Mortuary patterns in burial caves on Mangaia,Cook Islands

The behavioural, cultural, and political implications of archaeological human remains in non‐mortuary, possibly culinary, contexts requires that we understand the range of mortuary practices in a particular region. Although several rockshelter sites on Mangaia, Cook Islands have yielded burned, fragmentary human bones in earth ovens that seem to support archaeological models and ethnohistoric accounts of ritual sacrifice and cannibalism, the absence of data on the range of Mangaian mortuary patterns obscures these interpretations. We describe burial patterns based on 40 above‐ground interments representing at least 92 individuals in caves of Mangaia, Cook Islands, in order to begin to develop an island‐wide perspective on mortuary patterns. Sampling both pre‐ and post‐European contact sites we found that multiple interments dominate probable pre‐contact burials (73%, 19 of 26) and single interments dominate post‐contact contexts (80%, eight of ten burials), probably reflecting the influence of Christianity on mortuary ritual. Subadults were more frequent in all post‐contact contexts suggesting alternative burial places, probably church cemeteries, for adults. Burial cave remains are broadly consistent with ethnohistoric accounts of interment in caves, however, they also illustrate additional burial practices and differences between time periods, such as primary body position and the role of multiple‐individual interments, which are not discussed ethnohistorically. The mortuary practices in Mangaian burial caves differ from burials associated with marae and seem completely unrelated to the presence of highly fragmentary and burnt human remains in pre‐contact rockshelter middens elsewhere on the island. Copyright © 2003 John Wiley & Sons, Ltd.     

Identification of the first reported Lapita cremation in the Pacific Islands using archaeological,forensic and contemporary burning evidence

Burnt human remains excavated from a scoop feature from a cemetery at Teouma, Vanuatu in the western Pacific (∼2850 BP) were examined to assess the nature of the deposit. Possible scenarios explaining the reason the bone was burnt and interred were assessed using osteological signatures taken from archaeological, experimental, and forensic studies. The methodology of the study included recording color change, types of bone distortion, and element representation in conjunction with archaeological evidence. The burnt and fragmented human bone (n = 430, fragments weighing 620 g) represents a single adult individual. Macroscopic evidence from the bone indicates the body had been fleshed or fresh at the time of burning and element representation follows a similar pattern to other burials excavated from the site. Excluding burning, there was no evidence of human modification to the bone such as cut marks, percussion pits or peri mortem trauma suggestive of cannibalism. The archaeological evidence from the site indicates that the body had not been burnt in the place the remains were subsequently discovered. The combined macroscopic and archaeological evidence strongly suggests that the human bone was burnt as a result of a deliberate cremation of an individual. If a conclusion of deliberate cremation is accepted, this research represents the first case of a Lapita period cremation and demonstrates how a combination of methods can explain the nature of an archaeological deposit of burnt human bone when the cause is not otherwise apparent.     

Human corpse manipulation and the body as symbol: A case study from the Eastern Pampa–Patagonia transition (Argentina) during the Final Late Holocene

Human body manipulation and secondary burials are widespread funerary practices in many areas of the world. The archaeology of the Pampas and North-Eastern Patagonia, Argentina, is no exception. In this paper, archaeological case studies from the lower basin of the Colorado River during the Final Late Holocene (ca. 1000–250 years BP) are presented and discussed. Secondary burials were recovered that indicated an intentional manipulation of bodies. Evidences of cut marks and the coloring of bone surfaces were recorded. The bundles were composed of individuals of both sexes and diverse age categories. The Pampean region and North-Eastern Patagonia witnessed significant hunter–gatherer population dynamics during the last 1000 years BP. Climatic, ecologic, demographic, and economic explanations have been proposed as the background to these changes. In this paper, it is argued that accompanying these factors, as part of a broader socio-cultural scenario, were significant social interaction networks and processes of social complementarity between groups. In this context, it is proposed that the complexity observed in relation to the handling of bodies is part of a worldview in which the body was seen as material culture – as a symbol – that played an important role for the community in group identity maintenance in a cultural context undergoing significant organizational changes.     

Early Human Decapitation, 11,700–10,700 cal bp,within the Pre‐Pottery Neolithic Village of Tell Qaramel,North Syria

The process and timing of skull removal remains poorly understood by researchers. New archaeological and skeletal analysis from two skeletons from the early Pre‐Pottery Neolithic site of Tell Qaramel, northern Syria, highlights that Neolithic villagers used stone tools to physically decapitate the dead. Drawing upon cutmarks on the axis and the mandible from primary and secondary burials, we employed a scanning electron microscope to document how Neolithic people cut the ligament and its surrounding connecting tissues that bind the cranium with the bones of the axis and the mandible. The position of the cutmarks, especially at the top of the odontoid process of the axis, illustrates the complexities of intentional skull removal. From these and associated burial data, we illustrate that Levantine Neolithic people had specific practical codes for the sequence of skull removal, but given variation in the decomposition of the human body, at times, villagers had to use flint tools for skull removal. This study provides evidence of some of the world's earliest examples of intentional decapitation within human communities. Copyright © 2013 John Wiley & Sons, Ltd.     

The Protohistoric ‘Quicklime Burials’ from the Balearic Islands: Cremation or Inhumation

Traditionally, the Balearic so‐called ‘quicklime burials’ of the Iron Age have been considered to be inhumations in quicklime. The general appearance of the bones, however, resembles more closely that of cremated bones. Laboratory tests reveal that the observed features of the bones from these burials, including cracks, thumbnail fractures and warping, cannot be explained by an inhumation in quicklime. The δ ¹³C value, Fourier transform infrared spectra, SF values and the low carbon content of the apatite moreover indicate a thermal manipulation of the bones. The ¹⁴C content is depleted with regard to the accepted archaeological age of the sample, which can best be explained by carbon exchange between bio‐apatite and fossil CO₂ released during the heating of limestone. This implies that the Balearic ‘quicklime burials’ must be interpreted as an elaborate cremation practice in presence of limestone. Copyright © 2013 John Wiley & Sons, Ltd.     

On yellow and red pigmented bones found in Mayan burials of Jaina

In the island of Jaina, Campeche, red and yellow pigmented bones have been found. The study of the yellow and red colors in these burials is important for their possible interpretation, either religious, intentional coloring, or to understand taphonomic processes such as reactions of the original pigments with other compounds. Yellow color on bones is unusual in prehispanic burials.     

A new approach to study the fuel used in hearths by hunter-gatherers at the Upper Palaeolithic site of Abri Pataud (Dordogne,France)

The fuel used in hearths in the Upper Palaeolithic period and the management of this fuel have long given rise to questions on intentional or opportunistic human comportment. To understand how fuel was managed during the Aurignacian and Gravettian cultures, hearth samples from the French site of Abri Pataud (ca. 34–20 kyr BP) were collected. An image analysis method for the automated quantification of burnt particles from macroscopic-to-microscopic sediment fractions was developed, and the results obtained using this method were compared with the palaeoenvironmental data available close to the site. At Abri Pataud, the use of bones was dominant during the Pleniglacial, suggesting an intentional practice. However, environmental pressures could have influenced the fuel management practices of the hunter-gatherers, even if the dualistic relationship between the availability of firewood and the use of bone in hearths must be considered. Thus, burnt particle quantification provides more than just an observation of burnt macroremains in hearths: it relates to fundamental information on human behavior.     

Charcoal scarcity in Epigravettian settlements with mammoth bone dwellings: the taphonomic evidence from Mezhyrich (Ukraine)

Fuel management during the Paleolithic periods is an important issue to understand past human subsistence. Numerous Palaeolithic sites relate an abundance of burnt bones in hearths and an absence or scarcity of wood charcoals, which leads studies to focus on burnt bone remains and the use of bones in hearths. Few works take into account the micro-residues of wood charcoals which can still be present in hearth areas and excavated sediments. We studied the Epigravettian site with mammoth bone dwellings of Mezhyrich (Ukraine) previously characterized by its high content of burnt bones and an “absence” of wood charcoal during the so-called mammoth steppe. The presence or absence and proportions of both wood charcoals and burnt bones were quantified in macro-, meso- and microscale sediment size fractions by an image analysis method. Our results show that excavations during field-works at Mezhyrich give only a partial image of the original anthracological record and that most charcoal materials are lost with standard archaeological and anthracological approaches. The scarcity of charcoals in this site was possibly due to an important mass reduction accentuated by the addition of bones in hearths. By applying our protocol we recovered a significant amount of wood charcoals which provides the first ¹⁴C dates from charcoals at Mezhyrich. Numerous charcoals are identified contributing subsequent information about vegetation, environment and burning practices. They indicate, by comparison with pollen data already collected, the presence of forest patches in a mammoth steppe landscape, which might have influenced the collecting behavior of Epigravettian populations.     

Kana Tamata or Feasts of Men: An Interdisciplinary Approach for Identifying Cannibalism in Prehistoric Fiji

By integrating osteological, taphonomic, archaeological and stable isotopic data, we test for cannibalism in the Lau Group, Fiji and discuss the potential underlying cause(s) and context(s) of this behaviour. First, we compare taphonomic and element representations of human skeletal material from two contexts in Fiji, examining human bone fragments from archaeological sites, including middens and burials in the Lau Island Group. Fourteen sites produced human remains. Only two of those sites included distinct human burial contexts, but in the remaining 12 sites, the human bone was recovered from middens or contexts where midden was mixed with possible secondary burials. A total of 262 number of identified specimens per species, representing an estimated 15 minimum number of individuals make up the Lau human assemblage. Second, we analysed bones contained in 20 individual human burials from four different sites that are housed at the Fiji Museum for comparative purposes. Third, we examine previously published stable isotopic (δ¹³C, δ¹⁵N) analysis of bone collagen to gauge protein consumption of likely cannibalised humans in midden contexts and potential cannibals from primary burials. We model a cannibalistic diet category within the context of isotopically measured Pacific Islands food groups and apply an isotopic mixing model to gauge plausible dietary contributions from six sources including human flesh. Isotopic mixing models of the Lauan samples illustrate a high diversity in reconstructed diets. The percent contribution of human flesh is low for all individual Lauans. We conclude that mortuary rituals evidenced by sharp‐force trauma may suggest non‐nutritive and non‐violent practices that may have included the consumption of small amounts of human flesh. Copyright © 2012 John Wiley & Sons, Ltd.     

Survival of a multiple skull trauma: the case of an early neolithic individual from the LBK enclosure at Herxheim (Southwest Germany)

The Early Neolithic enclosure of Herxheim yielded the human remains of more than 450 individuals mainly represented by cranial vaults and numerous fractured cranial and postcranial bones. The skulls were shaped post‐mortem into skull caps by intentional separation of the cranial base and facial bones. One of these calottes revealed four ante‐mortem traumatic lesions and additional cut marks.The defects of this individual were analysed in detail to obtain information on the chronology and consequences of the traumata and manipulations and their probable intention. Four marks could be attributed to at least two violent incidents because of their different stages in the healing process. There is no evidence of cranial surgery, but the individual may have received some medical treatment and social care to survive the injuries without complications. The peri‐mortem cut marks and the post‐mortem intentional shaping of the skull cap, however, can be seen as typical for the treatment of the Herxheim dead and cannot be attributed to violent conflicts. The results support the evidence gained from preliminary examinations of the Herxheim human remains and suggest a more complex view of the final phase of the Linear Pottery Culture (LBK) in southwest Germany. Copyright © 2003 John Wiley & Sons, Ltd.     

Archaeological Bones – The Anatomy of an Abandoned Churchyard

Scattered human bones from disturbed graves in medieval and post‐medieval churchyards have generally been considered to be of minor interest in archaeological analyses. However, the material has a large information potential provided that it is carefully documented and analysed. By treating scattered bones in the same way as other archaeological finds the material is found to have great value as source material in the interpretation of cemeteries and churchyards as well as in paleodemographic analyses. This is demonstrated by analysing the dispersed bones found in the medieval/post‐medieval cemetery layers of the abandoned churchyard at Sola in Rogaland, south‐western Norway. By analysing bones from disturbed graves and incorporating both archaeological and osteological data in the analyses, it was demonstrated that it is possible to provide answers to questions about the original number of burials and the number of individuals in the churchyard, the relative chronology of grave constructions and a more accurate demographic profile of the buried population.     

Mortality Profiles of Hunter‐Gatherer Societies: A Case Study from the Eastern Pampa–Patagonia Transition (Argentina) During the Final Late Holocene

The objectives of this work are to present a set of methodological procedures to analyse commingled bone assemblages (e.g. secondary burials), in order to build the mortality profile of the Paso Alsina 1 site and discuss the obtained age at death distribution in a context of hunter‐gatherer populations that inhabited the eastern Pampa–Patagonia transition (Argentina) during the Final Late Holocene. The Paso Alsina 1 site is a formal disposal area of inhumations composed by multiple secondary burials dated at ca. 500 ¹⁴C years BP. The site is comprised of a minimum number of 77 individuals, represented by both sexes and all age categories. The mortality profile is characterized by a bimodal pattern with a peak of greater representation of individuals younger than 3 years and another comprising the range between 20 and 34.9 years old. These results are discussed in relation to the paleopathological information available for the site, indicating that individuals suffered mainly disruptions in growth and development by systemic stress. The mortality profile obtained suggests that this skeletal series would not have formed as a result of a catastrophic event. On the contrary, it is an atricional mortality profile, consisting of individuals who died at different times and places and for varied reasons. Later, skeletal remains were grouped into secondary bundles and simultaneously buried at the site. Body manipulation and secondary burials are common in the context of a social reorganization that occurred in the area and in neighbouring regions during the Final Late Holocene. Copyright © 2013 John Wiley & Sons, Ltd.     

性别考古视角中的王因墓地分析

通过统计学分析、定量分析等方法的运用,以性别考古为研究视角,从墓葬结构、死亡年龄、随葬品、合葬墓及二次葬等方面揭示了王因墓地所反映的两性差异。王因墓地两性在墓葬结构、墓室面积、死亡年龄上并未有明显的差别,而在生产工具、装饰品、随葬猪骨、合葬墓及二次葬等方面差异明显。具体表现为:石锛、石铲、石斧等主要为男性所使用,纺轮、石球主要为女性所使用;女性以腕臂环饰为主,男性则以发饰为主;男性以随葬猪下颌骨为主,女性则多随葬猪肢骨;合葬墓中,随葬品多摆放在男性一侧;二次葬多发生于男性墓葬。王因墓地的社会性质推测为母系氏族社会,婚姻形态或处于偶婚制阶段。     

Bone weight: new reference values based on a modern Portuguese identified skeletal collection

Skeletal weight and/or weight of the different bones of the human skeleton are currently used in a wide range of applications such as archaeological cremations and forensics. Still, few reference values are available that compare the mean weights for the different skeletal parts. In this paper we present new reference values for total skeletal weight, including the weight of the different skeletal bones based on a modern Portuguese Identified Skeletal Collection (CEI) curated in the Museum of Anthropology of the University of Coimbra (Portugal). The mean weight of the entire skeleton for the CEI pooled sample is 3323.8 ± 779.6 g. Sex and age differences were investigated. As expected, males display heavier bones, at a statistically significant level. The mean weight of the male skeletons is 3850 g, and 2797.6 g for the female sample. Age differences were found, especially for the female samples in the 29–39 versus 50–59 and/or >60 age groups, probably as a consequence of age‐related bone loss in post‐menopausal women. For the male sample, no clear age‐related trend was observed but for the unexpected result that the second highest bone weight recorded is in the oldest age group (>60 years). This could result from high mechanical loadings and thus greater bone robusticy and amount of cortical bone. The percentage of weight of the different parts of the skeleton was also calculated. These new values can be quite useful in the study of very fragmentary and/or commingled human remains, recovered from historic or forensic contexts, since the complete identification, by side, of the remains is not necessary. Copyright © 2008 John Wiley & Sons, Ltd.     

Birds and burials at Ajvide (Gotland,Sweden) and Zvejnieki (Latvia) about 8000–3900 BP

Animal bones in human burials may reveal aspects of the relationship between animals and humans. This article describes the roles of birds in mortuary practices and in the ideology of Stone Age northern Europe. Bird bones from two large burial sites, Middle Neolithic Ajvide (Gotland, Sweden) and Mesolithic and Neolithic Zvejnieki (Latvia) are investigated with osteological methods. Beads and pendants were fashioned from the wing bones of waterbirds, and used in the decoration of the body or the burial dress. The jay was found in three Neolithic burials at Zvejnieki, and it may have been a totem animal for the Middle Neolithic people at Zvejnieki, and its wings or feathers were presumably attached to dresses and costumes for the dead. Bird remains in burials at Ajvide, Zvejnieki and some other Stone Age cemeteries may indicate similar features in the way of perceiving birds, especially the possible symbolic roles of waterbirds and wings. The findings are discussed from the perspective of the cosmology of historical hunter–gatherer (and herding) groups in modern Russia.     

Anthropological and physicochemical investigation of the burnt remains of Tomb IX in the ‘Sa Figu’ hypogeal necropolis (Sassari,Italy) – Early Bronze Age

Excavations carried out in Tomb IX of the hypogeic necropolis of ‘Sa Figu’, near the village of Ittiri (Sassari, Italy), supplied burnt human bone remains and pottery unambiguously referred to the Early Bronze Age (characterised by the local culture of ‘Bonnannaro’). Besides the anthropological study, we have investigated and evaluated the possibility of a funerary cremation practice in Sardinian pre‐history, a subject that has previously not been considered from a scientific point of view. Making use of a calibration procedure based on X‐ray diffraction (XRD) line‐broadening analysis, related to the microstructural properties, it was possible to estimate the combustion temperature to which the fragmented bones were subjected. It was found that the studied bones reached temperatures varying from 400°C up to a maximum of 850°C. This spread of values suggested inhomogeneous combustion of the bones, which seems compatible with funerary cremation practices. Copyright © 2007 John Wiley & Sons, Ltd.     

Comparative human and deer (Odocoileus virginianus) taphonomy at the Richards site,Ohio

The Richards site is attributed to the Philo phase of the Fort Ancient tradition of the Ohio Valley area. Human skeletal material from the site shows evidence of peri‐ and post‐mortem taphonomic changes, including cut marks, burning and fracturing. Previous analyses have discussed explanations for these changes, including secondary burial, ritual destruction and cannibalism. Researchers have theorised that, allowing for differences in anatomy among species, humans and animals butchered for the same purpose (consumption) will show similar patterns of taphonomic changes associated with butchery. The human remains at the Richards Site were disposed in general midden pits containing mixed cultural debris and faunal remains. White‐tailed deer (Odocoileus virginianus) constitutes approximately 60% of all the faunal bone, indicating that it was a major food resource. To test a cannibalism explanation, a comparative analysis of human‐induced taphonomy in human and deer skeletal remains was performed, using chi‐square and odds ratio tests. If humans were being used as a food resource, the pattern of butchery seen would mirror that of the deer. The analysis described here compares the patterns of treatment and disposal of human and deer skeletal elements at the Richards site, to test whether both species were used as food resources. Similar types of evidence for human‐induced taphonomic changes, including cutting, chopping, burning and breakage, can be seen in both species. However, results indicate that, in general, human remains show much more evidence of perimortem treatment than do deer remains. In fact, the common odds ratio for perimortem treatment in all bones is 3.25, indicating that a human bone is 3.25 times as likely as a deer bone to be affected by burning, cutting or chopping. This probably indicates that perimortem treatment of humans was greater than that necessary simply for butchering for consumption. Copyright © 2005 John Wiley & Sons, Ltd.     

Twin Burials in Prehistory: A Possible Case from the Iron Age of Germany

Compared with other mammals, multiple births are rare in humans. The attitude towards multiple births varies widely among cultures. Although expected to be present, evidence for twin burials from prehistoric times is scarce. However, knowledge about the attitude of ancient societies towards twins, as expressed for instance by funeral practices, would provide interesting insights into the spiritual world of these people. In 2001, an Iron Age settlement site was excavated near Ochtendung, Germany. The skeletons of two perinatal individuals were found in situ in shallow depressions close to post‐holes of a house pit in the western part of the settlement. The individuals appear to have been deposited in the depressions without special care, as one of them was face down. No archaeological findings were associated with the skeletons. Age at death of the two individuals was estimated to be between 36 and 40 weeks' gestation. The cusp patterns of the lower left first molars exhibit a similar configuration of the disto‐buccal cusps in both individuals, probably a division of the hypoconid. The investigation of the bones and the teeth revealed a similar stage of development of the individuals and supports the hypothesis of closely related individuals, probably twins. An interpretation as ‘building sacrifices’ seems unwarranted, considering the careless deposition of the bodies and the absence of any grave goods. Copyright © 2012 John Wiley & Sons, Ltd.     

The value of sieving of grave soil in the recovery of human remains: an experimental study of poorly preserved archaeological inhumations

The aim of this work is to assess the effects of sieving basal grave fills, following lifting of visible skeletal remains on the recovery of human bones and loose teeth in poorly preserved inhumation burials. The experiment was carried out during excavations at the 7th–9th century AD cemetery site at Whitby, England. Burials generally consisted of degraded bone fragments and/or soil stains. In each grave (N = 70 adult burials), all visible human remains were hand-collected on site; following this, the soil remaining in the grave was recovered and sieved successively through 8 mm, 4 mm and 2 mm meshes. No bone or dental fragments in the 2–4 mm fraction were identifiable to skeletal element. Approximately one third of the total weight of bone, and one third of the total numbers of teeth were recovered in the 4–8 mm and >8 mm sieved fractions. It is concluded that sieving down to 4 mm is adequate for recovery of adult skeletal remains at the study site. It would be useful to conduct similar sieving experiments at other archaeological cemetery sites to provide data on recovery when bone survival is good, and in subadult burials.     

Stone Age exploitation of birds on the island of Gotland,Baltic Sea: a taphonomic study of the avifauna on the Neolithic site of Ajvide

We have conducted a detailed taphonomic study of the avifauna of the Pitted Ware culture site of Ajvide on the Island of Gotland in the Baltic Sea, in order to investigate the fowling patterns and the taphonomic history of the bird remains. We have investigated cultural as well as natural modifications on the bird bones, fragmentation and fracture patterns, and performed a systematic surface modification study. No specific area for the deposition of bird remains or specific bird species was identified. All major anatomical parts of birds are present in the assemblage, but there is a dominance of specimens from the wing elements. Traces of cultural modification were observed on the bones, including cut marks, burning, modification (implements, beads, raw material), and gnawing marks. The bone surface modifications and fracture analysis indicate that the majority of the bird bones at Ajvide did not lie on the soil surface for an extended period of time before being deposited in the soil. Dry fractures increase while fresh fractures decrease towards the upper levels of the stratigraphy, indicating more extensive post‐depositional destruction. This may partly be connected to modern agriculture, but also to later use of the settlement area as a burial ground. The Ajvide assemblage contains a variety of birds living in different biotopes. However, bird hunting was mainly focused on sea birds. Auks and ducks are the most common families in the assemblage. We find it likely that the Ajvide hunters conducted organised hunting expeditions to two nearby islands for the hunting of auks, while it was possible to hunt other birds such as ducks closer to the site. The presence of medullary bone and bones from subadult birds indicates a main hunting season in late spring and early summer. However, comparisons with modern migration patterns indicate that hunting may have occurred throughout the year. Of special palaeozoological interest is the find of gannet (Morus bassanus), which apparently in Neolithic times visited the Baltic area more regularly than today. Copyright © 2006 John Wiley & Sons, Ltd.