Neolithic subsistence patterns in northern Borneo reconstructed with stable carbon isotopes of enamel

The Neolithic period in island Southeast Asia is characterized by various population movements, technological innovations, and the introduction/adoption of agricultural foodstuffs. Human subsistence trends during this period, however, are poorly understood. Broad spectrum foraging is generally assumed for prehistoric groups utilizing rain forest food resources but the degree to which cultigens were part of the dietary repertoire remains unclear. This paper explores human subsistence patterns at three penecontemporaneous Neolithic sites in Sarawak (East Malaysia) using stable isotope ratios of carbon and oxygen derived from tooth enamel apatite. The sites (Niah Cave, Lubang Angin, and Gua Sireh) differ in local ecology and cultural circumstance but all are situated in C₃-dominant lowland primary rain forest. Significant differences in δ¹³C values between sites likely reflect the canopy effect and variations in foraging pattern. Lower values at Lubang Angin suggest dependence upon closed forest foraging. Higher values at Neolithic Niah Cave and Gua Sireh suggest more open forest horticulture and subsistence, including some form of systematic food production, collection, and/or habitat modification.     

Localised Primary Canine Hypoplasia: Implications for Maternal and Infant Health at Man Bac,Vietnam, 4000–3500 years BP

The aim of this paper is to assess the frequency of localised primary canine hypoplasia (LHPC) in a sample of 24 subadults from a Neolithic cemetery assemblage located at Man Bac, northern Vietnam (~4000–3500 years BP), and explore the range of factors potentially contributing to the development of this condition. It is found that 41.7% of individuals (20.9% of primary canines) have LHPC, which is similar to the frequency reported in a suite of ancient cemetery series from Neolithic through to Metal Age Thailand. A range of competing aetiological factors considered included trauma to the deciduous canine, ostensibly by way of early childhood exploratory behaviours (e.g. ‘mouthing’ objects), nutritional and dietary deficiencies (especially vitamin A and D), the impact of the mother's health on the developing foetus as well as the effects of premature birth on the developing child. It is concluded that while the aetiology LHPC is multi‐factorial, the reasonably high prevalence of this condition at Man Bac suggests depressed maternal and neonatal health, consistent with a community experiencing high rates of fertility and transitioning to an agricultural subsistence economy. Copyright © 2012 John Wiley & Sons, Ltd.     

Reconstructing Neolithic groups in Sarawak,Malaysia through lead and strontium isotope analysis

Heavy stable isotope analysis of mid-late Holocene Neolithic burials from Sarawak (Malaysia) identifies groups not apparent in mortuary treatment or inferred subsistence. Isotope ratios of strontium (⁸⁷Sr/⁸⁶Sr) and lead (²⁰⁸Pb/²⁰⁴Pb, ²⁰⁷Pb/²⁰⁴Pb, ²⁰⁶Pb/²⁰⁴Pb) from adult tooth enamel show distinct groups at Niah Cave's West Mouth organized by dietary catchment. Two roughly contemporary sites, Gua Sireh and Lobang Angin, are included to assess regional heterogeneity in northern Borneo. Heavy stable isotope ratios for humans differ from sampled modern plants and archaeological fauna from West Mouth, and suggest a non-local origin for some of the West Mouth human remains. Distinct heavy isotope ratios characterize all three sites and show regional differentiation broadly consistent with geological expectations. Results supplement paleodiet and morphological analyses and have implications for clarifying Niah Cave mortuary use during the mid-late Holocene. Further and more precise geographic placement will follow through additional landscape sampling for strontium and lead isotope values.     

Inferences from the human skeletal material of the Early Iron Age cemetery at Agios Dimitrios,Fthiotis, Central Greece

The Geometric cemetery of Agios Dimitrios (850–740 B.C.) yielded a human osteological sample, with an MNI of 51 and equal numbers of males and females and adults and subadults. This site is of significant archaeological importance, as it provides information on human health status, diet, and activity patterns as well as mortuary behavior for a little studied time period. The results, including a) stable carbon and nitrogen isotopic data suggesting a C₃ low-protein plant diet, b) relatively high infant mortality, c) low stature estimates, d) significant prevalence of possible anemic conditions, and e) high dental infection and loss rates, all point to a rapidly increasing, stressed, and relatively malnourished population which did not exploit nearby marine resources, experienced suboptimal living conditions, and could not reach its biological potential. Furthermore, the study of this group provides evidence of equal burial treatment of all age and sex categories, no dietary differences in terms of sex and status, and no sex differentiation in pathological conditions.     

A re-assessment of Basketmaker II cave 7: massacre site or cemetery context

Our ongoing investigation of early maize farming in the American Southwest has entailed stable isotope analysis and accelerator radiocarbon dating of Basketmaker II remains from sites in the Four Corners region. Here we report radiocarbon dates on a large mortuary assemblage excavated by Richard Wetherill in 1893 from a burial cave in southeastern Utah. It has long been thought that all individuals interred in Cave 7 were massacred in a single violent attack given embedded projectiles and evidence for blunt force trauma. However, accelerator radiocarbon dates on purified bone collagen (n = 96) do not lend strong support to this argument, even among the subset of individuals with clear evidence for violent injuries. Moreover, nearly 80% of Cave 7 burials examined in the study show no evidence of perimortem trauma and no adult females or subadults under the age of 12 appear to have suffered violent deaths. Rather than an anomalous single-event massacre, the Cave 7 radiocarbon dataset suggests that raiding and intra-group, male/male violence was episodic among Basketmaker groups in southeastern Utah. Population densities were relatively high and individuals interred in Cave 7 and elsewhere in the region were heavily dependent on maize agriculture, a prehistoric economic strategy typically characterized by high amplitude fluctuations in productivity. Variability in the array of grave goods accompanying Cave 7 male burials and elsewhere suggests competitive social differentiation likely heightened during periods of resource shortfall leading to intra-group conflict, raiding and perhaps ritualized acts of violence.     

Composite hunting technologies from the Terminal Pleistocene and Early Holocene,Niah Cave,Borneo

Renewed archaeological investigation of the West Mouth of Niah Cave, Borneo has demonstrated that even within lowland equatorial environments depositional conditions do exist where organic remains of late glacial and early post-glacial age can be preserved. Excavations by the Niah Cave Research Project (NCP) (2000–2003) towards the rear of the archaeological reserve produced several bone points and worked stingray spines, which exhibit evidence of hafting mastic and fibrous binding still adhering to their shafts. The position of both gives strong indication of how these cartilaginous points were hafted and gives insight into their potential function. These artefacts were recovered from secure and ¹⁴C dated stratigraphic horizons. The results of this study have implications for our understanding the function of the Terminal Pleistocene and Early Holocene bone tools recovered from other regions of Island Southeast Asia. They demonstrate that by the end the Pleistocene rainforest foragers in Borneo were producing composite technologies that probably included fishing leisters and potentially the bow and arrow.     

Matrilineal affinities and prehistoric Siberian mortuary practices: a case study from Neolithic Lake Baikal

The ‘Lokomotiv’ cemetery in the Lake Baikal region of Siberia is considered to be the largest Neolithic cemetery in North Asia. A large degree of mortuary variability has been documented at Lokomotiv including striking differences in grave architecture, body treatment and grave good assemblages. The purpose of this study is to understand whether observed mortuary variability at Lokomotiv was used to indicate differential biological affinity for those buried in this cemetery. To answer this, we compared the distribution of matrilineally-inherited mitochondrial DNA (mtDNA) markers retrieved from Lokomotiv skeletal remains against various lines of archaeological evidence. Using a combined strategy of coding-region SNP and HVI sequence detection, we were able to produce mtDNA profiles for 31 of 37 Lokomotiv individuals. Our results to date suggest that while matrilineal affinities did not overtly shape the spatial organisation of Lokomotiv, they may have influenced the type of grave one was interred in and in certain cases, the type of mortuary treatment given to an individual. The most compelling differences in matrilineal affinity were found between group grave and single grave burials in one cluster of the cemetery and evoke a notion of intra-community power structure shaped by matrilineally-ascribed group membership. The findings from this study will be further explored with future enhancements to the archaeological and biological datasets for Lokomotiv as well as a contemporaneous Baikal region cemetery known as Shamanka II. In doing so, we hope to further illuminate the social complexities governing these prehistoric Siberian communities.     

Modern humans in Sarawak,Malaysian Borneo,during Oxygen Isotope Stage 3: palaeoenvironmental evidence from the Great Cave of Niah

During recent reinvestigations in the Great Cave of Niah in Borneo, the ‘Hell Trench’ sedimentary sequence seen by earlier excavators was re-exposed. Early excavations here yielded the earliest anatomically-modern human remains in island Southeast Asia. Calibrated radiocarbon dates, pollen, algal microfossils, palynofacies, granulometry and geochemistry of the ‘Hell Trench’ sequence provide information about environmental and vegetational changes, elements of geomorphic history and information about human activity. The ‘Hell’ sediments were laid down episodically in an ephemeral stream or pool. The pollen suggests cyclically changing vegetation with forest habitats alternating with more open environments; indicating that phases with both temperatures and precipitation reduced compared with the present. These events can be correlated with global climate change sequences to produce a provisional dating framework. During some forest phases, high counts of Justicia, a plant which today colonises recently burnt forest areas, point to fire in the landscape. This may be evidence for biomass burning by humans, presumably to maintain forest-edge habitats. There is evidence from palynofacies for fire on the cave floor in the ‘Hell’ area. Since the area sampled is beyond the limit of plant growth, this is evidence for human activity. The first such evidence is during an episode with significant grassland indicators, suggesting that people may have reached the site during a climatic phase characterised by relatively open habitats ∼50 ka. Thereafter, people were able to maintain a relatively consistent presence at Niah. The human use of the ‘Hell’ area seems to have intensified through time, probably because changes in the local hydrological regime made the area dryer and more suitable for human use.     

Marking Identity through Cultural Cranial Modification within the First Sedentary Communities (Ninth to Eighth Millennium BCE) in the Near East: Tepe Abdul Hosein,Iran

This paper explores bioarchaeological evidence for cultural cranial modification (CCM; a.k.a. headshaping) in early Neolithic Near East and at Tepe Abdul Hosein (TAH), Iran, in particular. Skeletal remains from 12 Neolithic individuals (n  = 12) recovered from eight mortuary contexts were analysed for evidence of intentional CCM. The TAH remains are among the earliest Neolithic human skeletal remains in the world, dated to around 10 000 years ago. Five adult individuals have sufficient cranial remains to allow assessment of CCM. Of the remaining seven individuals, three are foetuses or perinates, for which no in vivo CCM was expected to be observed, two are subadults with no assessible cranial remains, and two adults have no associated cranial remains. Of the five adult individuals, which could be assessed for CCM, four display circumferential CCM, instigated by the use of two bands. Three are male, while the sex of the fourth cannot be estimated. The fifth individual displays no modification and is female. While all the modified individuals that can be sexed at TAH are male, the sample size is too small to draw extensive inferences as to the potential connection of CCM with any gendered sociocultural practices. Other possible motivations for CCM at TAH include elaboration of status differentiation or group affinity, the former of which can most likely be ruled out based on current understandings of early Neolithic societies in the region. The extent of the two‐band circumferential modification at TAH is significantly more pronounced than at Ganj Dareh, a contemporaneous site located within the same watershed. The discovery of different extents of headshaping within the same watershed, in relatively close proximity to each other, has a bearing on the understanding of the first sedentary Neolithic communities in southwest Asia and the elaboration of bodily difference and identity. Copyright © 2017 John Wiley & Sons, Ltd.     

The social role of food in the Natufian cemetery of Raqefet Cave,Mount Carmel,Israel

The archaeology of mortuary practices and related foodways in the Late Natufian (LN; ca. 14,000/13,500–11,700 BP) sheds light on the communal activities of the last hunter–gatherers in the Mediterranean Levant. We present a detailed analysis of the fauna from the LN cemetery of Raqefet Cave (Mount Carmel, Israel). Taphonomic evidence indicates that the animal bones are butchery and consumption leftovers. While the patterns of animal exploitation are reminiscent of Natufian habitation sites, the remains do not reflect the typical recurring post-discard damage resulting from continuous or repeating habitations in those sites. Hence the fauna is interpreted as the leftovers of punctuated, short-term events, rather than ‘ordinary’ Natufian household trash. Taking into account the special depositional context and site characteristics, we interpret the fauna as the intentionally-gathered and buried remains of simple funerary feasts. Elaborate mortuary behavior and symbolic role of food refuse were recently suggested at the contemporaneous cave of Hilazon Tachtit (Israel). The new data from Raqefet Cave probably reflect a somewhat different type of communal meals, adding to the diversity and complexity of pre-agricultural life-ways in the Levant.     

Skeletal analysis and mortuary practice in an Early Roman chamber tomb at Kenchreai,Greece

Recent exploration of the site of Kenchreai, the eastern port of Corinth in southern Greece, has focussed on a cemetery of subterranean chamber tombs dating chiefly to the Early Roman period (middle‐late 1st to 3rd centuries AD). The copious but fragmentary human bones and teeth found in Tomb 10 have been disturbed since burial by natural processes, including bedrock erosion and the infiltration of moisture, roots and basic sediment, and by destructive looters. Nonetheless, the remains furnish considerable information about the mortuary practices of wealthy residents. Analysis of the remains in their archaeological and taphonomic contexts reveals that Tomb 10 contained at least 23 individuals, 15 inhumed in loculi and 8 cremated and placed in niches, sometimes in urns. The identification of males, females and subadults among the burned and unburned bones and teeth suggests that spouses, parents and children probably from several generations of the same lineage or household were buried here. The nature of the cremated fragments reflects a laborious process during which mourners burned bodies on substantial pyres at extremely high temperatures for a long time. Then they carefully extracted a representative sample of small fragments from throughout the reduced skeleton for burial at the tomb. This study contributes to a better understanding of mortuary practices in the Roman East, particularly the Greek world, where the chamber tomb was a common sepulchral type. Copyright © 2009 John Wiley & Sons, Ltd.     

Spatial dimensions increase the effect of cultural drift

The transition from hunter-gathering to agriculture (Neolithic) spread gradually across Europe from the Southeast. A reduction in cultural diversity of crop farming practices has been previously observed by comparing pre-LBK Neolithic sites in Greece and the Balkans (dated about 8500 yr BP) to LBK Neolithic sites in Central Europe (dated about 7000 yr BP). The decrease in crop diversity is statistically significant even when considering only the species less likely to have been subject to smaller productivity due to climatic factors (reductions in growing season, temperature, daylight, etc.). This reduction in cultural diversity has not been explained previously. In this paper we show that spatial drift, which occurred on the front of the advancing wave of pioneer settlements, can explain the observed loss of diversity during the LBK range expansion. Our results suggest that spatial dimensions can have a relevant effect also in other case studies in which cultural drift is important.     

Short communication: Two additional Egyptian Neolithic burials exhibiting unusual mortuary treatment of teeth

In a prior report we described human remains from the Neolithic cemetery at Gebel Ramlah, Egypt, with evidence of purposeful tooth replacement. Two crania, which were apparently disturbed by later burials, were found to contain several teeth that had been incorrectly reinserted into the jaws. Such treatment was suggested to be unique. Recent work at the site revealed a similarly unusual find. Two adult male skeletons, evidently displaced in antiquity, also had several teeth loosened from their jaws; however, instead of attempting to reinsert them, the Neolithic gravedigger(s) placed the teeth into the right orbit of one cranium and the nasal aperture of the other. Such placement, as well as the general state of these burials, ruled out subsequent looting or taphonomic factors as causative agents. We previously speculated that tooth replacement represented an attention to detail while attempting to re‐inter the remains in as complete a state as possible. This assumption may hold true for the present situation, but there are other plausible interpretations; for example, it might indicate animosity toward the individuals, an attempt at humour, or perhaps something less purposeful (e.g. they provided convenient receptacles). Whichever the case, the cemetery continues to yield heretofore unknown, and valuable, information about mortuary and other data relating to these prehistoric desert peoples. Copyright © 2005 John Wiley & Sons, Ltd.     

Adriatic Neolithic Mortuary Ritual at Grapčeva Cave,Croatia

Abstract

Excavations at Grap?eva Cave in Croatia, a major eastern Adriatic Neolithic site, yielded evidence of ritual activities during the 5th millennium CAL B.C. Structured deposits in the main interior chamber consisted of large burned features containing extremely high frequencies of animal remains and artifacts, including richly decorated Late Neolithic “Hvar-style” pottery, as well as scattered human remains. We argue that Grap?eva was a mortuary ritual site, where feasts, offerings to supernatural powers, and secondary burials took place. At Grapc?eva memories were produced and maintained at a time when group histories and genealogies were gaining importance among the newly settled Neolithic food producers of the Adriatic.     

Early Evidence for Pig and Dog Husbandry from the Neolithic Site of An Son,Southern Vietnam

An Son in southern Vietnam is one of a series of Neolithic (food producing) settlement/cemetery sites in Southeast Asia that appear, archaeologically, shortly before and after 2000 cal. bc . Excavations in 2009 produced a small but important assemblage of vertebrate remains that permit relative comparisons with other zooarchaeological assemblages of similar date in Thailand and northern Vietnam. At An Son, domestic dogs are present from the earliest known phases of occupation with butchery evidence and a high proportion of canid remains, suggesting they were possibly used as a food resource. Suid bones were recovered from the earliest phases of the site excavated, and pig husbandry can be identified from at least 1800 to 1600 cal. bc . There is also evidence for the use of a range of other resources including fishing, hunting and the capturing of turtles. Copyright © 2012 John Wiley & Sons, Ltd.     

MEMORY,LANDSCAPE & MORTUARY PRACTICE

Stone Age people handled their dead in various ways. From the Late Mesolithic period onwards, the deceased were also buried in formal cemeteries, and according to radiocarbon dates, the cemeteries were used for long periods and occasionally reused after a hiatus of several hundred years. The tradition of continuous burials indicates that the cemeteries were not only static containers of the dead but also important places for Stone Age communities, which were often established in potent places and marked by landscape features that might have had a strong association with death. The paper explores the tradition of burials in cemeteries exemplified through Jönsas Stone Age cemetery in southern Finland. Here the natural topography, along with memories of practices conducted at the site in the past, played a significant role in the Stone Age mortuary practices, also resulting in the ritual reuse of the cemetery by the Neolithic Corded Ware Culture.     

Life on the Edge of the Arctic: The Bioarchaeology of the Keldudalur Cemetery in Skagafjörður,Iceland

Burials were examined from the late Viking Age early medieval Christian cemetery at the farm of Keldudalur in the Skagafjörður region, Northern Iceland. The cemetery likely served a single household for about 100–120 years, from the beginning of the 11th century AD to the turn of the 12th century. Cemetery inhabitants represent a population that lived through the transitional period when Christianity was established in Iceland. The changes are visible in the mortuary record with the changeover from outlying pagan graves to enclosed Christian cemeteries situated on the farmsteads. Keldudalur is one of the numerous early Christian family cemeteries that littered the 11th century Skagafjörður landscape. The burials included 53 well‐preserved skeletons of 27 adults and 26 subadults. Various factors such as fluctuating climate and environmental conditions, and seasonal or periodical availability of resources have the potential for impacting human diet and health over time. To assess the health status of the burials, data were collected for a number of health status indicators such as stature estimation, developmental enamel defects, porotic hyperostosis, infectious disease, trauma, degenerative joint diseases, dental caries, calculus and tooth loss. Results suggest that inhabitants of Keldudalur experienced periodic stress and rigorous living conditions. Infant mortality was great, although if individuals survived childhood, the age expectancy was fairly high. There was no obvious evidence for interpersonal violence or endemic infectious disease. However, the common occurrence of growth disturbances, generalised periostitis, trauma and degenerative joint disease all point to a number of stressors in the lives of the people at Keldudalur, which is suggestive of a resilient people living and adapting to a harsh and periodically resource scarce subarctic environment. Copyright © 2015 John Wiley & Sons, Ltd.     

Prehistoric animal use on the Great Hungarian Plain: A synthesis of isotope and residue analyses from the Neolithic and Copper Age

The archaeological record of Eastern Hungary indicates that settlement patterns, subsistence strategies, ceramic style, trade patterns and mortuary customs changed from the Late Neolithic to the Copper Age (5000–2700 cal BC). Despite a rich archaeological tradition, questions remain regarding the management and use of domesticated animals and the role animal husbandry played in social change during this transition. Some researchers have hypothesized that these changes reflect a shift towards an economy that intensified its focus on primary and perhaps secondary animal products. Here we synthesize isotope data from human and animal remains and residue analysis from pottery sherds from Neolithic and Copper Age assemblages. Results indicate that the consumption and use of animal protein and fat was relatively high for both periods, with an increase in animal fats in ceramic vessels during the Middle Copper Age; however, milk products do not appear to have played an important dietary role. We conclude that livestock management remained small-scale during the Neolithic and Copper Age and that dairy use was minimal. It is proposed that the cultural changes that occurred at this time were associated with the emergence of smaller, independent farmsteads and perhaps the innovative use of secondary products like manure.     

Biological Kinship,Postmarital Residence and the Emergence of Cemetery Formalisation at Prehistoric Marathon

This paper examines the role of kinship and postmarital residence in the emergence of organised cemeteries during the transition from the Final Neolithic to the Early Bronze Age at Marathon, Attica. Focusing on the cemetery of Tsepi, we performed intra‐cemetery biodistance analysis to test whether biological relatedness structured spatial organisation of tombs, and whether postmarital residence was matrilocal or patrilocal. Dental metric, dental morphological and cranial non‐metric data were collected from 293 individuals and subjected to multivariate analysis (principal component analysis, Euclidean distance ordination via multidimensional scaling), binomial probability calculations, Ripley's K analysis and determinant ratio analysis. Results indicated phenotypic similarity among some tomb co‐interments; however, outliers suggested that within‐tomb burial depended on a variety of factors that could include affinal, fictive or practical kinship. There was strong evidence for phenotypic patterning by tomb row, indicating that cemetery structure at Tsepi was organised according to biological lineages. This was especially evident for females. Male phenotypic variation was higher than that of females, though not significantly so. The results of intra‐cemetery biodistance analysis at Tsepi reveal a complex mortuary programme that emphasised biological kinship within an exogamous and likely matrilocal system of mate exchange. When considered in light of ethnographic evidence, the practice of male exogamy may correlate with the coastal location of the community and the maritime activities that structured the economy during the emergence of social complexity in the region. This paper illustrates the potential of biodistance analyses for elucidating aspects of social life in the Aegean. Copyright © 2017 John Wiley & Sons, Ltd.