The composition of ‘naturally coloured’ late Roman vessel glass from Britain and the implications for models of glass production and supply

Naturally coloured, blue or green are the most common glass colours found in assemblages from the Roman world from the end of the 1st century BC onwards. In the 4th century two different compositions have come to dominate this group, ‘HIMT’ and ‘Levantine 1’ glasses, both of which are now thought to have been produced in the eastern Mediterranean. Using Romano-British glass assemblages from the 4th and 5th centuries, it is shown here that although the two naturally coloured glass types predominate, by far the most common composition in British assemblages is HIMT, although older, earlier blue-green compositions are still present. The earliest date HIMT could be identified in these assemblages is around AD 330, although two distinct compositions can be identified within this group which relate to changes in composition over time. A similar change over time is seen in the Levantine 1 glasses. The reasons for these patterns within the assemblages are explored within the archaeological evidence currently available for glass production and consumption in the Roman world.     

The development of the longbow in late medieval England and ‘technological determinism’

Traditional understandings of the development of the medieval English longbow and its role in the fourteenth-century ‘infantry revolution’ have recently been challenged by historians. This article responds to the revisionists, arguing based on archaeological, iconographic and textual evidence that the proper longbow was a weapon of extraordinary power, and was qualitatively different from – and more effective than – the shorter self-bows that were the norm in England (and western Europe generally) before the fourteenth century. It is further argued that acknowledging the importance of the weapon as a necessary element of any credible explanation of English military successes in the era of the Hundred Years War does not constitute ‘technological determinism’.     

Conventions of climate change: constructions of danger and the dispossession of the atmosphere

Climate change has emerged as one of the key issues of the early years of the twenty-first century, bringing together concerns about human relations to nature, the responsibility of rich nations to poorer, the links from local activities to global conditions, and the obligations of present to future generations. This paper focuses on three key ‘narratives’ that are enshrined in international climate policy – asserting that ‘dangerous climate change’ is to be avoided; that the responsibility for climate change is common but differentiated; and that the market (in the form of carbon trading) is the best way to reduce the danger. The goal of the paper is to analyse the origins of these narratives, the power relations they reflect and promote, and some of the concepts and images used to support them, including those of climate determinism, climate stabilisation, ‘burning embers’, ‘tipping points’, Global Warming Potentials, targets and timetables, and carbon credits. I argue that by choosing the market solution of trading carbon we have created a new and surreal commodity, unfairly allocated pollution rights to nation states based on 1990 emission levels, and established a new set north–south relations and carbon transactions in the name of sustainable development.     

Provenancing the rhyolitic and dacitic components of the Stonehenge landscape bluestone lithology: new petrographical and geochemical evidence

The source of the bluestone component found in the Stonehenge landscape has long been the subject of great interest and considerable debate. The bluestones are a mix of lithologies, the standing orthostats being predominantly dolerites, variably ‘spotted’, with only four of them being of dacitic and rhyolitic composition and the Altar Stone being sandstone. However in the 1920s the spotted dolerites were sourced to outcrops which comprise tors in the summit regions of the Mynydd Preseli in north Pembrokeshire, west Wales. There were also speculations about the possible sources of the dacitic and rhyolitic components, ideas which were elaborated on in the early 1990s when the original petrological provenancing was supplemented by whole-rock geochemical analysis. Most recently, new petrographical investigations have been combined with zircon geochemical data to determine the possible source of one type of rhyolite, the so-called ‘rhyolite with fabric’, found abundantly as débitage in the Stonehenge landscape (but not composing the four orthostats) to outcrops in the vicinity of Pont Saeson, especially a large craggy outcrop called Craig Rhos-y-felin, located in low ground to the north of the Mynydd Preseli. In order to test this provenance whole-rock geochemical analysis has been undertaken on samples of débitage from the Stonehenge landscape and from the Pont Saeson area, including Craig Rhos-y-felin. These data are then compared with other new and existing geochemical data for dacitic and rhyolitic lithologies recovered from the Stonehenge landscape, including the four orthostats, as well as geochemical data from outcrops of the same lithologies from the two main volcanic horizons exposed across north Pembrokeshire, namely the Fishguard Volcanic Group and the Sealyham Volcanic Formation, both of Ordovician age. This study concludes that previous, 20th century, attributions of provenance to a number of dacitic and rhyolitic outcrops in the north Pembrokeshire have been in error whilst the new data for the Pont Saeson rhyolite accords well with elemental contents recorded in the ‘rhyolite with fabric’ lithology from the Stonehenge landscape débitage. This study therefore endorses the proposal that the Pont Saeson area is indeed the source of the ‘rhyolite with fabric’ lithology recovered from numerous sites in the Stonehenge landscape, and is the only reliable provenance for any of the dacitic and rhyolitic bluestone material collected to date. It also serves to endorse the use of zircon chemistry as a provenancing tool in archaeopetrological investigations.     

Latitudinal variation in a photoperiod response gene in European barley: insight into the dynamics of agricultural spread from ‘historic’ specimens

Between ca. 6000 BC and ca. 500 BC, barley cultivation spread across the continent of Europe from the extreme south to the extreme north. Carbon-dating would suggest that this spread, and indeed the spread of crop cultivation generally, varied in its pace, with ‘delays’ at certain points along its route. Such delays in the spread of agriculture have been explained as resulting from the slow assimilation of agricultural practices by existing indigenous human populations or as the time taken for the crops to adapt to novel climatic conditions, such as altered temperature regimes and day-lengths. A mutant form of the photoperiod response gene, Ppd-H1, causes barley to be non-responsive to long days, while the wild-type responsive form allows plants to flower in response to long days. We sequenced this gene in 65 ‘historic’ barley accessions, from the late 19th and early 20th centuries, in order to explore the potential role of environmental adaptation in the spread of agriculture. We chose to use ‘historic’ material, to complement the richer patterns in extant genetic lines, by spreading the data range in both time and space. Our ‘historic’ barley data shows a latitudinal divide in the Ppd-H1 gene similar to that found in extant lines, but with clearer geographical resolution, and extending northwards into the Arctic Circle. We discuss the implications of our results in relation to the dynamics of agricultural spread across Europe.     

‘Taken captive by the mystery of the Great River’: towards an historical geography of British geography and Atlantic slavery

By examining the case of James MacQueen (1778–1870), this paper initiates a research agenda that contributes to what David N. Livingstone has argued remains the most pressing task for historians of geography: to write ‘the historical geography of geography’. Born in Scotland in 1778, MacQueen was one of the many ‘arm-chair’ geographers whose efforts at synthesising contemporary and historical sources were a significant feature of the encounter between Europe and the rest of the world. Indeed, although he never visited Africa, his speculations about the course and termination of the River Niger turned out to be broadly correct. What makes MacQueen a particularly significant figure was the original source of his theory: enslaved Africans in a Caribbean plantation-colony. In this light, a remark that MacQueen's imagination was ‘taken captive by the mystery of the Great River’ carries a dark double-meaning, because ‘captive’ knowledge was the very source of MacQueen's interest in African geography. Beginning with MacQueen's time in Grenada, the paper explores a series of personal relations, textual traces and West African ethno-histories to reveal how his geographical knowledge and expertise were bound up with Atlantic slavery. This shows not only how the colonial economy, centred on the Caribbean, underwrote the production of geographical knowledge about Africa, but also how British geographical discourse and practice might be probed for traces of Atlantic slavery and enslaved African lives. More generally, the case of James MacQueen illuminates a broader field of relationships between Atlantic slavery, West African exploration, and the development of modern British geography in the late eighteenth and first half of the nineteenth centuries. Examining these relationships is key to writing a ‘historical geography of British geography and Atlantic slavery’ and contributes to postcolonial histories of the discipline by revealing the tangled relationships that bound geography and slavery, knowledge and subjugation, that which ‘captivates’ and those held ‘captive’.     

Refugees, repatriation and liberal citizenship

This article considers the meanings attached to refugeehood, repatriation and liberal citizenship in the twentieth century. Refugees are those who have been unjustly expelled from their political community. Their physical displacement is above all symbolic of a deeper political separation from the state and the citizenry. ‘Solving’ refugees’ exile is therefore not a question of halting refugees’ flight and reversing their movement, but requires political action restoring citizenship.All three ‘durable solutions’ developed by the international community in the twentieth century - repatriation, resettlement and local integration - are intended to restore a refugee's access to citizenship, and through citizenship the protection and expression of their fundamental human rights. Yet repatriation poses particular challenges for liberal political thought. The logic of repatriation reinforces the organization of political space into bounded nation-state territories. However, it is the exclusionary consequences of national controls over political membership - and through this of access to citizenship rights - that prompt mass refugee flows. Can a framework for repatriation be developed which balances national state order and liberal citizenship rights?This article argues that using the social contract model to consider the different obligations and pacts between citizens, societies and states can provide a theoretical framework through which the liberal idea of citizenship and national controls on membership can be reconciled.Historical evidence suggests that the connections in practice between ideas of citizenship and repatriation have been far more complex. In particular, debate between Western liberal and Soviet authoritarian/collectivist understandings of the relationship between citizen and state played a key role in shaping the refugee protection regime that emerged after World War II and remains in place today. Repatriation - or more accurately liberal resistance to non-voluntary refugee repatriation - became an important tool of Cold War politics and retains an important value for states interested in projecting and reaffirming the primacy of liberal citizenship values. Yet the contradictions in post-Cold War operational use of repatriation to ‘solve’ displacement, and a growing reliance on ‘state-building’ exercises to validate refugees’ returns demonstrates that tension remains between national state interests and the universal distribution of liberal rights, as is particularly evident when considering Western donor states’ contemporary policies on refugees and asylum. For both intellectual and humanitarian reasons there is therefore an urgent need for the political theory underpinning refugee protection to be closely examined, in order that citizenship can be placed at the centre of refugees’ ‘solutions’.     

The ‘invisible’ hearths: a contribution to the discernment of Mesolithic non-structured surface hearths

In the cover sand area of the NW European plain very little is known about fireplaces within Mesolithic settlement areas. Yet the frequent occurrence of burnt ecofacts (hazelnut shells and bone) and artefacts (flint and quartzite) clearly indicates the presence of (surface) hearths on nearly every campsite. Most of these hearths are non-structured and are thus barely visible in the soil. Furthermore in most spatial studies minimal effort has been made to locate these ‘invisible’ hearths as accurately as possible. This paper discusses the potential and modalities of detailed spatial analysis of burnt artefacts and ecofacts, using recently obtained archaeological and experimental evidences. It is concluded that such an analysis can offer interesting insights into the dynamics of Mesolithic hearths.     

Google earth and the archaeology of Saudi Arabia. A case study from the Jeddah area

Archaeologically, Saudi Arabia is one of the least explored parts of the Middle East. Now, thanks to Google Earth satellite imagery, a number of high-resolution ‘windows’ have been opened onto the landscape. Initial investigations already suggest large parts of the country are immensely rich in archaeological remains and most of those identified are certainly pre-Islamic and probably several thousand years old. Detailed interpretation of one ‘window’ east of Jeddah forms the basis for illustrating the richness of the heritage and how the satellite imagery can be exploited to shed important light on the character and development of the human landscape. Through this ‘window’ we set out a proposed methodology for future work and where it may lead.     

Light railways and the rural–urban continuum: technology, space and society in late nineteenth-century Belgium

Combining the literature on ‘city systems’ and its intermediary spatial categories with the discourse on ‘socio-technical’ hybrids, this article examines whether the early rural–urban condition in Belgium was the planned spatial outcome of infrastructure policy. More specifically, it analyzes the dialectic between the conception of light railways and the geographies of power, tracing its impact on the spatial organization of the territory. In 1911 the British sociologist Seebohm Rowntree stated that Belgium had gone further than any country in supplying its working class with gardens. The dense Belgian railway network encouraged workers to commute between land and labour, travelling from their homes in the healthy countryside to work in urban factories and mines. Despite the agricultural crisis and accelerating industrialization in nineteenth-century Belgium, infrastructure policy had resulted in a peculiar territorial balance between city and countryside by transforming agricultural labourers and farmers into industrial workers without forcing them to leave their ancestral villages. Rather than nostalgically clinging to a disappearing countryside, the government harnessed the modern technology par excellence, combining rails, steam and state management, to safeguard the country as well as to facilitate modern dynamic. Countryside preservation and accelerating industrialization were reconciled in a reshaped configuration that rendered the countryside and its inhabitants simultaneously rural and urban, traditional and modern. As most literature situates the genesis of rural–urban landscapes after the First and Second World War, this article on late-nineteenth-century Belgium adds a further facet to the recently growing international research on hybrid territories within the fields of urbanism and geography.     

Continuity and change in regional disparities in Belgium during the twentieth century

This paper presents estimates of regional GDP per capita for certain benchmark years during the first half of the twentieth century using the method proposed by Geary and Stark. After testing the robustness of the Geary and Stark methodology for the Belgian situation, these estimates are linked to the official regional GDP figures, available since 1955, so that we can cover the whole of the twentieth century. Next we test the suggestion put forward by many historians of a contrast between a ‘poor Flanders’ and a relatively ‘prosperous Wallonia’ around 1900. For the remainder of the analysis Belgium’s nine provinces are used as a geographical unit to take a broader view than just the Flanders/Wallonia controversy. The analysis shows a dramatic reversal of fortune between the northern and southern provinces. We explain the main causes of this process and assess the effect of state policies on regional development. Finally, the paper considers whether the twentieth century witnessed a process of convergence.     

Cosmopolitan Catterick? Isotopic evidence for population mobility on Rome’s Northern frontier

In order to investigate how the population diversity at major Romano-British urban centres compared to small towns and military outposts, we conducted multi-isotope (carbon, nitrogen, oxygen and strontium) analyses of bones (42 individuals) and teeth (26 individuals) of human skeletons from Cataractonium/Roman Catterick in North Yorkshire (U.K.). The results suggest a markedly less diverse population at Catterick than at the larger towns. Significant differences are observed between burials from the town and fort area and the suburb of Bainesse to the south, and it is suggested that these reflect a shift to more localised recruitment for the Roman army in the Late Roman period. Isotope data for the ‘Bainesse Eunuch’, an unusual 4th century burial that has been interpreted as the remains of a ‘transvestite’ priest of Cybele, are not ultimately conclusive but consistent with origins in Southern Britain or areas with a similar climate abroad.     

Missing links: W. V. Quine, the making of ‘Two Dogmas’, and the analytic roots of post-analytic philosophy

This essay argues that post-analytic philosophy finds its origins not only in an invented tradition—that of ‘analytic philosophy’—but also in an invented dilemma: namely, the response to the allegedly overweening dominance of ‘positivism’ in American philosophy. I begin by surveying the problems with the folk wisdom about positivism and analytic philosophy. This pervasive narrative locates the emergence of post-analytic philosophy after a period of hegemony for logical positivism and cognate philosophical subfields. Taking seriously evidence indicating a distinct overlap in the construction of the analytic and post-analytic traditions, I return to the founding moment of American analytic philosophy in the years immediately following World War II. What we see, I suggest, is not a reaction against a clearly defined and powerful logical positivist mainstream, but the careful, piecewise co-ordination of what would become characteristic ‘analytic’ modes of argument, problematics, and tool kits. Willard Van Orman Quine played a central role in this process, and for this reason I focus on the circumstances in which his field-defining 1951 article, ‘Two Dogmas of Empiricism’ was written and received. I conclude with the claim that both analytic and post-analytic philosophers relied on a peculiar image of the failure of logical positivism, and of the opportunities that failure presented.     

Bronze Age landscape dynamics: spatially detailed pollen analysis from a ceremonial complex

The late Neolithic and early Bronze Age are periods marked by the construction of conspicuous concentrations of ‘ritual’ complexes, used for funerary rituals, seasonal gatherings and communal activities. Understanding the environmental context of monuments may provide detailed insights into relationships between the physical environment and the activities undertaken at individual monuments. Raised burial mounds (barrows) are generally assumed to have been constructed in open landscapes (the so-called ‘landscape openness’ hypothesis) thus rendering them highly visible in the surrounding landscape. This paper seeks to test to what extent vegetation (and in particular openness) around a dense concentration of barrows was actively managed, using three pollen sequences in close spatial juxtaposition to the archaeology. The local vegetation histories, supported by radiocarbon dating, demonstrate spatial differences in vegetation pattern both during the time of monument construction and use (c. 2000–1500 cal BC) and during subsequent periods. They do not support the ‘landscape openness’ hypothesis. This suggests that there is no single ‘blueprint’ for vegetation structure on and around these types of monument complexes. There is no evidence for major restructuring of the landscape during the early Bronze Age. The data describe a major transformation of the vegetation around 1500 cal BC (the Middle Bronze Age) in an area not known for archaeology of this date. This serves to emphasize the role of palaeoecology in augmenting the archaeological record of landscape re-organisation and transformation in prehistory.     

Unearthing an Atlantean myth in Angkor: geoarchaeological investigation of the ‘underwater road’ crossing the Tonle Sap Lake,Cambodia

Of the many myths surrounding the medieval city of Angkor, Cambodia, one of the most obscure but pervasive is the existence of a road built across the Tonle Sap Lake. This road supposedly ran from the Angkorian ‘port’ at Phnom Krom to the temples situated in the Battambang district some 70 km southwest of capital. New geoarchaeological information demonstrates that the ‘road’ is actually a series of localised occurrences of authegenic calcite, which probably formed approximately 5500 years Before Present. Our results demystify this intractable Cambodian legend expand on the dynamic history of this important water body in mainland Southeast Asia.     

The institutionalisation of ‘colonial geography’ in France, 1880-1940

Between 1880 and 1900, the conjunction of the development of higher education in France with the renewal of colonial expansion resulted in the creation of the ‘colonial sciences’. ‘Colonial geography’ played a key role in the development of these new disciplines, alongside ‘colonial history’, ‘ethnology’, ‘colonial economics and legislation’ and ‘colonial psychology’. This paper considers the social history of this field and of the institutions in which colonial geography was formed. This involves examination of the study of the teaching of ‘colonial geography’ in the universities and French grandes écoles, the gradual professionalisation of scholarship, and the increase in the number of doctoral theses and book publications, which all serve to demonstrate the vigour of the subdiscipline, leading to the emergence of a veritable research community. Under the Third Republic, ‘colonial geography’ in the universities was characterised by great diversity, irreducible to a single or homogenous ‘colonial discourse’.     

Understanding faunal contexts of a complex Tell: Tel Dor, Israel, as a case study

The complex stratigraphy of the large Levantine tells and the complexity of human behavior that took place on them, poses a major challenge in understanding site formation processes and their reflection in the faunal remains. We studied the contextual deposition of faunal remains in Tel Dor, as a model for complex tell sites, and the possibility of using faunal remains as a tool to distinguish between context types. In addition, we asked how can we use this knowledge to elucidate site formation processes. Our results demonstrate that most loci defined in the field as primary refuse or purposive disposal are indeed different from the loci defined as secondary refuse. Different types of contexts can be differentiated, to a degree, from one another based upon multivariate analysis of faunal remains. Statistical as well as spatial analyses may help elucidate site formation processes and the use of space. Bones can, and in many cases do, reflect primary activities. Lumping zooarchaeological data into a single ‘assemblage’, as done in most zooarchaeological studies today causes major loss of information. Consideration of the specific location of faunal remains can be used as further indication for context identity and for understanding specific activities in a site, with care this can be done even in complex sites such as the ‘urban mounds’ of the Levant.     

The post-analytic roots of humanist liberalism

Isaiah Berlin and Stuart Hampshire's early engagements with logical positivism and ordinary language philosophy are examined as historical and philosophical reference points for locating an alternative – interpretive and humanist – tradition that developed within analytic philosophy at Oxford in the 20^th C. Berlin and Hampshire's writings show the legacy of an enduring Idealist philosophy, one that nonetheless had to be revised and reinvented against the new empiricist challenges brought on by the rise of analytic philosophy. Berlin and Hampshire rejected idealism's metaphysical pretensions of the Absolute in favor of the new empiricism's insistence on grounding philosophy in experience, but staunchly opposed applying the latter's narrowly ‘scientistic’ view of knowledge to human experience, re-affirming the indivisible connections between epistemological issues and moral and political issues. The idealist themes they expounded are most clearly evident in their arguments for an interpretive philosophy in opposition to the reductivist tendencies of logical positivism, and in their defense of humanist liberalism against the drive of analysis toward naturalism where inquiry into human life is concerned. Such themes include: (i) an anti-naturalist, vitalist, philosophy of human sciences, (ii) an insistence on the intrinsic force and importance of human values against moral relativism, and (iii) the recognition of the political significance of the plurality of human values. As such, Berlin and Hampshire reveal the strong interpretive and humanist ways of reasoning from within the analytic tradition itself. Moreover, these interpretive and humanist themes continue to have strong echoes, this paper argues, in the development of post-analytic political theory in the latter half of the 20^th century through today, as further evinced in the ideas of Bernard Williams (1929–2003) and Charles Taylor (b. 1931). By calling attention to such continuities, this paper reveals how moral and political philosophy in the Anglophone world lay not moribund but continued to develop in the heyday of analytic philosophy from the late ‘30s to the ‘50s and onward, thereby challenging the commonplace of the ‘death’ of normative political theorizing until Rawls reinvigorated it in the ‘70s.     

Counterfactual geographies: worlds that might have been

This paper argues for a renewed consideration of counterfactuals within geography. Drawing upon Doreen Massey's emphasis on notions of ‘possibility’, ‘chance’, ‘undecidability’ and ‘happenstance’, we argue for an engagement with approaches in the humanities that have addressed such issues directly. We review previous uses of counterfactual method in historical geography, particularly as related to cliometrics and the ‘new economic history’ of the 1960s, but argue that a recent upsurge of interest in other disciplines indicates alternative ways that ‘what-if’ experiments might work in the sub-discipline. Recent counterfactual work outside of geography has had a notably spatial cast, often thinking through the nature of alternative worlds, or using counterfactual strategies that are explicitly concerned with space as well as temporal causality. We set out possible agendas for counterfactual work in historical geography. These include: consideration of the historical geographies within existing counterfactual writings and analyses; suggestions for distinctive ways that historical geographers might think and write counterfactually, including experiments in geographies of happenstance, and the exploration of more-than-human possibilities; analyses of the geography of and in counterfactual writing; and study of the political, ethical and emotional demands that counterfactuals make. This discussion and framework provides an extended introduction to this special feature on counterfactual geographies.     

Laser scanning for conservation and research of African cultural heritage sites: the case study of Wonderwerk Cave,South Africa

The ‘African Cultural Heritage and Landscape Database’ project, initiated and directed by the senior author and administered by Aluka (www.aluka.org), is aimed at the creation of a digital library of spatial and non-spatial materials relating to cultural heritage sites in Africa. The archaeological site of Wonderwerk Cave (South Africa) is one of the 19 sites documented to date using laser scanning, conventional survey, digital photogrammetry and 3D modelling. To date, it is one of the few archaeological caves worldwide to be fully scanned. This paper explores the different uses to which the spatial data derived from this cave have been, or will be, put – for historical and educational purposes, scientific research and site conservation and development.