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B. Guineau M. Lorblanchet B. Gratuze L. Dulin P. Roger R. Akrich F. Muller 《Archaeometry》2001,43(2):211-225
Different black pigments of natural origin (mineral or organic) have been examined by means of several analytical methods (colour measurements, elemental analysis and structural analysis). The results, after being compared with each other, then served as reference points in the study of the ‘Black Frieze’ of the cave of Pech Merle (Lot). After that, colour measurement was investigated in situ on the paintings as a means of displaying small differences (in hue or chroma) between the black colours. The aim of this study was to verify several hypotheses concerning the techniques used by the painters of Pech Merle, and specifically by the one(s) of the Black Frieze. A first objective was that of identifying the nature and, if possible, the origin of the black pigments used in these figures. A second objective was that of determining in which parts of the frieze one or the other (or one and the other) had been used; and the final objective was to provide new technical information that might help us better to understand how the Pech Merle frieze was produced, whether by a single painter and in one episode, for the most part, or, on the contrary, in several episodes and by a succession of different painters. 相似文献
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Esther Cohen 《Journal of Medieval History》1976,2(3):193-214
Medieval shrines acquired their wealth from the pilgrims who worshipped in them. Though a large part of this wealth come in the form of outright donations, shrines received a considerable income from the sale of pilgrims' badges and other souvenirs. Originally an ecclesiastical monopoly, the sale of badges became a bone of contention in many pilgrimage centers between the shrine proper and the surrounding town. This phenomenon can be seen in the shrines of St James in Compostela, St Mary Magdalen in Saint-Maximin, and the Virgin Mary in Rocamadour and Le Puy. During the later middle ages the development of a whole souvenir industry for pilgrims reflected the change in the popular attitude towards pilgrimages. The pilgrimage ceased to be a purely religious undertaking of someone who had severed himself from secular society for the duration of the journey. It became a social event which combined piety with tourism. 相似文献
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《Journal of Medieval History》2012,38(3):193-214
Medieval shrines acquired their wealth from the pilgrims who worshipped in them. Though a large part of this wealth come in the form of outright donations, shrines received a considerable income from the sale of pilgrims' badges and other souvenirs. Originally an ecclesiastical monopoly, the sale of badges became a bone of contention in many pilgrimage centers between the shrine proper and the surrounding town. This phenomenon can be seen in the shrines of St James in Compostela, St Mary Magdalen in Saint-Maximin, and the Virgin Mary in Rocamadour and Le Puy. During the later middle ages the development of a whole souvenir industry for pilgrims reflected the change in the popular attitude towards pilgrimages. The pilgrimage ceased to be a purely religious undertaking of someone who had severed himself from secular society for the duration of the journey. It became a social event which combined piety with tourism. 相似文献
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Aurelian Craiutu 《European Legacy》2008,13(1):13-33
This article examines Victor Jacquemont's reflections on American democracy and society occasioned by his travel in the United States in 1827. A close friend of Stendhal, Jacquemont (1801–32) was one of the most prominent representatives of the new French generation that came of age around 1820. After a presentation of Jacquemont's political and intellectual background, the essay examines his remarks on slavery and the future of the red race, the different forms of religion, domestic manners, associational life, and newspapers in America. Because Jacquemont grasped the impact of equality on individual lives and mores in America, he might be regarded as a forerunner of Tocqueville. 相似文献
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Elizabeth M. Scott 《International Journal of Historical Archaeology》2008,12(4):275-276
The author introduces this special issue of the journal that is focused on the historical archaeology of French colonial and
post-colonial settlements in the New World. Case studies from widely separated regions reveal both the similarities and differences
that existed in French colonial and descendant communities. 相似文献
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