Materialism, Mode of Production, and a Millennium of Change in Southern Mexico

In this paper, I ask why the insights of classical (i.e., materialist) Marxism are not more commonly used by archaeologists of recent academic generations. With evidence from the Soconusco region of Mexico, I explore the relationship between the economic base and political superstructure of the region’s inhabitants as well as evidence for the transformation from a kin-ordered to a tributary mode of production. Major esthetic and political transformations occurred across the region when naturalistic standards were replaced by abstract Olmec-style representation beginning approximately 1,400 cal. B.C. In contrast, macrobotanical, ground stone, and faunal patterns from the site of Cuauhtémoc (along with patterns from across the Soconusco) indicated that a major transformation of the economy occurred during the Conchas phase (1,000–850 cal. B.C.). Along with the marked intensification of subsistence production, the Conchas phase was also when the first system of conical mounds were built at the top three tiers of political centers in the Soconusco. I argue that the use of modes of production holds unrealized potential for a materialist interpretation of the past and that the development of a tributary mode of production helps explain the changes in the Soconusco after 1,000 cal. B.C.     

Early Mesoamerican Garbage: Ceramic and Daub Discard Patterns from Cuauhtémoc, Soconusco, Mexico

Formation processes are all too infrequently addressed by archaeologists excavating in Mesoamerica. This paper examines refuse disposal patterns from the site of Cuauhtémoc on the Pacific coast of Chiapas, Mexico, to provide insight into how the site formed and how artifacts accumulated. This analysis uses materials dating between 1600–800 BCE which encompass the centuries before, during and after the late Early Formative or Early Olmec period (i.e., 1250–900 BCE). First, I employ sherds and daub from shared open-air middens and trash-filled pits to explore trash deposit formation through the 800 years that the site was occupied. Next, I use these same classes of data to make synchronic comparisons between five different depositional contexts dating to the Conchas phase (900–800 BCE). For all phases, these analyses demonstrate that pit features received more debris than open-air middens and that material in the latter contexts were more broken up. Further, the low density of daub from late Early Formative period contexts suggests that distinctive architectural customs may have been practised during this time. Conchas phase refuse indicates that waste disposal locations physically separated an elite residential zone from the rest of society and that elite contexts were more intensively used. Accounting for the formation of archaeological deposits allows for more nuanced interpretations of this early Mesoamerican village.

The Palestinian Museum,Ramallah

Abstract

Whereas recent studies have correctly identified a clan-based social structure presumed in the place names of the Samaria Ostraca, an analysis of the power relations within these structures has not been sufficiently developed. Approaching the evidence from a consumption perspective of the commodities for yn y?n (‘aged wine’) and ?mn r?? (‘washed oil’) suggests that the economic significance of these items is tied to complex social interactions. Specifically, both archaeological and ethnographic studies associate such prestige commodities with elite feasting and ceremonial displays. By gifting these items, the central power engaged in a form of ‘competitive feasting’ to secure political capital for future use from clan leaders of the periphery of Samaria. Accordingly, the Samaria Ostraca hint at the use of redistributive mechanisms to secure power relations at elite gatherings.     

Feasting landscapes and political economy at the Early Horizon center of Huambacho, Nepeña Valley, Peru

The present contribution examines feasting practices at Huambacho (800–200 cal. B.C.), an Early Horizon elite center of the Nepeña Valley, Department of Ancash, Peru. Feasts are approached as long-term strategies essential to the political economy of human societies. Drawing upon data from public architecture, material culture and food remains, the study closely considers feasts as political actions and investigates the organization and social meaning of these special events. At Huambacho, I contend that the diacritical aspects of feasting practices, such as the use of exclusive spaces and special paraphernalia, contributed to the dual celebration of communal identity and prosperity, and the creation and reproduction of social inequalities. The research highlights the dual centripetal and centrifugal dynamics of Early Horizon feasts and demonstrates the role of the Huambacho center in advertising the success of the local community based on new forms of production and innovative rules of commensal hospitality.     

'.. Slaying oxen and Killing Sheep,Eating Flesh and Drinking Wine ..': Feasting in Late Bronze Age Hazor

Abstract

Communal feasts, events of ritual activity that involve shared food and drink consumption and display in religious and secular elite contexts, received considerable attention in anthropological and archaeological literature in recent years. In those studies, the focus was on the identification of feasting in the material record of ancient societies, and an attempt was made to decipher the complex social and political meanings inherent in such contexts. In this study, the aim is to identify and interpret traces of feasting activities in the context of Canaanite society of the 14th–13th century BCE. The site of Hazor, the largest Canaanite kingdom, serves as a case study for this discussion. Archaeological correlates of commensal feasts, uncovered in the extensive excavations of the site, are presented and discussed within the general picture of the Canaanite palatial system.     

The Dahomean Feast: Royal Women,Private Politics,and Culinary Practices in Atlantic West Africa

Feasting is a central component of elite power strategies in complex societies worldwide. In the precolonial Kingdom of Dahomey, located in the Republic of Bénin, public feasts were a critical component of royal strategies to attract and bind political subjects over the course of the seventeenth through nineteenth centuries, a period of dramatic political transformation on the Bight of Benin. Archaeological excavations within the domestic quarters of a series of Dahomean royal palace sites have yielded diverse faunal and ceramic assemblages that represent clear examples of (1) ritualized food consumption and (2) everyday culinary practices. In this paper, faunal and ceramic evidence from two excavated contexts is marshaled to distinguish the archaeological signatures of feasting in Dahomey, highlighting the importance of private feasts in attempts to build political influence in the domestic zones of Dahomean royal palaces. In particular, this analysis foregrounds how royal women jockeyed for power and influence during a period of political uncertainty.     

On Classic Maya political economies

Lowland Maya political economies are cosmopolitical economies, with “authoritative resources”—knowledge (“symbolic capital”), especially astro-calendrical knowledge, and ostensible control of time—evolving as the basis for Classic wealth, power, and dynastic legitimacy. Within a system of rotating geopolitical capitals, elite economic activities of production, consumption, and distribution were directed toward control of luxury goods and ritual performances emphasizing privileged interactions with the cosmos and ancestors. Examples include a “ritual mode of production” focused in a palace economy, consumption manifest in lavish public rituals and feasting, and goods circulating through tribute and periodic markets. In the dispersed lowland Maya settlement system, this decentralized economy retained some features more characteristic of stateless societies.     

Determining Olmec maize use through bulk stable carbon isotope analysis

Bulk stable carbon isotope analysis on absorbed organic residues in ceramics can be an effective method for discerning patterns of maize use when the ceramics come from relatively uniform archaeological contexts. The bulk stable carbon isotope method is faster and less costly than the more commonly used compound-specific stable carbon isotope analysis. Moreover, the bulk stable carbon isotope method can determine the presence of C4 plant carbon in samples in which organic compounds have degraded. Bulk stable carbon isotope analysis was used to discern patterns of maize (Zea mays mays) use among a sample of 24 ceramic sherds from an Early Franco Period feasting deposit (ca. cal 650 B.C.) at the Olmec site of San Andrés, La Venta, Tabasco, Mexico. A comparison of the δ 13C results of different categories of ceramics showed that proportionally more maize was used in luxury beverage service wares than in utilitarian vessels, suggesting that maize-based beverages were prominent in this probable elite feasting episode.     

Crucibles of power: Forging copper and forging subjects at the Moche Ceremonial Center of Huaca Colorada,Peru

An analysis of copper production, architectural construction, and feasting rites as interrelated ritual activities at the Late Moche site of Huaca Colorada suggests that power asymmetries were embedded in a distinctive relational ontology and sacrificial worldview. Power was exercised not by alienating communities from their means of production or excluding the majority lower class from the diacritical symbols of power. Rather, the manufacture of copper items enabled subjects to directly contribute to Moche rites of regeneration and social reproduction; the skilled metamorphosis of copper into finished objects paralleled and symbolically reinforced the ritual re-formation of bodies and political subjectivities at Huaca Colorada. Ultimately, an examination of copper production at Huaca Colorada as a ritual of bodily transformation sheds light on the culturally specific structures of power characterizing the greater Jequetepeque region during the Late Moche Period.     

The Gendered Genealogy of Political Religions Theory

This article explores the origins of certain theories of fascism, notably political religions theory, in the gendered intellectual milieu of the late nineteenth century. It suggests that political religions theory owes much to Gustave Le Bon's collective psychology (or crowd theory), a discipline that depended on a distinction between the feminised, racialised mass and the active male elite, and which saw women as trapped in the traditional phase of history. The article shows the influence of collective psychology in Durkheimian sociology and Freudian social psychology, and details its transmission to political theory via Talcott Parsons's account of the origins and nature of Nazism. The unacknowledged influence of collective psychology means that advocates of political religions theory either ignore women, or depict them as passive creatures defined by their need for the domination of a male elite.     

陕西临潼康家龙山文化遗址1990年发掘动物遗存

一、前言 陕西临潼康家遗址是龙山时期的村落遗址,面积约１９万平方米。自１９８１年以来,曾进行过多次发掘①,出土了大量动物骨骼,本文将分析１９９０年夏秋两季发掘中出土的动物遗存。 １９９０年发掘是在遗址的中南部进行的,发掘 １０ × １０米探方１个（１２６）。康家遗址Ｔ２６的龙山地层厚度约３米,发现迭压多层的房屋一排,房前的院子里有许多灰坑。大部分兽骨出于灰坑和房屋的夯土墙内。发掘报告尚未发表,但为叙述方便本文根据建筑遗迹的分布情况初步将龙山文化地层分为早晚两期。早期：厚度约２米,每层房基包括４间房屋…     

All quiet on the western front? Royal politics in Galicia from c.800 to c.950

For complex reasons pertaining to the course of Spanish historiography throughout the twentieth century, the region of Galicia has been seen as politically peripheral to the initial stages of the Reconquista. In this article I argue that Galicia was a key marcher region in the ninth and tenth centuries, and that its magnate class, far from being marginal, was closely implicated in the rudimentary political structures of the kingdom. I propose that documents which seem to disclose little more than idealized abstractions of the political relationships between Astur‐Leonese kings and Galician magnates reveal aspects of elite political practice in action.     

Feasting at Poverty Point with Poverty Point Objects

ABSTRACT

Attempts to account for the impressive and unusual archaeological record of the World Heritage site of Poverty Point have often faltered. The vast and diverse set of artifacts, the spectacular and well-designed earthworks, and the millions of baked-clay objects known as Poverty Point Objects are all distinctive and anomalous features of the site. This paper argues that the archaeological record of Poverty Point can best be explained as the product of periodic, ritualized feasting events. Drawing on diverse archaeological and anthropological studies of feasting I demonstrate that it is a useful research framework for understanding the site’s content because many of the archaeological signatures of feasting are present at Poverty Point. I argue furthermore that Poverty Point Objects were an integral component of this culture of feasting and offer hypotheses on their role in the feasts.     

Provisioning Inka feasts at Tiwanaku, Bolivia: the geographic origins of camelids in the Pumapunku complex

While political integration can be achieved by many means, here we focus on the use of feasting and statecraft in the Inka Empire of the Andean Late Horizon (c. AD 1400-1532) in South America. In order to examine Inka political integration of the Lake Titicaca Basin of Bolivia, we examine paleomobility and paleodiet through radiogenic strontium and stable oxygen and carbon isotope data in archaeological camelid remains from the site of Tiwanaku. Mean radiogenic strontium isotope values from all archaeological camelid enamel and bone samples is ⁸⁷Sr/⁸⁶Sr = 0.70998 ± 0.00179 (1σ, n = 48), mean stable oxygen isotope values from a sub-set of archaeological camelid enamel and bone samples is δ¹⁸O_{carbonate (VPDB)} = −10.0‰ ± 2.6‰ (1σ, n = 18) and mean stable carbon isotope values from a sub-set of archaeological camelid enamel and bone samples is δ¹³C_{carbonate (VPDB)} = −9.0‰ ± 1.7‰ (1σ, n = 18). While many camelids consumed in these feasting events were likely local to the Lake Titicaca Basin, others came from a variety of different geologic zones, elucidating our understanding of Inka statecraft and the role of feasting in political integration in empires in the past.     

Facing Up to the Centre: The Emergence of Regional Elite Associations in Angola's Political Transition Process

This article compares two regional elite associations in Angola's southern Huíla province — the Associação dos Naturais e Amigos de Kuvango, Jamba e Chipindo (Anakujachi — Association of Natives and Friends of Kuvango, Jamba and Chipindo) and the Associação Solidariedade Nyaneka‐Humbi (SNH — Nyaneka‐Humbi Solidarity Association). It demonstrates how these associations have gained increasing political significance through their representation of local interests. This is facilitated by deeply felt social and political exclusion resulting from war and a centralized state that hardly reaches the periphery where these associations are based. Until now, the central Angolan state has refused to grant the regions more autonomy despite an official gradualismo decentralization policy which introduces elected bodies at district level. In response, the strategy of these associations has been to ensure that their representatives obtain positions within the state, both nationally and locally, so that they could represent the interests of their specific region. Using the example of these regional elite associations, the article retraces the struggle over resources and citizenship, which is embedded in contemporary urban–rural interactions that mark political change in Huíla province.     

Urban political ecology in late prehistory: New evidence from El Purgatorio,Peru

One of archaeology's greatest strengths is its reliance on interdisciplinary collaboration and the utilization of multiple lines of evidence to inform archaeological interpretation. For example, through an examination of faunal and floral remains, production and storage facilities, and the isotopic analysis of human skeletal remains one can develop a model for urban political ecology in ancient cultures. In this case study, the political ecology of the Casma capital city, El Purgatorio, Peru, is investigated in order to inform our interpretations and conclusions regarding Casma political, economic and social organization. The results indicate that Casma political ecology was firmly based in coastal resources and oriented towards supporting state-sponsored feasting and ritual activities, suggestive of a largely elite-controlled redistributive economy. In contrast to previous models characterizing this time period as one of factionalism and environmental stress, the data suggest that coastal cultural adaptations produced an era of widespread political and economic stability.     

A power elite in the cultural field. A story of Norwegian neo-corporatism

The organizational culture elite is studied as a new elite group emerging within a stable neo-corporatist state. Does this new elite adopt existing modes of operation or place itself at bay from the more established elite groups? The emergence of and changes in the culture elite are discussed from a historical perspective in terms of social background, recruitment processes, occupational careers, gender composition, political outlooks, lobbying, and media strategies. The culture elite is systematically compared to two other elites: the university elite, the most similar among the elites, and the economic elite, assumedly representing the greatest contrast. Despite special characteristics in the social situations and political views of the culture elite, it is concluded that the mode of operation of this group indicates a high degree of adaptability to the general system of elites. A main reason is assumed to be the integrative power and liberal quality of the state in a neo-corporatist regime.     

The cemetery of Houlouf in northern Cameroon (AD 1500–1600): fragments of a past social system

The research presented in this paper aims to study the transfer of patterns of social behaviours into mortuary contexts. It is an attempt to bring to light nested levels and conflicting aspects of human social actions during the relatively short time represented in the Houlouf archaeological record. Different parameters of mortuary evidence are considered at different levels of structuration using competing or alternative models to make sense of the diversity, variability and patterns observed. The studied cemetery appears to have emerged during a period of tension between competing peer-polities and to have been used for the inhumation of a small elite fragment of the whole society. This elite was composed of four groups interpreted as descent groups. Individuals belonging to this elite were divided into three main ranked occupational categories, and they were probably buried by a craft specialist; a blacksmith acting as undertaker and grave-digger.

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Résumé Les recherches présentées dans cet article visent à analyser la façon dont certains aspects des comportements humains sont transférés dans les contextes mortuaires. Il s'agit de mettre en lumière l'imbrication des multiples niveaux du système social, ses aspects conflictuels qui se manifestent dans le traitement et l'enterrement des morts pendant une séquence temporelle relativement courte de l'occupation de Houlouf. Different paramètres archéologiques du programme mortuaire sont étudiés et évalués à différent niveaux d'argumentation afin de comprendre et d'expliquer le sens de la diversité, de la variabilité et des configurations des vestiges observées dans le cimetière. Il apparaît ainsi que le cimetière étudié a été mis en place au cours d'une période particulièrement marquée par des tensions entre polities en compétition dans la plaine tchadienne. Ce cimetière était réservé à l'enterrement d'une fraction de la population, l'élite. Cette élite se composait de quatre groupes considérés comme groupes de descendance dont les membres étaient répartis en trois principales catégories de rôles. Le rituel funéraire et l'inhumation étaient vraisemblament exécutés par un forgeron-fossoyeur.

     

Transformations in an early agricultural society: Feasting in the southern Levantine Pre-Pottery Neolithic

Feasting is a powerful and transformative phenomenon. Societies are both integrated and differentiated through feasting; identities are both enacted and altered; and ideologies are inculcated. This paper uses ethnographic data to establish criteria for the archaeological recognition of prehistoric feasting. These criteria are then used to assess the changing evidence for feasting across the southern Levantine Pre-Pottery Neolithic (ca. 10,200–7500 BP/9700–6250 cal BC), with the aim of shedding light on changes in social organization across the transition to agriculture.During most of the Pre-Pottery Neolithic, the extent and scale of feasting expanded as sociopolitical complexity increased. Towards the end of the period, however, populations dispersed and feasting probably declined. Feasts were simultaneously integrative and competitive, ameliorating scalar stress even as they offered opportunities for individual or household competition. Feasts may also have played a key role in conferring ideological prominence on Neolithic cattle, and perhaps even contributed to their adoption as domesticates.