Where Is Shangri La?

ShangriLareferstoaplacedepictedinthenovelentitledLostHorizonwrittenbyJamesHilton,andalsointhemovieadaptedfromthenovel.Accordingtothenovel,whenchaosstrikessomewhereinChina,agroupledbyaBritishdiplomatfleeinaplane,whichishijachedto"ShangriLa."ShangriLaisfoundtobeaplacewhereflowersblossomalltheyearround,thelocalsocietyenjoyspeace,andpeopleareimmersedindiversifiedcultures.Theplaceisfoundtobeundertheruleofa200-year-oldlamawhooriginallyhailedfromLuxembourg.Heknowshisdaysarenumberedandasuccessorm…     

Shangri La： the Paradise

Since the 1980s, I have tramped the mountains and rivers of nearly all the Tibetan-inhabited areas. What touches me deeply is that wherever I went, I would find holy mountains, holy rivers and holy lakes. Invisible deities can be found everywhere at any time. Like man, they are hierarchical. Small holy mountains serve large holy mountains and perform duties for them. The four largest holy mountains are: Magyiabenri Mountain in the east, Kawagyibo Mountain in the south, Dan-gdese Mountain in the west and Nyain-     

La tolérance et la crainte

La tolérance, telle que l'entend l'édit de Nantes, est un pis-aller. Les partis catholiques et réformés s'accordent sur l'idée que la tolérance est provisoire, car la restauration de l'unité religieuse doit demeurer la visée. Mais les réformés, minoritaires, sont en position défensive. Beaucoup parmi eux pensent que la tolérance ne tiendra que s'ils continuent de se faire craindre des catholiques. D'où la promotion, par Agrippa d'Aubigné, de l'esprit de résistance. Mais les forces armées protestantes sont réduites en 1629. En fonction de ce nouveau contexte, Moyse Amyraut, tout en professant un parfait loyalisme à l'égard du monarque catholique, sera amené à formuler les linéaments d'une nouvelle théorie de la tolérance, selon laquelle la tolérance n'est plus une grace temporaire, mais un droit.     

La spatialité originaire du corps propre

The phenomenological tradition stands opposed to contemp orary cognitive science in this, that so far from being a mere thing in the physical world, a thing whose mind would contain some mental representation, the lived body is constituted in its sense of being for the subject by being used and actively appropriated by this self-same subject, as agent. Though not already generally acknowledged, there are important similarities between this conception and one, which emerges from the literature of brain cartography over the last twenty years, that of a functional morphogenetic neurodynamics, induced and modulated by experience in a relatively autonomous way, in relation both to the anatomic structures of the body, as well as the cytoarchitectonic frontiers of brain tissue. Taking advantage of the latter similarities, neuroscientific data can be employed to confirm the Husserlian theory of constitution against the attempts on the part of cognitive science to discredit it, and this whether we are talking about its later modification at the hands of Merleau-Ponty or the original version, which is that of a subjective (transcendental) auto-constitution of the lived body on the basis of the practico-kinoesthetic experience of «I move my body».     

La légende de Śāntideva

Sans résumé A propos de Amalia Pezzali, {Śāntideva, mystique bouddhiste des VIIe et VIIIe siècles}, Firenze, Vallecchi Editore, 1968. USA $7.80.     

最后的冲刺:翻越Gondogoro La垭口

Gondogoro La垭口曾经挡住了很多徒步的队伍,或是因为气候太恶劣,或是因为内心深处的恐惧。即使是在炎热的7月,垭口也可能因为下雪而无法通过。就算天气晴好,翻越Gondogoro La垭口的其难度也不亚于攀登一座6000米级的雪山。     

La fabrique de la perpétuité

TheTrésor des chartes is probably one of the best preserved single collection of archives of the ancient French monarchy. Paradoxically, however, it was never part of a central record office in the modern sense. This large and confused mass of documentation slowly emerged as a records collection during the XIII^th century. Although it seemed to follow the construction of a State administration, it was already inactive by the middle of the XIV^th century. Its records and charters, prestigious and inaccessible, were kept in the Sainte-Chapelle of Paris, close to the relics of the Passion bought by Louis the Ninth. As a record of the past it played a crucial role in the social construction of a notion of «perpetuity» suitable to the domanial and dynastic ideals of the monarchy. The ambiguities of this medieval heritage became obvious in the early modern period. Although there were a large number of inventories and classifications of theTrésor des chartes, it was never able to incorporate the other State records. The Republic inherited a majestic sanctuary which can certainly be described as a piece of shared memory, but which is unable to summarize the genesis of the Nation.     

Tragic Elements in Calderón's La Dama Duende

Abstract

Ricardo Landeira. El género policíaco en la literatura española del siglo XIX. Universidad de Alicante, 2001. 142 pp.

Armine Kotin Mortimer and Katherine Kolb, eds. Proust in Perspective: Visions and Revisions. Urbana/Chicago: University of Illinois Press, 2002. xii + 316 pp. $39.95.

Madeleine Dobie. Foreign Bodies: Gender, Language, and Culture in French Orientalism. Stanford University Press, 2001. xiv + 234 pp. $49.50.

Daniel Murphy. Vicente Aleixandre's Stream of Lyric Consciousness. Lewisburg: Bucknell University Press, 2001. 263 pp. $43.50.

Zygmunt G. Baranski and Rebecca J. West, eds. The Cambridge Companion to Modern Italian Culture. Cambridge: Cambridge University Press, 1998. xxii + 367 pp. $59.95 cloth; $21.95 paper.     

La Résurrection D’un Jeune Physicien

Since his mysterious disappearance in 1938, there have been many biographical accounts of Ettore Majorana’s short life. Yet, his scientific work and his influence on the development of physics are often left in the background. The thrust of this article is precisely to shed light on them. In fact, some of Majorana’s articles were only understood after World War II. Notably, this was the case of his last article. Written in 1937, it represents the best long-lasting contribution of Ettore Majorana to particle physics. He envisages, thanks to a new formalism, that neutrinos could be identical to their own antiparticles. The answer to this question posed by Majorana more than half a century ago may be found thanks to several experiments now carried out. It could give a lightning on the nature of dark matter and an explanation to the dominance of matter over antimatter in our universe.     

La genèse des concepts mathématiques

Counter to the standard viewpoint which tends to dismiss history and intersubjectivity when dealing with mathematical cognition, the article shows that taking them into account is the only way to overcome a certain number of aporias related to mathematical objectivity, especially psychologism and relativism. Resting upon the conceptual framework devised by Ernst Cassirer under the name «symbolic form», the article shows that the fictional and the scientific stance must be located along the same meaning continuum and that it is only the collective elaboration of individual representations which can account for cultural productions.