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《中国西藏(英文版)》1999,(1)
OutsideasweetenedteahouseinLhasaareparkednumerousbicyclesandmotorcycles.Insideareseatedcrowdsofpeople.InLhasaandotherpartsofTibet,therearemanyteahouseslikethis.DrinkingsweetenedteahasbecomeaTibetantradition.ManysayTibetanslearnedtodrinksweetenedteafromtheBritishinvaders.ButmanyothersarguethattheTibetanslearneditfromtheindiansandNepalese.WhilemostTibetansmakesweetenedteainawayuniquetothemselves,peopleinYadongandGyangze,closetoindia,followamethodsimilartothatinindia.TheTibetansmakesweetene… 相似文献
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《中国西藏(英文版)》1994,(6)
HadaCulturePrevailsinTibet¥byBalsangNorbuPagbaiswell-knownintheannalsofTibetanhistoryfortheroleheplayedinharmonizingrelations... 相似文献
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《中国西藏(英文版)》2000,(2)
Wecaneatnothingexceptdrinkingtea."Forhundredsofyears,Tibetanshavedevelopedthehabitofsippingtea.SOURCEOFTEA.Althoughteais,forTibetans,indispensable,Tibetan-inhabitedareasproducealmostnoteaatall.Thisiswhy,forinstance,TibetanhorseswereusedtotradeforteaproducedinChina'shinterlandinancienttimes.Inthe4thcentury,troopsoftheTuboKingdomcapturedsomeprefecturesofChina'shinterland.Theyfoundteabuthadnoideahowtousethese"driedtreeleaves."Gradually,however,theylearnedtomakeanddrinktea.Theyevenaddedbu… 相似文献
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《中国西藏(英文版)》2000,(2)
TheofficialopeningoftheTibetMuseumtookplaceonOctober5,1999.Theexhibitsinthemuseumaredividedintofourparts:"PrehistoricCulture,"InseparableHistory,"CultureandArt"and"Folklore."Thefollowingisabriefintroductiontothefirstpart:"PrehistoricCulture."Theprehistoricdevelopmentofmankindisdividedaccordingtothetypeofproductiontoolsusedintothepalaeolithic,themesolithic,theneolithic;theBronze-neolithic(theRedAge),theBronzeAgeandtheIronAge.THEPALAEOLITHIC.ArchaeologicalfindsrevealthattheTibet… 相似文献
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Scott Relyea 《The Journal of imperial and commonwealth history》2018,46(2):257-285
At the turn of the twentieth century, the Tibetan plateau was a zone of intense imperial contact—and competition—between British India and Qing China. Even before the 1904 Younghusband Expedition to Lhasa, Indian rupees had become the primary currency of commercial exchange across the plateau, and British explorers had gathered detailed knowledge of both the presumed natural resource bounty of eastern Tibet and the lucrative border tea trade traversing it. This article explores models manifested by these interactions between British and Qing officials, merchants and explorers in the Kham region of ethnographic Tibet and the role empires played in the nineteenth- and early twentieth-century global spread of Euro-American norms. Although Sichuan officials directly engaged with administering Kham shared a common perception of Khampa society with their British counterparts, they also recognised the encroachment of Indian rupees and British explorers as challenges to Qing authority, if not a prologue to territorial expansion paralleling the contemporaneous scramble for concessions in coastal China. Beginning with the establishment of the Zongli Yamen in 1861, close Sino-British interaction along two tracks, British ‘lessons’ in statecraft and diplomacy in the imperial capital Beijing and commercial and political actions in the imperial borderland of Kham, provided models for Qing assertion of exclusive authority on the plateau. Two globalising norms inflected in these British models—territoriality and sovereignty—fostered transformative policies in the borderland during the first decade of the twentieth century. Implemented by Sichuan officials, these policies sought to undermine Lhasa's local challenge to Chinese authority via monasteries, thereby legitimising appeal to international law to repel regional challenges from both British India and Russia. This article analyses in depth two examples of these policies in action: a silver coin modelled on the Empress Victoria Indian rupee and a monopoly tea company partly modelled on British Indian tea firms and the Indian Tea Association. Both contributed to weakening the political, social and economic power projected into Kham by British India and Lhasa. The adaptation of these models in Qing policies fostered by the late nineteenth- and early twentieth-century Sino-British encounter in Kham reveals the conduits through which Euro-American norms of authority were shared, and demonstrates their power to transform relations in the interstices of global power, where empires met empires and states met states. 相似文献
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成立于战国后期的日本茶道(初期称为“茶汤”或“佗茶”),虽然在形式上与南北朝时的“婆娑罗寄合”这种喧闹、奢靡的饮茶之风迥然不同,甚至与室町幕府的将军所举行的茶会也有很大的差异,但是禅的精神的融入,正是对“婆娑罗寄合”的一种反省与反动,而室町幕府茶会中的“唐物数寄”、以建盏天目茶碗为代表的“茶具足”和“书院座敷”这三个基本文化元素,是后来日本的茶道得以成立的非常重要的前提条件。“书院座敷”构成了茶道得以展开的基本空间,“茶具足”是茶道得以进行的基本器具,而“唐物数寄”则是使整个茶道活动充满了优雅文化气息的基本组成。 相似文献
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诗歌语言颇接近口语,要构建宋代词汇史,系统地研究宋诗词汇是途径之一。前贤虽有考释宋诗词义之作,而全面、系统之研究,则未见其人。其原因是《全宋诗》结集于上世纪90年代末(由北京大学出版社于1999年出版),其数量又是《全唐诗》的五倍(大约是27万多首),故全面、系统研究宋诗语言一直滞后,《全宋诗》语言研究至今仍是等待开发的处女地。我们二人志同道合,研究《全宋诗》语言有年,有意填补此项空白。然而,这是一项大工程,真正做起来不是很容易,我们的研究工作也仅仅是开始,面临着许多具体困难,需要一个一个去解决。本文从《全宋诗》中选取若干与茶文化相关的语词,并考释其于宋时的意义,算是一项大型研究宋诗语言计划其中一个课题的证验之作。 相似文献
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云南、西藏两地间交易茶叶、马匹等商品的交通线,近代以来称为"茶马古道"。茶马古道的出现,与相关道路的形成演变、清代普洱茶的兴起及运销西藏有关。在特定的历史条件下,清朝以普洱府、顺宁府为主要产地经营的大叶种茶,种植、生产获得迅速发展,同时运销西藏等地,西藏的骡马也赶到云南销售,"茶马古道"由此形成并趋兴盛。 相似文献
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《中国西藏(英文版)》2001,(3)
Article 9 of the Agreement of theCentral Government and the LocalGovernment of Tibet on the PeacefulLiberation of Tibat, signed on May23, 1951, stipulates: "The spokenand written language and schooleducation of the Tibetan ethnicgroup shall be developed step bystep in accordance with the actualconditions in Tibet."In accordance with the Agreement,Mao Zedong, founder of the People's Republic of China, instructedthe Central People's Governmentto work hard to develop school education in T… 相似文献
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《中国西藏(英文版)》1994,(1)
Tourism in TibetTourisminTibet¥byMaJinkangSituatedintheborderregionofsouthwestChina,Tibetcoversanareaof1.2millionsquarekm,equ... 相似文献
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There are three jails in the Tibet Autonomous Region, with 2,300 inmates, including those serving lifesentences or awaiting execution. They account for 0.9 per 1,000 of the Tibetan population.The three jails are the Tibet Autonomous Regional Prison, the Lhasa Prison and the Borne Prison. Of the three, the TAR Prison is the largest and the only one exclusively for female inmates.Of the inmates, 76 percent are of the Tibetan ethnic group, 20 percent from the Han ethnic group, and remaining four percent from 相似文献
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《中国西藏(英文版)》1994,(5)
PermafrostinTibet¥byLiShudeChinaranksthirdintheworldintermsofcountrieswithextensiveterritorysubjecttopermafrost.Tibet,whichsi... 相似文献
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《中国西藏(英文版)》1996,(6)
Dice in TibetDiceinTibet¥BASKRULESDividingtwo,three,fourorsixpeopleintotwoteams.Eldermembersofthegroupthrowfirstinthemorning,... 相似文献
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NAMGYI YE HUI 《中国西藏(英文版)》2005,16(5):4-6
Tibet was regarded as "Forbidden Zone" as far as aviation was concemed due to its high altiude and its towering mountain ranges. How was thes "taboo" broken? As for an airport on the Tibetan Plateau, how was it constructed? 相似文献
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作为西藏对外展示新形象的文化窗口,西藏美术馆的建立对促进各民族交往交流交融、提升城市品质品位、营造文化氛围都有着十分重要的意义。有了美术馆,人们大概最关心的就是美术馆的展品、展陈事宜。策展人、画家罗伯特·斯托尔曾说:被艺术感动就是被带离熟悉的环境,跳出自我而灵魂出窍,好的作品会让人回首旅程的起点还有留在身后的那个有限的自我。 相似文献