The Archaic Period in the south-central Andes

Although the Archaic Period of the south-central Andes is not well-known beyond Latin America, there is much of interest in it to archaeologists working with foraging populations. Like the North American Archaic and European Mesolithic, the Archaic in the region is characterized by ethnic differentiation, changes in the scale and frequency of residential mobility, resource intensification and specialization, and population growth. The origin and evolutionary trajectory of these trends are discussed within the context of the development of ecological complementarity, a strategy of land use that exploits the vertically stratified distribution of resources in the Andean environment.     

‘Parry’ fractures and female-directed interpersonal violence: Implications from the Late Archaic Period of west Tennessee

The recognition of a high frequency of ‘parry’ fractures in the females from the Late Archaic Period (2500–1000/500 BC ) west Tennessee site of Eva prompted a more thorough examination of female-directed interpersonal violence in prehistoric Tennessee sites. The study examined forearm fractures in eight (N = 308) Late Archaic Period hunter-gatherer sites and five (N = 501) Mississippian Period (c. AD 1200–1600) agriculturalist sites. On the basis of chi-square test results, there does not appear to be any gender bias in forearm fracture occurrence in the Archaic Period. The high frequency of female ‘parry’ fractures at Eva was an artefact of the ratio of females to males. More importantly, craniofacial trauma data do not support an aetiology that would explain mid-shaft forearm fractures as a result of interpersonal violence.     

Territoriality,social boundaries and ancestor veneration in the central Andes of Peru

This article examines the relationship between social boundaries, territoriality and ancestor veneration during the Late Intermediate Period (1000–1450 AD) in the Rapayán Valley of the Central Andes of Peru. Constructing upon recent theoretical work on social boundaries and territoriality combined with the analyses of early historical sources, I argue that the distribution of various types of above-ground mortuary structures across the landscape was a powerful mechanism of social control through space that not only served to assess territorial rights, but also to confine or exclude people from a bounded space by the delimitation of social boundaries. I sustain that above-ground mortuary structures reflected a growing concern for territorial behaviors during the LIP that allowed household members, kinship groups and/or political units, according to varying contexts, to draw social boundaries between insiders and outsiders by reifying identity and social solidarity through ancestors worship. Within the broader Andean context, I suggest that the widespread distribution of mortuary monuments across the landscape provided the political landscape with an ideology of fragmentation which encouraged the distinction between insiders and outsiders and thus promoted group identity through social exclusion from a geographical point of view at many different levels.     

Combining photogrammetry and laser scanning for the recording and modelling of the Late Intermediate Period site of Pinchango Alto,Palpa, Peru

This paper describes the 3D modelling of Pinchango Alto, Peru, based on a combination of image and range data. Digital photogrammetry and laser scanning allow archaeological sites to be recorded efficiently and in detail even under unfavourable conditions. In 2004 we documented Pinchango Alto, a typical site of the hitherto poorly studied Late Intermediate Period on the south coast of Peru, with the aim of conducting spatial archaeological analyses at different scales. The combined use of a mini helicopter and a terrestrial laser scanner, both equipped with a camera, allowed a fast yet accurate recording of the site and its stone architecture. In this paper we describe the research background, the 3D modelling based on different image and range data sets, and the resulting products that will serve as a basis for archaeological analysis.     

An inter-site comparison of enamel hypoplasia in bison: implications for paleoecology and modeling Late Plains Archaic subsistence

Bison bison mandibular molars from the Late Plains Archaic kill/butchery sites of Buffalo Creek (Wyoming) and Kaplan-Hoover (Colorado) exhibit significant frequencies of dental enamel hypoplasia (DEH), a defect believed to reflect information about physiological status of individual animals. This study provides a methodology to estimate the ontogenetic and seasonal timing of DEH formation in bison dentition. Integration of these estimates with data from bison life history and grassland ecology allows inferences on age- and season-specific factors exacerbating periodic physiological declines that were recorded in the form of enamel hypoplasias. Differences between assemblages indicate regional variability in grassland conditions, with data from Buffalo Creek pointing to recurrent drought that reduced forage capacity and contributed to physiological stress in bison over two consecutive years. Seasons of physiological stress reflected in the DEH correspond to each of the three kill events at the locality, suggesting that predictability of bison behavior in this location was a critical factor in influencing the seasonal timing and location of repeated hunting episodes. Unlike Buffalo Creek, timings of stress episodes are not consistent with season of death in the Kaplan-Hoover bison assemblage, suggesting that favorable grassland conditions were the primary factor influencing timing of this large single-kill event in order to provision for the upcoming winter. DEH analysis represents a developing approach in the construction of models addressing key aspects of local grassland and bison ecology as well as offers unique insights into the hunting strategies and subsistence decisions of Late Plains Archaic foragers.     

Feasting landscapes and political economy at the Early Horizon center of Huambacho, Nepeña Valley, Peru

The present contribution examines feasting practices at Huambacho (800–200 cal. B.C.), an Early Horizon elite center of the Nepeña Valley, Department of Ancash, Peru. Feasts are approached as long-term strategies essential to the political economy of human societies. Drawing upon data from public architecture, material culture and food remains, the study closely considers feasts as political actions and investigates the organization and social meaning of these special events. At Huambacho, I contend that the diacritical aspects of feasting practices, such as the use of exclusive spaces and special paraphernalia, contributed to the dual celebration of communal identity and prosperity, and the creation and reproduction of social inequalities. The research highlights the dual centripetal and centrifugal dynamics of Early Horizon feasts and demonstrates the role of the Huambacho center in advertising the success of the local community based on new forms of production and innovative rules of commensal hospitality.     

关于民国乡村建设运动的几个问题

上世纪二三十年代兴起的乡村建设运动是一场社会改良运动,即在维护现存社会制度和秩序的前提下,采用和平的方法,通过兴办教育、改良农业、流通金融、提倡合作、公共卫生和移风易俗等措施,以复兴日趋衰落的农村经济,实现所谓“民族再造”或“民族自救”。这种改良性质并不意味着乡村建设运动就无意义可言,首先,乡村建设运动的兴办教育、改良农业、流通金融、提倡合作、公共卫生和移风易俗等内容,对于解决农民尤其是自耕农的生产生活困难、推动社会进步起过一定的积极作用;其次,一些实验区在兴办教育、改良农业、流通金融、提倡合作、公共卫生和移风易俗的过程中所创造出的一些经验和方法,对于今天相关的农村工作有其借鉴的意义;第三、当时有成百上千的知识分子抛弃城市的优厚待遇和舒适的生活环境,“深入民间”,把他们所学到的知识文化和科学技术传授给农民,帮助他们扫除文盲和脱贫致富。对此,应予充分肯定。     

论清末民初语言的“日化”现象——以鲁迅作品为例

清末民初盛行通过日译本转译西方著作,汉语中引进了大量的日语词汇和句法。笔者认为,比起一直以来通用的“欧化”的说法,把此现象称为“日化”更为贴切。本文以鲁迅作品中的具体“日化”语言实例为证,论证了“日化”的语言事实。对于“日化”语言一直以来遭忽视的现象,笔者从政治、经济、文化心理、汉字等方面分析了原因。     

重庆市奉节县桂井战国秦汉墓地

奉节县桂井墓地共清理土坑墓6座、砖室墓1座。有5座土坑墓时代为战国晚期至西汉初期,出土巴式柳叶形剑和楚式陶鼎、陶壶、铜璜等,具有巴、楚文化交融又以楚文化为主的特色。东汉砖室墓出土陶俑、陶盆和陶摇钱树座等。本次发掘为研究重庆地域文化的演进具有重要意义。     

Craft Production, Exchange, and Political Power in the Pre-Incaic Andes

This article explores the relationship between craft production, exchange, and power in the pre-Incaic Andes, with a focus on recent archaeological evidence from Chavín, Nasca, Tiwanaku, Wari, and Moche. I argue that craft production and exchange in concert with materialized ideologies played vital roles in the development of political power in the Andes. In later state societies, craft production, exchange, and materialization were critical in maintaining and legitimizing established political power.     

清末民初广州城市的环卫制度与环境整治

清末民初是中国历史上一个重要的转型时期,广州城市环卫制度的构建随着这一时期政治制度的变革而展开,经历了从清末新政以前的缺失,到新政以后至1920年代逐渐形成的过程。与此同时,广州城市环境卫生的整治,在形成中的环卫制度指导下,向制度化、规范化的方向转变。从此以后,广州市的环境整治由民间的无序行为,走向以政府或政府指导下有序的法治化轨道。清末民初广州市的城市环卫制度与环境整治方式的改变,对民国时期乃至新中国初年的广州城市环境卫生的管理均产生了重要的影响。     

Re-placing plainware: Production and distribution of domestic pottery,and the narration of the pre-colonial past in the Peruvian Andes

The location of domestic pottery production is central to archaeological narratives. Yet too often, unfounded assumptions are made about place of production, especially in relation to place(s) of distribution and use. Only rarely is this geography of production and distribution explored in detail and with perspective. Here, we investigate this problem in the context of the Peruvian Andes. We present the results of extensive ethnoarchaeological research on the manufacture of domestic vessels in over thirty villages with potters in Northern Peru. Drawing on the ethnographic concept of technical style, we identify three tendencies on the relationships between toolkits, manufacturing techniques, geographic units, and exchange. From these tendencies we develop two models of domestic pottery production and distribution: the local production model and the non-local production model, which are applied in analysis of archaeological materials. While this distinction is apparently simple, we demonstrate how the explicit or implicit use of each of these models has shaped some of the most important debates and issues in Andean archaeology. In sum, we explain how understandings of the manufacture, exchange, and use of plainware impacts narratives about the pre-colonial past.     

Late Holocene climatic fluctuations and soil genesis in southern Patagonia: effects on the archaeological record

Geoarchaeological research conducted at five localities in southern Patagonia and Tierra del Fuego identified a mollisol within late Holocene aeolian and colluvial deposits associated with archaeological material. The mollisol's origin and development are related to an increase in humidity (c. 1000 BP) following an episode of severe drought during the Medieval Warm Period. Corroborating data is supplied from dendroclimatic and pollen studies. A drastic reduction in frequency of artefact distribution recorded at the sites studied corresponds to this pedologic event, suggesting a greater human presence at these sites during earlier, regional-scale arid conditions. However, the paucity of archaeological remains may also be the result of the low resolution of cultural evidence following the pedologic development due to superimposition over previous archaeological deposits.     

辽宁西丰县永淳遗址及墓地的发掘

2009年9～10月,对永淳遗址及墓地进行了发掘。在遗址区发现房址、灰坑、灶址等遗迹,墓地中共清理墓葬11座,出土遗物有陶器、石器、铜器等。从遗物特征分析,永淳遗址及墓地的文化内涵一致,其时代为战国晚期至西汉初期。此次发掘对于认识辽北地区寇河流域这一时期的文化谱系起到重要推动作用。     

中原先秦丧葬制度中的茔域与方位之制

在先秦时期的中原,基地、墓葬的头向以及夫妻合葬墓中左右方位的选择,不断被赋予礼制的内涵,体现了我国古代丧葬制度不断发展、演变的过程。尤其是到周代,丧葬制度趋于完备。其中的茔域与方位之制,成为古代礼制的重要组成部分。     

对明末清初景德镇陶瓷发展史的再认识——试论“转变期”或“过渡期”提法的局限性

在中国古陶瓷研究领域,明末清初时期被称为"转变期"或"过渡期",在制瓷技术、绘画风格、装饰纹样和器形品种等方面,此时的景德镇瓷器基本是民窑产品,与明代早中期没有大的风格变化,"转变"只是对民窑风格的继承和发展。用"转变期"或"过渡期"定位这段陶瓷发展史不够恰当,而用带有时间或时代概念的中性词汇来形容则更加合适。     

山东淄博市临淄区国家村战国及汉代墓葬

2007年发掘的49座墓葬中,可以断定22座墓属于战国时期、8座墓属于汉代。战国墓的墓葬形制有甲字形土坑积石木椁墓和长方形竖穴土坑墓,出土有陶器、铜器、玉器、水晶、玛瑙器、石器、骨器等。汉代墓有长方形竖穴砖室墓和长方形竖穴土坑墓两种,随葬品有铜器、石器、骨器、铁器等。     

The (un)lettered frontier: power and literacy in the eastern Andes of Charcas,seventeenth and early eighteenth centuries

In colonial Latin America, notaries played a critical role in the generation of written, objective truth in an uncertain world. But were notaries indispensable? By the mid-seventeenth century, Spanish communities in the eastern Andean borderlands of the Audiencia of Charcas had not only begun to do without notaries, but even actively and sometimes violently kept them out of their jurisdictions. Borderland communities became spheres of legal activity where the ability to create law without notaries implied not only the transfer of writerly resources to new agents, but also a shift in the modalities of power and authority within the frontier. The impact of such a legal regime was not merely local. At times, frontier officials used their ability to create un-notarized documents as a tool to resist the spatial hierarchies of center and periphery, sometimes neutralizing the claims of officials in the Audiencia of Charcas to jurisdiction over local matters, while actively promoting local ties to the king.     

清末和民国时期华侨在厦门的投资

历史上华侨在厦门的投资是伴随着厦门近代城市的形成不断发展起来的。从1871-1949年的79年间,华侨在厦门及其附近的泉州、漳州等地的投资为1.28亿元人民币(建国初价格),约占同期华侨在福建投资的92%。华侨在厦门及其周边地区投资最多的是房地产业,约占总投资额的46%,其他投资领域依次为工业、商业、交通业、农矿业和金融业。华侨在厦门的投资符合当时厦门作为归侨、侨眷聚居的消费型城市的各种需求,对厦门现代城市规模的形成发挥了重要作用,也使厦门近代的发展具有自己的特色。     

Seductive Landscapes: Gender,Race and European Representations of Nature in the Dutch East Indies during the Late Colonial Period

A common assumption in current scholarship on imperialism is that representations of colonised landscapes were gendered female and that European expansion was a male‐gendered enterprise. In the Dutch East Indies (colonial Indonesia), a Dutch possession in south‐east Asia, this association was by no means consistent in artistic and literary representations of nature and landscape. The gendering of Indies landscapes as feminine and their association with erotic conquest in colonial representations was most strongly evident in paintings. However, in photographs and literature, race figured more prominently in the designation of colonised landscapes as tropical and other. This was particularly true from the late nineteenth century onwards, when an ideological shift towards increased racial segregation occurred among colonial intellectuals and officials. In literature particularly, Indies landscapes and nature appeared as gender‐neutral, but were clearly raced native. In such instances, colonial representations were more likely to convey a fear of seduction and engulfment by Indies nature than titillation at the prospect of erotic opportunity or colonial conquest.