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1.
This article presents the results of an analysis of mitochondrial DNA extracted from bone samples from Stary Sad – a burial ground representing the eastern variant of the Late Bronze Age Pakhomovskaya culture in the Baraba forest-steppe, Western Siberia. Comparison with mitochondrial DNA data from earlier populations of the region and also with archaeological facts, points to the origins of the Pakhomovskaya people. Certain components of their gene pool were evidently derived from the local pre-Andronovo populations, others from the actual Andronovo (Fedorovka) population and also from later immigrants. In this article an integrative reconstruction based on biological and cultural facts is proposed.  相似文献   

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The study explores the origins and evolution of the Late Krotovo (Cherno-Ozerye) – a Middle Bronze Age culture in the Irtysh drainage. The Late Krotovo culture emerged in the late 3rd – early 2nd millennium BC in the Baraba forest-steppe as the final stage of the Krotovo culture proper. The people associated with the Late Krotovo were natives influenced, first indirectly and then directly, by the Andronovo (Fedorovka) tribes. The Andronovo impact is mirrored by the material culture, burial rites, decorative art, and paleogenetics. The outcome of the interaction constitutes a new archaeological phenomenon, represented by sites such as Cherno-Ozerye-1 and Tartas-1.  相似文献   

4.
This paper sets out to combine the textual evidence from the Amarna letters with the archaeological evidence from the Uluburun shipwreck. The latter was most probably a Levantine vessel carrying an extraordinary quantity of commodities and prestige objects from Egypt and the Near East to a major palatial centre in the Aegean. Most of the scholarship has therefore taken the view that it represents an exchange of the same type as those described in the Amarna letters, and that the Aegean world should be inserted in the same system of diplomacy and gift exchange as the Near Eastern polities. What this scholarship has failed to acknowledge, however, is the fact that the Amarna letters do not contain a single mention of the Aegean. This paper, therefore, addresses this significant discrepancy between the textual and the archaeological evidence and argues that the texts and the shipwreck may be part of two different phenomena.  相似文献   

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Recent reanalysis of the human remains unearthed from the grave cists of the necropolis of Casas Velhas (Melides, Portugal) from the Southwest Iberian Middle Bronze Age, with a minimal number of 25 individuals (23 adults and 2 non‐adults), allowed relevant anthropological data. This culture, although widespread in southern Portugal and nearby areas of southwest Spain in the Middle Bronze Age, is characterized by the paucity of preserved human remains and thus the anthropological knowledge of these human populations. The adult female skeleton exhumed from cist 30, the last interment of this double burial, exhibit a complete perforation on the right parietal bone. The aim of this paper is to present and discuss this defect, which most probable diagnosis is trepanation. The hole is oval shape exhibiting long term healing. A shallow remodelled area is visible around the defect, which suggests scraping method. No complications or evident reasons for the intervention were observed. In terms of mortuary practices no clear distinction was observed between this individual and others from this cemetery. The features of this trepanation fit in the major points summarized by Silva ( 2003 ) for prehistoric Portuguese trepanation. These data sustain the existence of an old tradition of this procedure is this region of Iberia, present, at least, since the Middle Neolithic. Copyright © 2016 John Wiley & Sons, Ltd.  相似文献   

7.
Dental features of the Late Bronze Age Irmen population of Western Siberia (14th–10th centuries BC) were studied on the basis of cranio-dental remains from 23 cemeteries in the Kuznetsk Basin, Baraba forest-steppe, the forest-steppe zone of the Altai, Tomsk and Novosibirsk areas of the Ob basin. The results suggest that the Irmen people originated in the Novosibirsk and Baraba areas from a mixture of Andronovo (Fedorovka) and autochthonous groups. Dental data are inconsistent with the idea that the Karasuk tribes might have taken part in this process. The Karasuk people clearly descended from the Okunevo people, as evidenced by the elevated frequencies of the Carabelli cusp and deflecting wrinkle. None of these traits is present in the Irmen people, who display dental gracility evidently introduced by Andronovo (Fedorovka) tribes.  相似文献   

8.
An absence of settlement features during the Central European Corded Ware period (Late Eneolithic, 2900–2300 BC) has been interpreted as a reflection of mobile pastoral subsistence. Recent analyses of the Late Eneolithic archeological context reveal that the Late Eneolithic exhibit evidence of sedentary agricultural activities similar to the Early Bronze Age. Since the archeological analyses are not clear cut, we tested mobility pattern differences between the Late Eneolithic and Early Bronze Age using biomechanical analysis of the tibial midshaft cross-sections. The total sample of the 130 tibiae representing five archaeological cultures was used. The results of the tibial midshaft geometry do not support the hypothesis about different mobility in the Late Eneolithic and Early Bronze Age. This conclusion is supported by nonsignificant differences between the Corded Ware females and the Early Bronze Age females. Higher absolute values for the Corded Ware males should be explained either by stochastic variation or by differing amounts of physical demands despite a generally similar pattern of subsistence of the Late Eneolithic and Early Bronze Age. One of the Early Bronze Age samples, the Wieselburger group, is an exception because the individuals show both reduced overall size and bending resistance of the tibial parameters not only in comparison with the Late Eneolithic but also to the rest of the Early Bronze Age. The results suggest that the behavioral processes which affected the tibial midshaft biology operated during the Late Eneolithic and Early Bronze Age as a mosaic across time and between/within cultures.  相似文献   

9.
Abstract

Excavations at Ojakly (site 1744) in the Murghab alluvial fan in Turkmenistan mark the first systematic collection of archaeological materials related to Bronze Age mobile pastoralists in the region, and the earliest evidence to date of their occupation patterns, subsistence practices, and ceramic production activities. Because the appearance of mobile pastoral groups in the Murghab during the Late Bronze Age (ca. 1950–1500 b.c.) is traditionally associated with significant changes in regional sociopolitical structures, these data are important for establishing local strategies of and the relationship between sedentary agricultural and mobile pastoral populations. Here, we present ceramic, faunal, archaeobotanical, and lithic data that force us to reconsider the traditional sedentary-mobile dichotomy. Specifically, we find that while the subsistence economies are distinct at urban and non-urban sites, the ceramic production and trade interactions are significantly intertwined and more complex than previously acknowledged for this time period. Additionally, the presence of a ceramic kiln at Ojakly (Turkmen for “place with kiln”) containing unfired ceramics of a type typically associated with sedentary farmers in the Bronze Age Murghab suggests the transfer of technical knowledge between groups who nevertheless maintained distinct material cultural identities. Ojakly provides important new data about coexisting economies in the Late Bronze Age Murghab that can productively unsettle traditional notions of dominance, control, and polarization in sedentary-mobile interactions.  相似文献   

10.
Archaeological works at Entre Águas 5 (Portugal) uncovered a seasonal LBA settlement with significant metallurgical remains (crucibles, moulds, prills and a tuyere) related to bronze production. Radiocarbon dating ascribes an occupation period (10th–9th century BC) previous to Phoenician establishment in Southwestern Iberia. In spite of the proliferation of metal artefacts during LBA, the production of bronze alloys is still poorly understood. An integrated analytical approach (EDXRF, optical microscopy, SEM–EDS, micro-EDXRF and Vickers microhardness) was used to characterise this metallurgy. Crucibles show immature slags with copious copper nodules, displaying variable tin content (c. 0–26 wt.%), low iron amount (<0.05 wt.%) and different cooling rates. Certain evidences point to direct reduction of oxide copper ores with cassiterite. Scorched moulds with residues of copper and tin indicate local casting of artefacts. Finished artefacts also recovered at the site have an analogous composition (bronze with ∼10 wt.% Sn and low amounts of Pb, As and Fe) typical of coeval metallurgy in SW Iberia. Some artefacts reveal a relationship between typology and composition or manufacture: a higher tin content for a golden coloured ring or absence of the final hammering for a bracelet. An uncommon gilded nail (gold foil c. 140 μm thick; 11.6 wt.% Ag; ∼1 wt.% Cu) attests the existence of evolved prestige typologies. This LBA settlement discloses a domestic metallurgy whose main features are typical in Iberian Peninsula. Finally, it should be emphasized that a collection as comprehensive and representative of a single workshop has rarely been studied, enabling a deeper understanding of the various operations involving the bronze production and manufacture of artefacts.  相似文献   

11.
The origins of Late Bronze Age glass artefacts found throughout the Mediterranean and Near and Middle East remain controversial. Previous analyses of major and minor elements in both Egyptian and Mesopotamian glasses have proven equivocal, revealing no significant compositional differences between glasses from these two regions. Here we present new Laser ablation-ICPMS analyses of 32 trace elements in 54 samples of both Egyptian and Mesopotamian blue and colourless glasses. Our results show that there are consistent differences between these two suites, which are not related to the colorant and clearly indicate the use of different raw materials and/or manufacturing processes. Compositional variations are related to geological controls, hence this method holds promise for the development of a minimally destructive technique for discriminating between archaeological glasses of different provenance, which will be essential in the interpretation of ancient trade patterns and contacts.  相似文献   

12.
Laser ablation-inductively coupled plasma-mass spectrometry (LA-ICP-MS) analysis was undertaken on 37 blue glass beads excavated from a tomb in the southern Faiyum region of northern Egypt. The tomb was undisturbed, contained the remains of seven females and two children, and dated between the reigns of Amenhotep I (1525–1504 bce ) and Tuthmosis III (1479–1425 bce ). The glass beads were coloured by copper and the trace element concentrations were compositionally consistent with glasses from Mesopotamia rather than from Egypt. Therefore, these glass beads represent a rare example of Mesopotamian glass to be discovered in Egypt, in addition to being some of the earliest glass found. Gurob is known to have been the site of a ‘harem palace' established in the reign of Tuthmosis III, the implication being that these beads represent luxury items transported to Egypt by high-ranking foreign women, possibly in connection with the harem palace.  相似文献   

13.
The composition and manufacture of Late Bronze Age metallic artefacts from funerary and domestic contexts of southern inland Portugal was studied. The prevailing trend comprises binary bronzes (10.3 ± 2.1 wt% Sn) showing deformed equiaxial grains, annealing twins and slip bands. The alloy composition is somewhat independent of artefact type, while the manufacture seems to rely on artefact function and the skilfulness of the metallurgist. The technological characteristics were linked with archaeological and chronological features, disclosing some artefacts of uncommon composition, such as low‐tin bronze bracelets (4.3–7.1 wt% Sn) associated with ornaments of exotic materials (glass and Egyptian faience beads, and also ostrich egg shell beads). The assemblage testifies to an archaic trade with the Mediterranean region before the establishment of the first Phoenician colonies on the southern Iberian coast.  相似文献   

14.
In the Late Bronze Age, the extractive metallurgy of copper in north‐eastern Italy achieved a peak of technological efficiency and mass production, as evidenced by the substantial number of metallurgical sites and the large volume of slags resulting from smelting activities. In order to define the technological features of the Late Bronze Age metallurgical process, more than 20 slags from the smelting site of Luserna (Trentino, Italy) were fully analysed by means of optical microscopy, X‐ray powder diffraction, X‐ray fluorescence spectrometry and scanning electron microscopy. Three different slag types were identified based on mineralogical and chemico‐physical parameters, each being interpreted as the product of distinct metallurgical steps. A Cu‐smelting model is proposed accordingly.  相似文献   

15.
This article draws on archaeological data from Late Bronze Age (LBA, ca. 1550–1150 BC) fortress, shrine, cemetery, and residential sites in Armenia to challenge long-held assumptions about the potential for mobile-pastoral groups to develop and sustain complex polities. The past two decades of research by Project ArAGATS (the Armenian–American collaboration for the Archaeology and Geography of Ancient Transcaucasian Societies) has demonstrated that LBA sovereignty emerged not through the sociopolitical coalescence of settled farming villages, but through the actions of hierarchically organized, mobile pastoralists. Post-processual archaeology helped focus discussions of ancient political life on the contingent nature of authority and the processes through which competing factions and stakeholders achieve political association. However, centuries of interpretive marginalization of nomadic peoples combined with deterministic notions regarding subsistence and settlement practices of mobile pastoralists have, until recently, hindered a broader anthropological consideration of the potential pathways to sovereignty available to more mobile societies. Drawing on a range of datasets from LBA fortresses, shrines, cemeteries, and ephemeral residential complexes, our study examines the essential factors contributing to the emergence and maintenance of complex polities among mobile pastoralists in the southern Caucasus, societies that were intimately associated—politically, economically, and ritually—with hill-top fortresses. This study of political association in LBA Armenia sheds light on the internal politics of nomadic communities and offers a unique opportunity to bring the South Caucasus into the comparitive study of ancient complex polities.  相似文献   

16.
图们江发源于白头山的东麓,由南向北蜿蜒穿流于长白山和咸镜山脉之间,自图们市开始东折,最后注人日本海。沿途的主要支流有海兰江、布尔哈通河、嘎呀河、挥春河等。该水系之北为绥芬河流域,以西  相似文献   

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In the South Caucasus—roughly the territory of today's Armenia, Georgia, and Azerbaijan—the transition from the Middle Bronze Age (MBA) to the Late Bronze Age (LBA) is equated with fundamental shifts in settlement patterns, subsistence economy, and political strategies. During the mid-2nd millennium BC, nomadic pastoral societies that had dominated the region began to settle down and construct stone fortresses along the foothills of the Lesser Caucasus; these fortifications largely replaced the expansive and often opulently adorned kurgan burials as the most prominent expression of political dominance on the landscape. After a decade of intensive archaeological study at various fortifications, very little remains known about the political and economic relationships among fortresses on a regional scale that might improve our understanding of the roots of these sociopolitical transformations. In this paper, we highlight the results of a recent neutron activation analysis (NAA) of ceramics from elite and non-elite contexts at a selection of LBA fortresses on the Tsaghkahovit Plain in northwestern Armenia, and offer some preliminary interpretations about political and economic organization and boundary formation. Most strikingly, the NAA data suggest that the fortresses on the Tsaghkahovit Plain appear to have isolated themselves economically from surrounding valleys, perhaps in an attempt to forge boundaries and legitimating ideologies attendant to new political formations that were quite distinct from their nomadic predecessors in the MBA.  相似文献   

19.
The principal diagnostic feature of the Bronze Age (2nd millennium BC) Ulakhan-Segelennyakh culture of southern, southwestern, and western Yakutia, which was first described by the present author, is pottery decorated with punched nodes in combination with dentate impressions and stamp imprints. This type of pottery differs from Ust-Mil pottery and resembles both ancestral Ymyiakhtakh ceramics and ceramics made by immigrants. The Ulakhan-Segelennyakh culture did not spread across all Yakutia, but occupied vast taiga regions in the basins of the Aldan, Olekma, Vilyui, and Middle Lena. Most immigrants were descendants of the Glazkovo people, and entered Yakutia along the upper reaches of these rivers.  相似文献   

20.
Time of Flight Secondary Ion Mass Spectrometry (ToF-SIMS) is applied to the study of four samples of opaque glass of Late Bronze Age date. The technique is uniquely capable of identifying compositional heterogeneity at a sub-micron resolution within the crystalline opacifiers dispersed through homogeneous glass matrices. It is shown that this provides crucial information on the possible raw ingredients of the opacifying inclusions used, and has the potential for highlighting regional variations in the production technology involved in creating different colours of opaque glass.  相似文献   

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