated for political purposes in a great variety of ways, and its restructuring is frequently a focus of conflict. The nature of such conflict is explored here.¹ Legislation requires that all parliamentary constituencies in the United Kingdom are periodically reviewed by independent Boundary Commissions. The Fourth Periodic Review in Northern Ireland began in 1993 and coincided with a period of intense political activity, associated with what was commonly termed 'the peace process'. Political parties, anxious to ensure that the resulting boundaries favoured their partisan interests (and, in the case of Sinn Fein, keen to establish their democratic bona fides ), invested considerable effort in their attempts to influence the outcome. The Commissions' recommendations became the subject of claim and counter-claim regarding bias towards one or other of the province's two main communities – Nationalist and Unionist – and as a result of that conflict, they were revised with priority given to a different criterion. This paper evaluates those claims with a close inspection of the redistricting process, illustrating how an ostensibly non-partisan process is partisan in both its conduct and its outcome.     

Political Ideas and Audiences: The Case of Arthur Bryant and the Illustrated London News, 1936–1945

Political leaders rely upon particular individuals or party organisations to reach potential constituencies, but they can only guess at the probable effect any agent has on those electors. For politicians anxious to seize and hold power, it is very good news when one of their partisans establishes and maintains a faithful following. The complexities of understanding influence, especially in the 20th century, are compounded by the difficulties of identifying the myriad interests expressed in a variety of contending forums as well as at the polls. While archives of printed, spoken, and viewed materials allow us to recover what political figures said to various audiences, it is very difficult to demonstrate that expressed ideas actually affected political thinking or political conduct. It is a further speculative leap to imagine what audiences actually heard, what they wanted to hear, and what they made of what they believed they heard. In a written or spoken or pictorial effort to transmit ideas, the intention and purpose may be stated explicitly but the contents of the ideas may still be equivocal. Different kinds of audiences and different members of the same audience will find a variety of meanings, often contradictory, in what they read, hear, or see. Arthur Bryant, a popular historian, journalist, and polemicist was remarkably successful in proclaiming the merits of a pragmatic and ideological conservatism to a multiplicity of large, loyal audiences through the end of the Second World War. This essay examines Bryant's remarkable audience in the Illustrated London News and the ways in which he engaged and retained them for nearly 50 years.     

Private Profits – Public Drought: The Creation of a Crisis in Water Management for West Yorkshire

This paper examines the political and corporate constructions of the 1995–96 drought crisis in West Yorkshire, when an unprecedented public furore was provoked by the threat of water-supply cut-offs. A key outcome of this process was a profound crisis of confidence over the governance of water resources, which can be linked to the privatization of the industry and, more broadly, to the processes of redrawing the boundaries of the state. The water industry illustrates the contestability of neoliberal reforms seeking to inspire market-led growth with minimal government intervention. In particular, political dogma about the anticipated benefits of market competitiveness failed adequately to take into account public concern for the 'common good'.     

From Greece to Babylon: The political thought of Andrew Michael Ramsay (1686–1743)

This paper explores the political thought of Andrew Michael Ramsay with particular reference to his highly acclaimed book called A New Cyropaedia, or the Travels of Cyrus (1727). Dedicated to Prince Charles Edward Stuart, the Young Pretender, to whom he was tutor, this work has been hitherto viewed as a Jacobite imitation of the Telemachus, Son of Ulysses (1699) of his eminent teacher archbishop Fénelon of Cambrai. By tracing the dual legacy of the first Persian Emperor Cyrus in Western thought, I demonstrate that Ramsay was as much indebted to Jacques-Bénigne Bossuet's Discourse on Universal History (1681) as he was to Fénelon's political romance. Ramsay took advantage of Xenophon's silence about the eponymous hero's adolescent education in his Cyropaedia, or the Education of Cyrus (c. 380 B.C.), but he was equally inspired by the Book of Daniel, where the same Persian prince was eulogised as the liberator of the Jewish people from their captivity in Babylon. The main thrust of Ramsay's adaptation was not only to revamp the Humanist-cum-Christian theory and practice of virtuous kingship for a restored Jacobite regime, but on a more fundamental level, to tie in secular history with biblical history. In this respect, Ramsay's New Cyropaedia, or the Travels of Cyrus, was not just another Fénelonian political novel but more essentially a work of universal history. In addition to his Jacobite model of aristocratic constitutional monarchy, it was this Bossuetian motive for universal history, which was first propounded by the German reformer Philipp Melanchthon in his Chronicon Carionis (1532), that most decisively separated Ramsay from Henry St. John, Viscount Bolingbroke, author of another famous advice book for princes of the period, The Idea of a Patriot King (written in late 1738 for the education of Frederick Lewis, Prince of Wales, but officially published in 1749).