Dream City, Plaster City: Worlds’ Fairs and the Gilding of American Material Culture

This article focuses on the “gilding” in the Gilded Age: the imitative finishes and faux fa?ades that made the artifice of the Gilded Age possible. By drawing from the history of international world’s fairs and results from the 2008 archaeological excavation of Chicago’s 1893 World’s Columbian Exposition, these imitative forms can be seen to have provided an authentically transformative experience to those who consumed them by virtue of their cheap and temporary materials. Finally, looking at the twenty-first-century “McMansions” of the Second Gilded Age shows a similar drive to sustain illusions of affluence and status through imitative material forms.     

From abolitionists to fundamentalists: the transformation of the Wesleyan Methodists in the nineteenth and twentieth centuries

This article analyzes the cultural trajectory of a small, but influential denomination that formed in 1843. Wesleyan Methodism first emerged as an abolitionist protest against the Methodist compromise with slavery. The new church drew in members who championed a range of antebellum social reforms, including abolitionism, pacifism, women's rights, and temperance. By the early twentieth century, Wesleyans would become closely identified with fundamentalism, waging war against modernism, championing personal holiness, and maintaining a militant brand of protestant orthodoxy. This article places Wesleyans within a larger religious and cultural context of the Civil War era and the late nineteenth-century disenchantment of the Gilded Age and Progressive Eras. It also traces the reasons for the Wesleyans shifting focus away from social reform and toward matters of personal holiness.     

Riot and Respectability: The Shifting Terrain of Class Language and Status in Baltimore during the Great Strike of 1877

This essay focuses on people negotiating class boundaries and identities in Baltimore through the revealing prism of the riot that occurred there during the Great Strike of 1877, in order to understand the multiple meanings of class for urban Americans after the Civil War. While working-class consciousness motivated some to support the railroad strikers, the riot illuminates how other participants were situated astride and moved across porous class boundaries, and how vague languages of class lacked the accuracy to describe the social landscape of the Gilded Age. The shifting terrain of class language and status allowed Baltimoreans to contest and shape the meaning of terms like ‘respectability’ by, for instance, wearing ready-made clothing. Yet these unstable categories placed others in uncomfortable positions between working and elite classes in society and between crowd and militia on the streets, threatening their well-being and the ideological fabric of a nation enamored of the virtuous producer-citizen.     

Vocabularies of Slavery and Anti-Slavery: The North American Fur-Trade and the Imperial World

This article examines the particular work that languages of slavery and abolition did in British North American fur-trade territories with an eye to comparing these histories with those of slavery and anti-slavery in Australia. Temporally, it focuses on the two decades following the abolition of slavery in the British Empire in 1833, and geographically it examines the parts of northwestern North America claimed by Britain and administered by the Hudson's Bay Company. Here traders, missionaries and critics wrote of slavery and anti-slavery in the fur-trade in ways that repeated metropolitan patterns but were also arguably distinct, and certainly merit our attention. In British fur-trade space, vocabularies of slavery and anti-slavery provided language for the particular unfreedom of Indigenous people, the experience of indentured migrant labourers, and the political arrangements of colonial space. Seeing how the vocabularies of slavery and anti-slavery tracked through different colonial spaces reminds us of the uneven and intertwined histories that cut across and through the nineteenth-century world.     

The residential propinquity of kin in a Cambridgeshire village, 1841

This study examines kinship networks in a Cambridgeshire village, Melbourn, in 1841, using evidence derived from the census of that year. It focuses on the measurement and exploration of the residential propinquity of kin as a contribution to research on the historical geography of mobility and segregation in nineteenth-century society.     

The Governor and the Enslaved: An Archaeology of Colonial Modernity at Marshall’s Pen, Jamaica

The rise of modernity in Europe resulted in the redefinition of social relations between those in control of the apparatus of the state and economy on the one hand, and those who worked and lived within that apparatus on the other. This shift in the definition of the basic social unit from subject to individual citizen was fraught with tension, and resulted in vast changes in the lives of colonized people throughout the European sphere of control. The social and material manifestations of these historical processes were many; this article considers how phenomena associated with colonial modernity impacted the lives of people enslaved at Marshall’s Pen, a Jamaican coffee plantation, in the opening decades of the nineteenth century. To this end, this article examines the negotiation of the social and material realities of nineteenth-century colonialism through the spread of mass-produced goods mediated through the rise of consumerism visible through archaeologically recovered material culture, the imposition of age-grade, gendered, ethnic and racial categorizations as manifestations of a rationalized social order, the increased focus on the individual as a self-regulating member of a moralized social order, and shifting definitions of the relationships between space and social organization reflecting in changing settlement patterns of village life.     

“Verily the Road was Built with Chinaman’s Bones”: An Archaeology of Chinese Line Camps in Montana

Transcontinental railroads conveyed information and resources that fueled the Gilded Age’s quintessential financial and political corporate corruption and related social inequalities. Construction of the transcontinentals required massive numbers of laborers who lived in temporary “line camps” along the railroad grades. A sample of spatially and ethnically segregated Chinese line camps along the transcontinental Northern Pacific Railroad in the Rocky Mountains of northwestern Montana provide historical and archaeological examples of the Gilded Age’s pervasive racist mistreatment of the Chinese, culminating in Chinese exclusion laws.     

Rethinking Assemblage Analysis: New Approaches to the Archaeology of Working-Class Neighborhoods

In this paper I argue for an expansion of the role of assemblage analysis in understanding daily life in nineteenth-century working-class neighborhoods. The close and systematic examination of quality manufacture of nineteenth-century domestic goods offers a material link to consumer decision-making. This is demonstrated in a study of material culture from working-class sites in Sydney and London.     

Antebellum Harvard students and the recreational exploration of the New England landscape

This paper examines a nineteenth-century geographic activity, the recreational exploration of the wilderness areas of northern New England and nearby environments by Harvard students. Conventions of literary expression and social behaviour spurred and shaped such activity, but undergirding these temporally-specific patterns were more universal characteristics of late-adolescent behaviour. Biological, anthropological and what may be called geographical imperatives led students to explore the limits of their regional environment and incorporate the values of the wilderness experience into their own maturational processes. The early journeys into the eastern wilderness of the geographical historian Francis Parkman are set in the context of these more universal institutional and behavioural patterns.     

The little ice age in the Scottish Highlands and Islands: Documenting its human impact

This paper examines the Little Ice Age in the Scottish Highlands and Islands and uses documentary evidence to show its impact on the farm economy. It has three sections. The first examines how Highland climate may have changed during the Little Ice Age, and notes that increased storminess was probably as much a factor as lower annual mean temperatures. The second takes the most severe phase of the Little Ice Age, the Maunder Minimum, 1645–1715, and uses rests or eases of rent to show how it stressed the farm economy. The third examines evidence for the abandonment of land during the Maunder Minimum. As well as arguing that we need to see abandonment in its social as well as physical setting, it highlights the role played by the temporary abandonment of land and suggests that such abandonment along the western seaboard probably indicates the impact of increased storminess.     

The Isle of Portland: An Iron Age Port-of-trade

The Isle of Portland (Dorset, England) was part of a trading system that involved the circulation of goods in and across the English Channel during the first century BC. This paper assesses the suitability of Portland as an Iron Age port-of-trade, focuses on the exotics found there and discusses evidence for its hill-fort, which was destroyed in the middle of the nineteenth century     

The Gilded Age Wasn’t So Gilded in the Anthracite Region of Pennsylvania

The Lattimer Massacre occurred in September of 1897 in the anthracite coalfields of Northeast Pennsylvania. This tragic event saw the death of 19 miners, fired upon by local law enforcement and a posse gathered from local businessmen. This paper will situate this event amidst the deeply turbulent themes underlying the Gilded Age: race, American exceptionalism and Empire and labor struggle. A project undertaken by archaeologists from the University of Maryland seeks to restore the memory of the massacre, highlighting the implications of this history within the current anti-immigrant politics extant in its contemporary setting.     

Inconspicuous Consumption: Non-Display Goods and Identity Formation

In the study of ancient material culture, archaeologists have primarily focused on the use of objects for display and communication. This social function of material culture could only have developed on the basis of individual cognitive capacity for the use of goods as materializations of symbolic behavior. To explore the deeply held relationship of identity to material culture, this paper focuses on goods that are utilized away from the gaze of others. Using examples from the ethnographic present such as pharmaceuticals, underwear, and hygiene products, I develop the idea of “reflexive identity” to describe how people use material objects in private to define themselves prior to and independent of their social roles as perceived by others. The act of daily identity creation and affirmation through goods, particularly those that are inexpensive and disposable, indicates the extent to which human cognition and psychological sense of self are inextricably linked to the handling of material culture. The archaeological application of a reflexive identity enables us to understand how ordinary goods are a fundamental component of identity formation prior to and independent of individuals’ engagement with others.     

The shadow of the civil war: A historiography of civil war memory

The memory of the Civil War has become one of the most vibrant and contested subjects in nineteenth-century American history over the past two decades. Studies of Civil War memory potentially can reveal much about the cultural, political, and intellectual world of the Civil War, Reconstruction, and the Gilded Age. Whereas the Civil War has often been studied in historical isolation, histories of memory thrust off the standard constraints of periodization to emphatically link the Civil War with late nineteenthcentury history. David W Blight's award-winning synthesis Race and Reunion (2001) both indicates the topic's rapid maturation and heightens the need for a historiographical excursion to assess the collective strengths and weaknesses of this burgeoning subfield. The following essay explores the convergence of factors, both within and outside of the historical profession, which have encouraged the boom in memory studies. In addition, it traces the emerging historiography to examine both the creative diversity of the field as well as its common assumptions, insights, and strategic limits.     

Industrializing Crusoe: Adventure,Modernity and Anglo-American Expansionism

This essay focuses on two updated, Americanized versions of the Robinson Crusoe story published in the final quarter of the nineteenth-century: Jules Verne's The Mysterious Island and Douglas Frazar's Perseverance Island: or the Nineteenth-Century Robinson Crusoe. The first half of the essay considers how these Robinsonades reworked Defoe's novel as a fantasy of applied technology in an industrialized agrarian context. The second half of the essay engages with recent historical work on nineteenth-century British expansion in order to consider how Verne's and Frazar's adventures might be understood in relation to the flow of migrants and money from Britain to America around the period the novels were written. As a result, the essay proposes The Mysterious Island and Perseverance Island as literary vehicles that inspired visions of agro-industrialization at a time when Victorian subjects were increasingly drawn to the American West as a site in which to sink their labour and finance. Thus linking the circulation of the adventure form with overseas capitalist enterprise, the essay concludes by reflecting upon how such expansionism might be understood with regard to the discriminatory processes of primitive accumulation and uneven development that have characterized the growth of the modern capitalist world system.     

Heritage and ethnic identity: preserving Chinese cemeteries in the United States

This paper critically examines the role of ethnic community in the process of heritage management and preservation. Drawing on two heritage projects dedicated to historic Chinese American cemeteries – the nineteenth-century Chinese Memorial Shrine in Los Angeles, California and Concordia Chinese Cemetery located in El Paso, Texas – this study examines how heritage serves as a central referent in constructing a collective identity that gives continuity and political unity to an ethnic community. Heritage preservation, as a practice connecting the past and present, provides us with insight not only into the historic meanings attached to heritage, but also the contemporary values and ideologies of communities with regard to their efforts in interpreting the past. This paper highlights the relationship between identity politics and heritage, suggesting that heritage becomes a vital means of identity formation which helps articulate cultural traditions in the face of a dominant national culture that essentialises ethnic pasts.     

Resisting the New South: Commercial crisis and decline in New Orleans, 1865-85

This essay argues that white New Orleanians' obsessions with race, sectional politics, and the 'Lost Cause' mythology played a significant role in retarding the Crescent City's economic growth during Reconstruction and the Gilded Age. Because they resisted efforts to recruit northern capital until after their city had fallen irrevocably behind their 'New South' counterparts, New Orleans civil leaders and businessmen exacerbated the severe structural challenges their city faced from the rise of railroads and other market transformations.     

The impact of southeast Arabian intra-regional trade on settlement location and organization during the Iron Age II period

The impact of camel domestication on the location and organisation of settlements dating between 1000 and 600 BC in southeastern Arabia is discussed. It is argued that the ability to transport goods across regions that were hitherto inaccessible encouraged settlement growth in previously unsettled areas. Furthermore, access to elite goods such as painted ceramics, iron and incense provided the impetus for the emergence of new forms of political economy. This is highlighted by distributional and compositional analysis of imported materials from the Iron Age II site of Muweilah.     

Planning for Rural Housing in the Republic of Ireland: From National Spatial Strategies to Development Plans

This paper examines the role of spatial planning as a policy framework for managing rural housing within an integrated territorial development strategy. The paper focuses on the Republic of Ireland, which provides a useful case for analysing spatial planning and rural housing relationships, due to the State's recent shift towards spatial planning (formalized with the publication of the Irish National Spatial Strategy), as well as the level of housing construction that has been observed in an increasingly post-productivist countryside (triggered by counter-urbanization flows, increased affluence and demands for second holiday homes, etc.). The paper reviews all policy instruments that have been used to manage rural housing at various scales (from national strategies to local level development plans). It is argued that while spatial planning adopts an integrative vocabulary, as policy moves down the spatial scale hierarchy, multi-dimensional spatial goals are implemented through traditional, narrow land-use regulation. This often leads to rural housing being addressed in isolation from its wider social and economic context, disconnecting housing from wider rural community issues and ultimately failing to deliver a coordinated and coherent spatial policy for managing rural settlements.     

Homeschooled and Self-Cultured: The Gendering of Margaret Fuller and Caroline Dall

This article examines the gendering of the human mind by nineteenth-century Unitarians and Transcendentalists or, more specifically, the employment of the doctrine of “self-culture” to encourage girls and young women to cultivate traits that would lead themselves and others to gender their intellect “masculine,” even while many proponents of self-culture maintained a traditional understanding of woman's role: as wife and mother and the keeper of house and home. Beholden to nineteenth-century categories of masculinity and femininity, many Unitarian and Transcendentalist men — and women — were ambivalent about the practical results of self-culture for women. How could the people who promoted self-culture and self-reliance as the primary religious duties of the spiritually engaged person show only lukewarm support and occasionally outright opposition for the women who followed such advice? To answer this question, this article examines the early lives and educational experiences of Margaret Fuller and Caroline Dall, in their own words and through primary and secondary sources that highlight self-culture as a source of both empowerment and enervation. In doing so it tracks how both the process and effects of cultivating the “masculine mind” shaped these women and their respective understandings of what it meant to be whole in their own bodies.