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1.
Abstract

The subject of this paper are the Central European ‘foreigners’ in Istria between the middle of the nineteenth and the first part of the twentieth century. The article investigates the notion and identity of foreigners and their role in the social, intellectual and political development of the north-Adriatic peninsula in the concluding period of the Austrian sovereignty, until and immediately after the annexation by Italy. The people who settled in Istria during the period of Austrian sovereignty in the nineteenth century came from different areas of Central Europe, from Italy and the Balkan Peninsula. Some of them were foreigners and some were Austrian citizens, although citizenship was not the only attribute that measured the level of integration in the local society, especially in the multinational Habsburg Empire. Looking at the cultural and political developments in Istria, and analyzing the voluntary associations, the schools and the clergy, this article examines the presence of foreigners and the national composition and identifications in the little Adriatic peninsula. It explores the phenomena of negotiation and the capacity of the ‘outsiders’ from Central Europe (mainly Slovenes, Germans and Czechs) to deal with the local dynamics and patterns of nationalization, and verifies how Central Europeans identified with and integrated into Italian or Croatian national groups or produced separate channels of social and cultural interaction.  相似文献   

2.
单位制是计划经济时期,在特殊的时代背景和社会经济条件下,国家在城市构建中通过管理和控制人力及物质资源以实现共产主义和国家现代化为目标的基本工具,经历了形成、发展、成熟和转型的历史过程。单位制研究走过了30余年的历程,成果丰硕,但相对制度性研究,空间性和社会性研究还比较薄弱,实践性研究更加匮乏。提出将单位制研究置于人类社会历史的长时段背景中,从单位化、去单位化和新单位主义三个阶段和单位的制度性、空间性、社会性和实践性四个视角展开。三个阶段分别对应计划经济时期、改革开放的30年和今后和谐社会建设时期。制度性研究包括制度思想、构建逻辑和制度体系三个方面;空间性包括第一空间、第二空间和第三空间;社会性包括社会结构、社区发展和个体历程;实践性包括社会重建、旧单位改造和新单位规划。  相似文献   

3.
Chinese civilization has unique characteristics in the world civilization history. Its most prominent characteristic is the continuity of the “5,000-year” civilization. Over 5,000 years ago, different civilizations appeared in different regions of China and the civilizations mainly included their different early-stage theocracy and reign modes. Among these civilizations, the civilization that was handed on from generation to generation was the states with a reign mode that originated in the Longshan culture of Central China and its successors such as the Xia Dynasty, the Shang Dynasty, the Zhou Dynasty, the Qin Dynasty, the Han Dynasty, the Yuan Dynasty, the Ming Dynasty, and the Qing Dynasty. This can be illustrated by the 5,000-year continuous inheritance of the country, people, and territory of China, proved by the 5,000-year inheritance and development of capitals, royal tombs, ritual and ceremonial buildings and vessels, and characters as the national culture (or major tradition) and resurrected by the capital’s centralization,“OneGate Three-Passage” pattern,“centralization of the main hall of the court” and the“Left Ancestral Temple and Right Altar” pattern, and the central axis of the capital, the four doors on four sides of the capital and court, etc. as the materialized forms of the core ideas of center and moderation. These materialized forms of the unbroken civilization became more and more in the past 5,000 years, which indicates that the ideas of center and moderation became stronger and stronger and were constantly deepened. The ideological roots of the 5,000-year unbroken Chinese civilization are the ideas of center and moderation, which are the ideological basis for the state identity and the core value of the Chinese national history.  相似文献   

4.
The role of the arts in the revitalisation and strengthening of Australia's rural, remote, and Indigenous communities has been of particular interest to Australian State and Federal Governments, as reflected through various policy and positioning documents. In order to understand the relationship between the arts and communities, it is important to explore why people engage in the arts and what might be some of the barriers to that engagement. For the rural, remote and Indigenous communities of the Murchison Region, the arts has been a useful way of reaching and engaging with residents to build a stronger sense of community, provide light relief and entertainment, and facilitate communication among community members, government, and industry. However, there are several barriers that impact on the viability of arts projects. These barriers are amplified in rural and remote areas, and particularly for the three case study communities of the Murchison Region for a number of reasons. These include the transient nature of the population, a lack of resources, isolation and remoteness, and local politics, culture and history. The arts can provide a context in which other non‐arts related outcomes, such as health, capacity building, income generation, and so on, are facilitated and achieved. It is important for policy makers to recognise and address the barriers which hinder activity and serve to lessen the impact of the arts on communities.  相似文献   

5.
新文化地理学视角下景观研究综述与展望   总被引:1,自引:0,他引:1  
景观意义一方面要对其符号化的表征元素进行解读,另一方面也要关注其不可表征的意义。本研究梳理了国外新文化地理学视角下的景观研究,发现: ①表征视角下,一方面景观既被看作文化的产物,又是不同时期文化的再生;另一方面景观在权力博弈中曲折发展并推动其象征性意义的演变。②非表征视角主要关注日常生活行为、情感等方面所反应的社会变迁以及所感知的多元、复杂与不稳定的景观意义。国内新文化地理学视角的景观研究在西方思潮的影响下,对一些具体案例进行了尝试性研究,取得了一定的成果。本研究有助于中国学者结合转型期中国政治、经济、文化背景,构建具有中国特色的新文化地理学景观理论体系,推动新文化地理学在中国的良性发展。  相似文献   

6.
Geographers examining the spaces of government and governance, and in particular those drawing upon the writings of Michel Foucault on government and governmentality, have tended to overlook the importance of different media, technical devices and practices of self-government to specific rationalities and programmes of government. In this paper I argue that the materialities and immaterialities of many mundane media technologies, the way they articulate and translate particular programmes of government, and the way they instil practices of self-government in citizens, are important but frequently overlooked dimensions of the geographies of government. I focus on the codes of countryside conduct – The Country Code/Countryside Code – that have been published in England and Wales since 1951. I examine how the National Parks Commission, and subsequently the Countryside Commission and Countryside Agency, identified the potential strengths and limitations of using the Country Code booklet to govern the conduct of visitors to the countryside. The paper shows how the material form of the booklet and methods of distributing and promoting it were seen to matter, and examines how civil servants attempted to extend the 'reach' of the Code and articulate its message through a diverse range of media which entailed different kinds of performative encounters in different spaces.  相似文献   

7.
清末滇缅划界谈判是近代中缅边界变迁和发展的一个重要阶段。本文借助外交档案和条约舆图等资料,对中英谈判涉及的滇缅边界划定和变迁过程作细致复原。光绪年间《中英续议滇缅界务商务条约》和《中缅条约附款及专条》的签订基本划定了滇缅中段的边界线。中英对“分水岭”地理认知上的矛盾,对尖高山以北段未定界的交涉产生重要影响,结果使中国事实上丧失了对尖高山以北、扒拉大山—高良共山以西小江流域的领土主权。在南段未定界,双方对边界会勘依据有诸多分歧,难以取得共识。清末中英关于滇缅边界问题的谈判结果,基本塑造了当今中缅边界的走向,对其后民国时期与20世纪60年代中缅两国的边界谈判和最终划定产生了重要影响。  相似文献   

8.
集体记忆植根于人、空间(地方、景观)、时间,是地理学研究人地关系的重要视角与手段。本文从理论渊源、研究内容、方法等对国内外相关文献进行梳理,提出地理学视角下的集体记忆研究框架。研究立足于集体记忆主体、载体和机制三方面,以空间、地方、景观、仪式、旅游等为主要研究对象,关注现象背后的政治性、竞争-协商性以及利益主体,个案研究为主,案例类型较为丰富,方法上定性为主,鲜有定量研究及相关模型构建。相比国外研究热潮与成果,国内研究仍处于萌芽起步与概念引入阶段,未来可拓展集体记忆载体形式的研究,深化集体记忆机制即人地关系层面,加强实证与量化方法应用。  相似文献   

9.
Transnational spaces and everyday lives   总被引:3,自引:0,他引:3  
  相似文献   

10.
乾隆中叶,涪江改道东流,严重的水灾影响绵州城池的完整性和地方政权机构的正常运转,在金川战事迫近和财政拮据的形势下,四川总督阿尔泰主导放弃修城,将治所迁至罗江县城。嘉庆初的白莲教起义又使得绵州旧治的区位优势得以凸显,知州刘印全及本州绅民合力促成了治所的回迁。迁而复回是清代治所迁移的五种方式之一,由自然区位的唯一性和人文区位的历史惯性决定,体现出洪水环境效应的区域差异。城址迁移研究中将“行动者”的决策过程和地理区位的分析相结合,有助于明了因果关系及主次因素,呈现鲜活的历史面貌,获得深入的历史认知。  相似文献   

11.
This paper explores the politics of landscape and nature within the process of nation-building. In it I examine how landscapes can operate in multiple, intersecting ways in the service of an ideological discourse and how the politics of nature, specifically trees, can contribute to the shaping of a new national space and subjectivity. Focusing on the multiple renditions of Palestine promulgated by the Jewish National Fund (JNF) , I discuss how landscapes can entangle diaspora and homeland, aesthetics and embodiment, antiquity and modernity, with both conceptual and material consequences. Drawing on histories of the JNF and on a selection of historic newspaper articles and children's literature, I explore the circulation of aesthetic renderings of Palestine and the performance of embodied landscapes during the children's tree-planting holiday, Tu B'Shvat. I argue that the centrality of trees to the JNF, and the imagery of roots, renewal, family and innocence that they conjure, legitimised Zionist colonisation and naturalised the Israeli nation state and body politic. I also demonstrate how JNF landscapes and afforestation work assisted in the demarcation of Israeli nation-space and therefore in the material dispossession of the Palestinians.  相似文献   

12.
While the excavation of individual sites remains fundamental to the creation of the Palaeolithic archeological record, increasingly the focus of prehistoric research is on human adaptations to and within natural regions. Such a reorientation implies viewing sites and occupations as samples of different suites of activities in various habitats across space and time; it is dependent on the use of radiocarbon to date and relate occupation residues among sites; and it necessitates the application of methods to uncover patterns of human mobility as an integral aspect of subsistence economy, demographic arrangements and social relations. This paper contributes to the regional study of Last Glacial foragers by presenting preliminary aspects of a case study from the Asón River basin in eastern Cantabria. Assembled here are data from several recent and a few older excavations in sites distributed between the present shore of the Bay of Biscay and the uplands of the Cantabrian Cordillera. The main sites are El Otero, La Chora, La Fragua and El Perro near or at the present mouth of the river, the classic cave of El Valle in the mid-valley, and El Mirón and El Horno near the cave art loci of Covalanas, La Haza and Cullalvera in the upper valley. While the highest density of known sites in the whole drainage area occurs during the Magdalenian and Azilian periods (17–10 kya), there is evidence for substantial abandonment of the montane interior during the Mesolithic, when human settlement was concentrated around the estuary of the Asón, after which time the whole valley was repopulated in the Neolithic.  相似文献   

13.
This article offers a comparative analysis of the origins and development of autonomism in interwar Alsace and the Moselle. Upon the liberation of the provinces in November 1918, the local populations of Alsace and the Moselle enthusiastically welcomed French troops. For President Raymond Poincare´ this enthusiasm constituted a clear ‘plebiscite’. But, in light of perceived heavy-handedness on the part of the new French rulers, this enthusiasm proved short-lived and rapidly gave way to a widespread malaise. In response to local fears for the preservation of their distinctive social, linguistic and religious traditions, Autonomist organisations emerged to oppose the loss of what they perceived to be the soul and character of Alsace and the Moselle. They rapidly became a pervasive force in local politics, cutting across ideological and class barriers and dividing parties. For the French government, autonomism represented a serious threat to national unity. For local autonomists, however, it represented an attempt to preserve local socio-economic structures and linguistic and cultural practices. The discussion here seeks to reposition autonomism within the context of local politics and to compare the distinct experiences of Alsace and the Moselle in the decade after their return to French rule.  相似文献   

14.
任启平  陈才 《人文地理》2004,19(5):69-73
本文对东北地区百年来人口、城市、交通发展与人地关系变迁规律进行了研究。首先根据东北地区人地关系发展的性质把东北百年划分为3个发展阶段,然后对东北地区各个历史阶段的人口、城市与交通发展的历史现状进行了分析,最后揭示了人口、城市、交通之间及其与环境之间相互作用的机制,指出四者之间相互影响、相互渗透,组合为一个整体向前发展,并且这种发展受经济因素与政治因素的共同影响,是外力和内力双重作用的结果,共同成为影响东北地区人地关系的重要因素。  相似文献   

15.
江苏文化线路遗产及其保护   总被引:1,自引:0,他引:1  
文化线路遗产集世界文化遗产与自然遗产之大成,不仅具有空间、时间、文化及功能等特征,而且体现出历史与现实相续、人文与自然合一、时间与空间的多维度、遗产价值的多元化等特性。江苏境内文化线路遗产丰富,主要有大运河遗产内容、佛教传播线路、郑和七下西洋线路、康乾下江南线路等,目前已形成了构建法律体系、实施宏观保护,以动态发展的眼光审视与发挥文化线路的价值,建立多学科、多国别、多地区、多部门的通力合作,以科学审慎的态度对待文化线路中的每一个个案处理等保护思路。  相似文献   

16.
Transparent high lead and tin-opacified lead-alkali glazes have been extensively used throughout Europe and the Near East from their first appearance in the Roman era and the tenth- to eleventh-century Islamic world, respectively, up until the present day. Using, to a large extent, information which is widely scattered through a diverse range of literature, the methods employed in the production of these two glaze types are first outlined and their merits are then compared with those of alkali glazes in terms of ease of preparation of the glaze mixture, ease of application of the glaze, ease of firing, cost of production, glaze-body fit and visual appearance. The principal advantages of transparent high lead glazes as compared to alkali glazes are shown to be ease of preparation and application of the glaze suspension, low susceptibility to glaze ‘crazing’ and ‘crawling’ and high, optical brilliance. Factors that influence the choice of tin-opacified lead-alkali glazes include ease of production of tin oxide by melting tin and lead metals together; a reduced risk of reduction of lead oxide to lead metal and consequent blackening of the glaze; and, again, low susceptibility to ‘crazing’ and ‘crawling’. Limits of current knowledge regarding these two glaze types and requirements for future research are outlined.  相似文献   

17.
none 《巴勒斯坦考察季》2013,145(2):95-126
Abstract

Tel Hashash is located within the boundaries of modern Tel Aviv. Surveys and excavations carried out in the site by the late J. Kaplan and H. Ritter-Kaplan during the 1960s and 1980s revealed remains and finds dated mainly to the Hellenistic, Roman and Byzantine periods. The present paper includes the presentation and analysis of these yet unpublished remains, and a revision of the excavators' conclusions about the function and history of the site in classical times and Late Antiquity, in light of the archaeology and history of the lower Yarqon river and the central coastal plain.  相似文献   

18.
Investigations of geomorphology, geoarchaeology, pollen, palynofacies, and charcoal indicate the comparative scales and significance of palaeoenvironmental changes throughout the Holocene at the junction between the hyper-arid hot Wadi 'Arabah desert and the front of the Mediterranean-belt Mountains of Edom in southern Jordan through a series of climatic changes and episodes of intense mining and smelting of copper ores. Early Holocene alluviation followed the impact of Neolithic grazers but climate drove fluvial geomorphic change in the Late Holocene, with a major arid episode corresponding chronologically with the ‘Little Ice Age’ causing widespread alluviation. The harvesting of wood for charcoal may have been sufficiently intense and widespread to affect the capacity of intensively harvested tree species to respond to a period of greater precipitation deduced for the Roman–Byzantine period – a property that affects both taphonomic and biogeographical bases for the interpretation of palynological evidence from arid-lands with substantial industrial histories. Studies of palynofacies have provided a record of human and climatic causes of soil erosion, and the changing intensity of the use of fire over time. The patterns of vegetational, climatic change and geomorphic changes are set out for this area for the last 8000 years.  相似文献   

19.
This exploration of controversies over environmental regulation in the Indonesian province of Bali traces the relationship between the media, environmental attitudes and Balinese identity, focusing on the religious dimension of that identity and the ways in which this has become bound up with conceptions of environmental imbalance and a popular critique of capitalist development on the island. The fusion of cultural and environmental metaphors of ‘erosion’ and ‘preservation’ in public discourse is striking in the Balinese case, since sites of great spiritual significance are also attractive to investors for their aesthetic appeal and heritage value (Verschuuren et al. 2010). From the earliest emergence of environmental conflict on the island, the emotive power of cultural identity became intimately connected with environmental politics. This article traces several of the pervasive and interconnected dichotomies ‐ sacred and profane, cultural value and economic interest, environmental preservation and use (exploitation), certainty and uncertainty (risk) ‐ that characterise debates surrounding environmental regulation and development on the island.  相似文献   

20.
Despite the considerable amount of work already devoted to the topic, the nexus of trauma, history, memory, and identity is still of widespread interest, and much remains to be investigated on both empirical and theoretical levels. The ongoing challenge is to approach the topic without opposing history and memory in a binary fashion but instead by inquiring into more complex and challenging relations between them, including the role of trauma and its effects. This account attempts to set out a research agenda that is multifaceted but with components that are conceptually interrelated and that call for further research and thought. In a necessarily selective manner that does not downplay the value and importance of archival research, it treats both the role of traumatic memory and memory (or memory work) that counteracts post‐traumatic effects and supplements, at times serving as a corrective to, written sources. It argues for the relevance to history of a critical but nondismissive approach to the study of trauma, memory, and identity‐formation, discussing significant new work as well as indicating the continued pertinence of somewhat older work in the field. One of the under‐investigated issues it addresses is the role of the so‐called transgenerational transmission of trauma to descendants and intimates of both survivors and perpetrators. It concludes by making explicit an issue that is fundamental to the problem of identity and identity‐formation and concerning which a great deal remains to be done: the issue of critical animal studies and its historical and ethical significance. Addressing this issue would require extending one's purview beyond humans and attending to the importance of the relations between humans and other animals.  相似文献   

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