Does Practice Make Perfect? Craft Expertise as a Factor in Aggrandizer Strategies

The focus of this article is on exploring craft expertise and its potential as a factor in aggrandizer strategies. It is argued that there are elements of natural aptitude which enabled certain individuals to excel at flintknapping, allowing them to create objects of exceptional size and beauty in acts of elaborate knapping. Practice alone will enable an individual to reach a certain level of proficiency, but only practice in combination with ability can result in world-class performance. If, as is argued, native ability in some domain is a rare commodity, then harnessing it and developing it through practice would provide an opportunity for a potential aggrandizer to control prestige goods and accrue social capital. In situations where raw material, knowledge, and know-how are ubiquitous, as may have been true for flint technology in southern Scandinavia during the Late Neolithic, this might be one of few means available for a would-be aggrandizer to control prestigious goods.     

The Palestinian Museum,Ramallah

Abstract

Whereas recent studies have correctly identified a clan-based social structure presumed in the place names of the Samaria Ostraca, an analysis of the power relations within these structures has not been sufficiently developed. Approaching the evidence from a consumption perspective of the commodities for yn y?n (‘aged wine’) and ?mn r?? (‘washed oil’) suggests that the economic significance of these items is tied to complex social interactions. Specifically, both archaeological and ethnographic studies associate such prestige commodities with elite feasting and ceremonial displays. By gifting these items, the central power engaged in a form of ‘competitive feasting’ to secure political capital for future use from clan leaders of the periphery of Samaria. Accordingly, the Samaria Ostraca hint at the use of redistributive mechanisms to secure power relations at elite gatherings.     

Exotica in Context: Reconfiguring Prestige,Power and Wealth in the Southern African Iron Age

Prestige goods, in various combinations and permutations, feature prominently in anthropological and archaeological templates of the emergence of social inequality and early state formation in premodern societies. In Africa, discussion of the contribution of prestige goods to the evolution of cultural behaviours such as class distinction and statehood has been conducted primarily through theoretical lenses that allocate significant weight to the proceeds of external long distance trade. The major outcome is that archaeologists have rarely paused to evaluate not just the definition of prestige goods but also the congruity between global ‘universals’ and African ‘particularities’. Using empirical evidence from the southern African historical and archaeological records, this paper seeks to evaluate the concept of prestige goods and to assess their contribution to the evolution of Iron Age (AD 200–1900) communities of different time periods, from locally centred positions. It reveals that the distribution, use and deposition of exotic imports in southern Africa is not compatible with the pattern suggested by the prestige goods model, and points towards their valuation as embedded within situational contexts of meaning. In fact, hinterland elites controlled neither the source nor the distribution of exotic goods from producer regions, making them a volatile source of power and prestige. While local elites used exotic imports when available, and imposed taxes on their citizens—payable in both local and external goods—land, cattle, religion and individual entrepreneurship were far more predictable and stable sources of prestige, wealth and power. This provides the basis for reassessing the development of complexity in the region and potentially contributes towards global debates on the impact of long-distance trade in the development of complex states.     

Beyond Characterisation. Polished Stone Exchange in the Western Mediterranean 5500–2000 BC

Using new provenance studies on stone implements from the Valencia region of Spain between 5500–2000 BC, we show not only the large scale of some exchange systems, but also consider how, and why, tastes and fashions are co-ordinated over much of the Western Mediterranean. The study considers the processes of raw material substitution underlying the observed patterns. These processes operate for a wide range of lithic materials, including rare minerals like variscite and fossil shells for ornaments. Simple gravity models of distribution and exchange predominate at all periods. Our study extends from Portugal to Italy, and indicates that a system of shared symbolic values, of axeheads, beads and bracelets, was in operation. The discussion concludes that consumption patterns were centred on these values rather than functional categories of tools or prestige items.     

Rethinking Mississippian copper symbol badges: two previously unreported examples from east Alabama

ABSTRACT

Traditional interpretation of Mississippian copper symbol badges is that they were prestige items associated with both inherited and earned status. In this article we review the current state of knowledge regarding copper symbol badges, introduce two previously unreported examples from the Big Tallassee (1MC1) and Abercrombie (1RU61) sites, and propose a new interpretation for the circulation and disposition of copper symbol badges during the Mississippian and Protohistoric periods. We argue that these objects were initially incorporated into headdresses (worn in both life and death) at major Mississippian towns and then were later transformed into inalienable possessions associated with particular beings, people, or places as large polities collapsed and new political entities were formed.     

The Prestige of Australian State Supreme Courts Over the 20th Century

This article measures the prestige of the Australian State supreme courts and examines competing explanations for differentials in their prestige over the course of the 20th century. The study finds that the prestige of the State supreme courts are positively correlated with the reputation of their Bench, proxied by the number of High Court judges from that State; socioeconomic diversity in that State, proxied by the State's population; and legal capital, proxied by the number of pages of the official law reports of the State supreme court.     

The Production and Exchange of Marine Shell Prestige Goods

Marine shell ornaments have several characteristics that make them significant for archaeological analysis. Made from a raw material valued by cultures throughout the world and imbued with water, life, health, and fertility symbolism, shell objects have functioned as prestige goods. Shell prestige goods circulated between individuals, groups, and societies and materialized interpersonal relationships, making them valuable for archaeologists shifting focus from objects to the people in past societies. Shell ornaments had multiple roles, including ornamentation, wealth, marking status, and as ritual paraphernalia, and had varying symbolic associations even within a society. The rich ethnographic literature on shell use provides a source for archaeological model building. Marine shell artifacts often moved between societies and across long distances, offering a way for archaeologists to explore regional relationships and the interactions between ancient societies. To do this requires using several scales of analysis to investigate archaeological residues of a system that includes marine shell ornaments, the social organization of their production and exchange, and the people who made, displayed, and circulated them.     

2005 Cultural Heritage Legal Summary

Abstract

Archaeologists studying ancient state societies often divide political economic models into separate prestige goods and subsistence goods systems. For the Maya during the Late Classic period (ca. A.D. 600–900), scholars have suggested that the elite centrally controlled the production and circulation of prestige goods while local communities and households were responsible for subsistence goods manufacture and exchange, which operated in a largely decentralized fashion. We examine an alternative to this dichotomous system through a festival market model that postulates a wide array of social groups engaged in material goods exchange during ceremonial events and public festive gatherings. This model is investigated using modal, petrographic, and Instrumental Neutron Activation analyses (INAA) of Late Classic ceramic figurines from the Motul de San José region, Petén, Guatemala. Ceramic figurines are frequently associated with household affairs because of their presence in household middens. We find that paste types crosscut different household status groups and communities within the region and argue that figurines were exchanged within the context of festival markets. This exchange pattern has important implications for linking households to larger political and regional spheres of social and economic life.     

Eurasian Steppe Chariots and Social Complexity During the Bronze Age

This paper aims to examine some societal principles that underlie the development of horse-drawn chariots in Inner Eurasia during the Middle and Late Bronze Age (cal. 2050–1750 BC). Analysis is based on an evaluation and re-examination of the archaeological evidence for horse-drawn chariots, and the social constructs they entail. Chariots were developed in the zone of the Northern Eurasian steppes before c. 2000 BC in the context of complex but stateless societies. Because chariots depend on a set of developed skills, valuable resources, and complicated technologies, which involve several outstanding improvements to previously known solutions, they require specific conditions for their development and maintenance in social life. Most fundamentally, they require a group of people with an interest in this complex technology: a class of military elites characterized by aggrandizing behavior. The competition between collectives of military elites for resources, power and prestige brought into life the earliest chariot complex in the world.     

Mamihlapinatapai: Games People (Might) Play

With a focus on Melanesia, game theory is used to model the logical structure of strategic interactions between actors who engage in exchange transactions and to identify paradoxes, opportunities and uncertainties that confront those actors. It is argued that these exchanges are of three types which are named sharing, barter‐trade and prestige‐service. The first has the form of the classic game known as Prisoner's Dilemma and the expectation of non‐cooperation inherent in this game is resolved by trust. The second has the form of a game known as Chicken and the high risk inherent in this game is resolved by social manipulations that transform the payoff structure into Prisoner's Dilemma. The third is always an n‐person game. It has the form of a prestige game with an unconventional logical structure that is contingent on the existence of a parallel set of service games, each having the form of Chicken. The paper concludes by attempting to restore some realism to models that were over‐simplified abstractions. Some reinterpretations of conventional understandings are suggested.     

Ancient long-distance trade in Western North America: new AMS radiocarbon dates from Southern California

Eleven Olivella biplicata spire-lopped shell beads from six sites located 250–365 km inland from the Pacific coast of southern California produced AMS dates between 11,200 and 7860 CAL BP. Olivella shell beads were well-documented items of prestige and media of exchange in Native California, and recovery of these examples from inland contexts indicates low-level exchange between resident populations of the coast and the southwestern Great Basin by at least 10,300–10,000 CAL years BP. These findings represent some of the earliest unequivocal evidence for long-distance trade in western North America and push the antiquity of this important form of inter-group interaction back several thousand years earlier than previously thought.     

Self-Citation in Archaeology: Age, Gender, Prestige, and the Self

Citation analyses in archaeology have detected prestige tactics, shifts in research agendas, and patterns of gender differentiation. This paper focuses on self-citation in archaeology and systematically analyzes the factors that affect rates of self-citation. Self-citation rates in archaeology are significantly higher than in socio-cultural anthropology but are average for a social science with interdisciplinary ties to the physical sciences. Self-citation correlates weakly with the gender of the citing author and the geographic and thematic focus of research, but correlates strongly with the age of the author. Additional analyses reveal partial evidence for the use of self-citation as a prestige tactic. The paper concludes with a discussion of citations to writers close to the author (mentors, friends).     

CHEMICAL COMPARISON OF RARE CHINESE WHITE POTTERY FROM FOUR SITES OF THE ERLITOU STATE: RESULTS AND ARCHAEOMETRICAL IMPLICATIONS

White pottery is among the most significant finds from China's earliest state, Erlitou (c. 1900–1500 bc ). Samples were primarily discovered in small numbers from elite tombs of a few sites, leading to the hypothesis that they were made at only a few locations and then circulated regionally as prestige items. To facilitate determining provenances, we compare the ICP–MS trace elements and TIMS Sr isotopes of whiteware with two soil samples from Nanwa, a possible manufacturing site, and with shards found at three other sites: Erlitou, Huizui and Nanzhai. The Nanwa shards demonstrate special elemental and Sr isotopic features. Considering the chemical observation and archaeological background together, we propose that Nanwa was a centre for whiteware production, although the two soil samples we collected there were probably not the exact materials used. Some whiteware pieces from Erlitou, Huizui and Nanzhai fall in the chemical field defined by Nanwa samples, indicating that they were possibly made at Nanwa. Many other samples from these three sites plot outside the Nanwa field, implying they were probably not Nanwa products. This study demonstrates that while chemical sourcing is very useful, firm archaeological context must remain the cornerstone of such research.     

Beyond Bodies: Aspects of the Politicisation of Exchange in the South-West Highlands of Papua New Guinea

Different exchanges offer varying potential for transactors to gain prestige in Anganen, Southern Highlands (PNG). The central argument is that this variation — what I call politicisation — is in part linked with how bodies are variously appropriated as the premise upon which exchange is undertaken. The least prestigious for individual actors are collective prestations in which wealth acts as direct substitution for persons and their bodies. At the other extreme is ceremonial pork distribution where individual prestige is directly measurable in terms of a man's own endeavours. This event is ‘beyond bodies’ and centres the transactor as the sole, focal individual. In between lie warfare compensations where bodies still create debt, but the focus shifts from the female associated body such as the bride to male associated bodies as when allies compensate slain warriors' agnates. The second most prestigious event is ‘moka’ in which the ‘body’ is metaphorised in the Anganen names of its sequence together with aspects of performance. Here wealth does not substitute for the body but rather creates debt. These varying ‘body logics’ can be seen to lie at the heart of the politicisation in their interrelations with other indices of prestige such as individual autonomy or finance for provisioning. I conclude by suggesting the way bodies are variously appropriated may be a useful comparative base for Highlands political economies more generally.     

Valuing Reputation and Prestige: Canadian Foreign Policy and the International Criminal Court

How do we explain the behavior of states when they appear to be engaged in normative international actions that carry some cost in terms of their material interests? This essay examines the relevance of reputation and prestige for Canadian foreign policy and, in particular, the role of these concepts in relation to Canada's leadership over the creation of the International Criminal Court (ICC). It argues that Canadians and Canadian policymakers care about their country's international reputation and are motivated by the desire to gain prestige. Ottawa's decision to support enthusiastically the creation of an international criminal court demonstrates how the interaction of the Canadian self-identity as a good international citizen and the desire to be recognized as such translates into foreign policy.     

试析殷墟铸铜中的“一模多器”现象

在现在青铜器的复制或仿制中常常使用"一模多器"技法。所谓"一模多器",就是在铸造青铜器时,仅制作一件器物模型,翻制多件外范,利用多件外范浇铸出形制相似的多件青铜器。通过系统分析商代的青铜器实物和铸范,发现在商代青铜器铸造过程中,部分器类的铸造也存在"一模多器"的现象。     

Beyond Eurocentrism? Heritage conservation and the politics of difference

There is a long-standing debate concerning the suitability of European or ‘western’ approaches to the conservation of cultural heritage in other parts of world. The Cultural Charter for Africa (1976), The Burra Charter (1979) and Nara Document on Authenticity (1994) are notable manifestations of such concerns. These debates are particularly vibrant in Asia today. This article highlights a number of charters, declarations and publications that have been conceived to recalibrate the international field of heritage governance in ways that address the perceived inadequacies of documents underpinning today’s global conservation movement, such as the 1964 Venice Charter. But as Venice has come to stand as a metonym for a ‘western’ conservation approach, intriguing questions arise concerning what is driving these assertions of geographic, national or civilisational difference in Asia. To address such questions, the article moves between a number of explanatory frameworks. It argues declarations about Asia’s culture, its landscapes, and its inherited pasts are, in fact, the combined manifestations of post-colonial subjectivities, a desire for prestige on the global stage of cultural heritage governance and the practical challenges of actually doing conservation in the region.     

Landesque capital as an alternative to food storage in Melanesia: Irrigated taro terraces in New Georgia,Solomon Islands

Abstract

In the Pacific islands, subsistence diversity made possible continuous production of food while well-developed exchange networks redistributed these foodstuffs as well as items within the prestige economy. All these were aspects of the ‘storage structures’ that enabled social and nutritional value to be saved, accumulated and later mobilised. In addition, there were investments in the land, landesque capital, which secured future food surpluses and so provided an alternative to food storage, in a region where the staple foods were mostly perishable, yams excepted, and food preservation was difficult. Landesque capital included such long-term improvements to productivity as terraces, mounds, irrigation channels, drainage ditches, soil structural changes and tree planting. These investments provided an effective alternative to food storage and made possible surplus production for exchange purposes. As an example, in the New Georgia group of the western Solomon Islands irrigated terraces, termed ruta, were constructed for growing the root crop taro (Colocasia esculenta). Surplus taro from ruta enabled inland groups to participate in regional exchange networks and so obtain the shell valuables that were produced by coastal groups. In this paper, we reconstruct how this exchange system worked in New Georgia using ethno-archaeological evidence, we chart its prehistoric rise and post-colonial fall, and we outline the factors that constrained its long-term expansion.     

论安倍晋三的"美丽国家"构想

“美丽国家”是安倍晋三所追求的理想的国家建设目标。其主要目的在于重新认定日本的国际地位。其采取的手段是改革教育基本法和修改宪法。从安倍内阁的教育理念与国体思想来看,安倍构想的“美丽国家”具有复古的味道。