Philosophers,Naturalists, and Antipodean Encounters, 1748-1803

This article addresses a complex nexus of discourse and praxis: varying Enlightenment visions of Man; emergent ideas about human differences; and encounters between European scientific voyagers and Indigenous people in New Holland (Australia) and Van Diemen's Land (Tasmania) at the start of the nineteenth century. Discursively, I trace two strands of ‘anthropological’ thinking. One, philosophical and economic, is epitomized in French and Scottish stadial theory. The other is naturalist and culminated in Buffon's natural history of man. Both were appropriated from the late eighteenth century by a nascent science of race. With respect to praxis, I chart the reciprocal impact of metropolitan theory, antipodean experience and local agency by selective comparison of materials produced by the voyages of Matthew Flinders and Nicolas Baudin in Australian waters in 1801–1803.     

国民党在美国的游说活动——以顾维钧为中心的讨论

国民党于大陆失败前后在美国所进行的游说活动 ,顾维钧是主要渠道之一。他参与了雇用古德温和佩奇 ,对美国政界和媒体进行游说 ,以及资助《远东通讯》为国民党做宣传等活动。顾维钧参与的这些游说活动表明 :1948—195 0年是国民党以金钱推动游说活动的高峰时期 ;在进行游说活动时 ,国民党既使用合法手段 ,也使用非法手段 ;国民党十分注重对媒体的游说 ;这些游说活动极大地卷入了美国国内政治     

Two Indigenous Evangelists: Moses Tjalkabota and Arthur Wellington Clah

Arthur Wellington Clah was a Tsimshian man on the Pacific north-west coast of Canada, who encountered the missionary, William Duncan, as a young adult at the Hudson's Bay Company's Fort Simpson in the 1850s. Moses Tjalkabota was an Arrernte man in central Australia. He was a young boy when he first came into contact with Lutheran missionaries at Hermannsburg mission in the 1880s, and was baptized in 1890. Both these men became Christian evangelists, both preached to their own people, and further afield among neighbouring groups. But here the similarities between them seem to stop. Clah was never part of a mission settlement, maintaining his independence from any established church; while Moses, who became blind as a young man, spent most of his life at Hermannsburg.
  This article examines these two evangelists' understandings of Christianity and how they communicated these understandings to their own and neighbouring peoples. Clah encouraged good behaviour, which conformed with his understanding of Christian precepts; Moses tried to communicate a more abstract form of belief through which happiness and eternal life could be attained.     

Anglophobia and anti-Semitism: The case of Alphonse Toussenel (1803-1885)

Alphonse Toussenel (1803-1885) was a utopian socialist who criticised the economic liberalism of the July Monarchy. He was a follower of Charles Fourier who denounced the ills of civilisation: individualism, egoism and class conflict. However, he was also the founder of modern French anti-Semitism. His writings inspired Edouard Drumont. The present article explores the links between Toussenel's brand of anti-Semitism, rooted in a revolutionary-nationalist reading of French history, and his almost equally aggressive Anglophobia. He described 'Londres-Juda' as an insatiable vampire sucking the lifeblood of France. In Toussenel's hands zoology became a vehicle for social criticism and his natural history books, as much as his political writings, were infused with anti-English sentiments. The English and the Jews represented external and internal threats to French national identity. An examination of Toussenel's writings helps to understand the joint presence of Anglophobia and anti-Semitism within social romanticism.     

From Mission to Maynggu Ganai: The Wellington Valley Convict Station and Mission Site

The Wellington Valley Convict Station and Mission site, now known as Maynggu Ganai Historic Site (meaning “people’s land” in local Wiradjuri language), contains the archaeological remains of the convict agricultural station that was established in 1823. The site, subsequently taken over by the Anglican Church Missionary Society as a mission to the Wiradjuri, operated from 1832 to 1844. Drawing upon archaeological survey, the extraordinary historical archive associated with this site, and an analysis of community consultative research, this article explores the role of this site in colonial cultural exchange, as well as the contemporary cultural meanings of this history and its physical remains for the community today.     

The Pepys Apocalypse (Cambridge,Magdalene College,MS Pepys 1803) and the readership of religious women

In 1405 Richard Scrope, archbishop of York, rebelled against Henry IV and was executed. He has been seen by historians as being easily led into rebelling against the king by other rebels and also as rather a fool. Although it survives in no contemporary copy, a Manifesto containing 10 charges against Henry's government was attributed to the archbishop by contemporaries. Contemporary chroniclers and historians alike have disparaged this document as having little to do with political reality and as such reflects the simple-mindedness of its author; Archbishop Scrope. This article discusses six of the charges (grouped in pairs) contained in various versions of the Manifesto that centre on Henry IV's alleged abuses of government, specifically: 1 and 2) that the king had oppressively taxed both his lay and clerical subjects; 3 and 4) that the king had replaced experienced government officials with new men who had lined their pockets and that the king had subverted the appointment to the office of sheriff; finally 5 and 6) that he subverted the selection process for knights of the shire and subverted their rights to ‘act freely’ in parliament. The article demonstrates that the archbishop's charges were not ‘naïve nonsense’ but reflected political reality and resonated with those who read them.     

A Rich Bell Beaker Burial from Wellington Quarry, Marden, Herefordshire

An intact Bell Beaker grave was discovered in February 1996 at Wellington Quarry, Marden, Herefordshire. The unmarked flat grave had no signs of a ditch or barrow, but may have been timber lined. It contained a tanged copper knife, a shale wristguard fragment, four barbed and tanged arrowheads, three arrowhead blanks, three flint knives, two triangular points or small daggers and four flint flakes. The adult male inhumation was accompanied by a complete, Maritime (AOO) Bell Beaker and may be dated to 2750–2500 BC (Late Neolithic). It belongs to Case's Group D. A notable feature of the grave goods is their different states of wear and completeness, varying from pristine to old, and including a fragment of a wristguard.     

顾维钧与冯玉祥护照被吊销之事

1946年7月初,顾维钧再度出使美国,担任中国驻美大使。两个月后的9月中旬,冯玉祥以中国政府水利考察特使身份抵美。顾维钧当时以争取美援为第一要务,冯玉祥在美期间则四处演讲,揭露蒋介石的内战政策,告诫美国政府不要援蒋。1947年底,冯玉祥因公开反蒋被停止特使职务,随