Johann Gaspar Spurzheim: The St. Paul of phrenology

ABSTRACT

Franz Joseph Gall’s wayward discipline Johann Gaspar Spurzheim greatly modified Gall’s original system and introduced it to the English-speaking world. Through an active program of itinerant lecturing, publishing and converting disciplines, Spurzheim made phrenology. He also developed a philosophy of following the laws of nature that was adopted and further promoted by his disciple, George Combe. Combe’s book The Constitution of Man (1828) became one of the best-selling works of its genre in the nineteenth century. Thus Spurzheim, never particularly original, exercised an enormous influence on nineteenth-century culture.     

Dr. Oliver Wendell Holmes on phrenology: Debunking a fad

ABSTRACT

Oliver Wendell Holmes, Sr. (1809–1894) was a Boston physician, a professor of medicine at the Harvard Medical School, and a writer of prose and poetry for general audiences. He was also one of the most famous American wits of the nineteenth century and a celebrity not bashful about exposing costly, absurd, and potentially harmful medical fads. One of his targets was phrenology, and the current article examines how he learned about phrenology during the 1830s as a medical student in Boston and Paris, and his head-reading with Lorenzo Fowler in 1858. It then turns to what he told readers of the Atlantic Monthly (in 1859) and Harvard medical students (in 1861) about phrenology being a pseudoscience and how phrenologists were duping clients. By looking at what Holmes was stating about cranioscopy and practitioners of phrenology in both humorous and more serious ways, historians can more fully appreciate the “bumpy” trajectory of one of the most significant medical and scientific fads of the nineteenth century.     

Matter over mind? The rise and fall of phrenology in nineteenth-century France

ABSTRACT

The history of phrenology in France has a number of unique features. It was in that country that F. J. Gall sought refuge; and it was, above all, in France that phrenology would subsequently attempt to establish its credentials as a new physiological science of the mind. Up until the 1840s, phrenology expanded rapidly in the country, a growth that coincided with attempts to provide this new field with the trappings of respectable scientific endeavor—courses of lectures, learned societies, journals, and so on. This ambitious intellectual project, despite its controversial nature, made a major cultural impact in the nineteenth century, both through its influence on the written word—from learned journals to the novel—and via its striking visual imagery (sculpture, anatomical diagrams and models, engravings, caricatures, and so on). However, as the scientific impact of phrenology declined, allusions to it lost much of their cultural force. On the borderline between respectable science and mere quackery, phrenology in France represented an attempt to construct a whole new intellectual universe based on scientific principles, and as such had a profound impact on its period.     

The United States and counterinsurgency: 'political first, political last, political always'

According to the status of forces agreement signed by Iraq and the United States in November 2008, US troops are to be withdrawn entirely from Iraq by the end of 2011. A few days later it was also revealed that the British force in Iraq, numbering about 4,100 troops, will be reduced to a contingent of just a few hundred military advisors by summer 2009. The counterinsurgency campaign in Afghanistan, on the other hand, is to be intensified in the form of a ‘surge’ in military and political effort. Counterinsurgency operations in both Afghanistan and Iraq have long been at the centre of the security policy debate in the United States and elsewhere; a debate which seems unlikely to be resolved in the near future. But what exactly is counterinsurgency? This article offers some reflections on the practice and the politics of an especially complex form of military engagement. All military activity should be understood through the prism of politics, and counterinsurgency particularly so.     

The effects of political participation on political efficacy: A simultaneous equations model

The absence of studies investigating the influence of political participation on individuals’ perceptions of political efficacy constitutes a significant gap in our knowledge of political behaviour. While many researchers have investigated the influence of efficacy on political participation, and there has been some endeavour to examine the reciprocity of the relationship between the variables, none has estimated a comprehensive model of the impact of individuals’ participation is different kinds of political activity on different aspects of their perceptions of political efficacy. We redress these particular deficiencies in our knowledge of political behaviour, investigating the influence of participation in three different modes of activity—partisan activism, community activism and political extremism—on individuals’ perceptions of internal and external efficacy; that is, their perceptions of political self‐competence and system responsiveness. Our findings confirm that the relationships between different modes of participation and efficacy are both reciprocal and varied, and that they vary in ways which have important implications for theories of participatory democracy.     

Positivism as cultural policy: art and social change in the works of Comte and Saint-Simon

When discussing positivism today, it almost systematically falls into the realm of epistemological discourse. This discursive turn is primarily the by-product of the social sciences’ now-traditional approach to positivism—a turn which has been seen as largely dismissive of positivism for its antiquated and reductionist approaches to research. Without trying to make an apologetic account of positivism, this article reframes it in its broader social and historical dimensions. In particular, this article aims to illustrate how positivism—as a social and political movement—conveyed a cultural policy. In other words, this article attempts to re-engage with the intellectual legacy of positivism to resituate its significance in cultural and artistic terms in French culture, society and beyond. By drawing on the notion of implicit cultural policy, this article retraces the steps of positivism and specifically builds a case for its influence on French cultural policy in the Third Republic.     

Reading Comte across the Atlantic: Intellectual Exchanges between France and Brazil and the Question of Slavery

Summary

This article looks at a specific case of intellectual exchange by approaching Luís Pereira Barreto (1840–1923), a Brazilian medic who, having studied in Brussels in the 1850s, came into contact with Comte's positivism and with the ideas of his disciples. While in Europe, Barreto established a long-lasting friendship with Pierre Lafitte, and became a convert to Comte's Religion of Humanity. Upon his return to Brazil in 1864, Barreto sought to apply Comte's principles to Brazilian society and politics. Although Barreto's use of positivism extends beyond the issue of slavery and slave work, I will focus on this priest of humanity's considerations about positivism, social evolutionism, and Brazilian slavery. This will allow me to extrapolate some qualified conclusions about the nature of the intellectual exchange that occurred between Barreto and the French positivists, and the development of Brazilian positivism as a political philosophy and social theory which had to address the problem of slavery in the 1870s and 1880s.     

The West's moral and political crisis

The West is in the grip of a moral panic with unforeseeable political consequences. After four decades of neoliberalism, cracks are beginning to appear in the form of nationalist challenges from the right and a youthful insurrection from the left, both frequently described as ‘populist’ by establishment figures. The Faustian compact made with finance capital by the traditional parties of the centre‐left in the 1990s now leaves them on the verge of extinction. The underlying conditions for this disarray are a massive demographic shift at the global level which will see Asians and Africans with over four‐fifths of the world's population in 2100. This editorial briefly reviews the Cold War and the transformations that have occurred since. A world revolution after 1945 was overthrown by a counter‐revolution in 1979–1980 which is itself under threat now. The American Empire is sustained by mercantilism, militarism, the world currency, intellectual property and the Internet economy. Free markets are just an ideological fig leaf for this. The editorial concludes with a review of recent political events in the US, France and Britain: Trump's presidency, Macron's improbable rise and Corbyn's surge in May's snap election. In Britain's case, the terrorist attacks, hung parliament and Grenfell Tower fire constitute a perfect storm that could sink the British political right.