The Eisenhower Doctrine in its American and Middle Eastern Contexts

Book reviewed:
Salim Yaqub. Containing Arab Nationalism: The Eisenhower Doctrine in the Middle East . Chapel Hill and London: University of North Carolina Press, 2004. xiii + 377 pp. Illus., maps, notes, bibliography, index. $59.95 (cloth), $22.50 (paper).     

Imperial Dreams Prefigured: America and its Middle Eastern Urge

Book reviewed:
McAlister, Melani. Epic Encounters: Culture, Media, and U.S. Interests in the Middle East.     

Things and the Slow Neolithic: the Middle Eastern Transformation

This paper argues that the search for an overarching explanation for the adoption of farming and settled life in the Middle East can be enhanced by a consideration of the dependencies between humans and human-made things from the Late Glacial Maximum onwards. Often not considered in discussions of the origins of agriculture is the long process of human tooth size reduction that started in the Upper Palaeolithic and can reasonably be related to the increased use of grinding stones that created softer and more nutrient-rich plant foods. A consideration of the use of groundstone tools through the Epipalaeolithic and into the Neolithic shows that they were entangled with hearths, ovens, houses and settlements, exchange relations and notions of ownership. The practicalities of processing plants drew humans into pathways that led to intensification, population increase, sedentism and domestication. Much the same can be said for other human-made things such as sickles, storage bins, domestic animal dung and refuse. The dialectical tensions between human-thing dependence and dependency generated the movement towards Neolithicization. Human-thing dependence (involving human dependence on things, thing dependence on humans and thing dependence on other things) afforded opportunities towards which humans (always already in a given state of entanglement) were drawn in order to solve problems. But this dependence also involved dependency, limitation and constraint, leading for example to increases in labour. In order to provide that labour or in other ways to deal with the demands of things and their entanglements with other humans and things, humans made further use of the affordances of things. There was thus a generative spiral leading to sedentism and domestication.     

Decline, Sanctions, and the Suez Crisis, 1956–1957

Diane B. Kunz. The Economic Diplomacy of the Suez Crisis . Chapel Hill: University of North Carolina Press, 1991. xii + 295 pp. Notes, bibliography, index. $39.95.     

Kuwait: Elections and Issues of Democratization in a Middle Eastern State

In 1992, elections were held in Kuwait to vote for the four-year assembly. The elections were essentially a compromise formula between two systems and political cultures in Kuwait: traditional hereditary rule and representative and modern forms. The successful conclusion of the election campaign, one of the most intensive in the history of Kuwait, may be the first step in the direction of much-needed political reform that may tilt the country more and more toward a true parliamentary system. The elections resulted in a victory for the opposition forces and their supporters, who together won thirty-five seats. For the first time in the history of Kuwait, government ministers can vote in parliament against a government-backed policy, should they feel the need to do so. Kuwait, as far as conditions allow today, is progressively shifting toward a parliamentary system. But, despite Kuwait's political steps forward, many questions and immense dangers still surround the democratic process.     

论东汉中后期士人的群体心理

东汉中后期七人群体的形成是儒家经学的极盛这一特定历史时代的产物,是东汉中后期一个重要的社会群体。这一群体的成员通过心理和感情的交流,形成自己的群体心理,产生了心理相容、群体规范、群体凝聚、类化趋向等群体心理现象。它是我们研究东汉中后期社会状况与历史变迁的一个新的角度和方法。     

The Forgotten Menzies: Cultural Puritanism and Australian Social Thought

Recent debates on the social thought of Australia's longest-serving Prime Minister, Sir Robert Menzies, describe his career as a programme either to realise liberalism, conservatism, or liberal conservatism in Australian institutions and national identity. While these analyses have some merit, they fail to capture the historical context of Menzies' age, particularly the kind of Britishness for which he stood, a Britishness compatible with modes of liberalism and conservatism, but far more comprehensive than either of those traditions conceived narrowly as systematic ideologies. We contend that what Menzies was trying to do for much of his career was to reinvigorate what modern historians, and Menzies' contemporary social commentators, identified as a cultural puritan inflexion to British character. Once the nature of this cultural puritanism is understood, Menzies' political ideas, at least up until the Cold War, look less like attempts to promote liberalism or conservatism, and more as a project to reinvigorate a conception of Britishness that many during Menzies' time feared was in mortal danger by the forces of affluence, individualism, and socialism. We focus on his most well-known speech, “The Forgotten People” (1942), and analyse it in the context of many of his other writings, published and hitherto unpublished.     

Private Body and Social Order: Problems of Sex among Pre-Modern Middle Eastern Jews

This article centres on a case that was brought to the Jewish court in Egypt around the middle of the seventeenth century. The protagonist was a man who was diagnosed with melancholy. The proposed cure, coitus, led the arbiter, Rabbi Mordechai Halevi, to discuss the ethical dilemma concerning its realisation, because the man's wife lived in Istanbul. The article contains two inter-related parts. The first analyses the legal case as a meeting of complementary interests. The second discusses the aetiology and the prevalence of two parallel diseases that were mentioned in the case: sperm-retention melancholy and suffocation of the womb. The article examines the social functions of these diseases, against the background of cultural perceptions of sexuality and gender in the Jewish communities of the pre-modern Middle East, thus shedding new light on patients as historical agents.