Applying Habermas to Australian political culture

This article seeks to explore some problems in Jurgen Habermas's account of political norms and values in Western society. Using examples from Australian political discourse, it is argued that Habermas has neglected to analyse some of the ways in which political consensus can be generated in Western society. In particular, he has failed to acknowledge adequately the role played by liberal norms and values in attempts to reconcile conflicts between the individual and general interest While Habermas has made important contributions to social theory, such deficiencies limit his usefulness for Australian political scientists who wish to analyse some crucial aspects of Australian political culture.     

The impact of feminist scholarship on Australian political science

The discipline of political science has remained male dominated in most parts of the world. Women have organised within political science associations both to raise the status of women in the profession and to try to transform the discipline. This article is a personal account of the 25‐year history of the Women's Caucus of the Australasian Political Studies Association and its successes and failures. While the status of women in the profession has improved and the journal has become more gender inclusive, the impact of feminist scholarship on political science curriculum remains patchy. Space has been made for gender scholarship and a chapter added to textbooks and disciplinary histories, but the approach is additive rather than transformative. One contributing factor may be increased fragmentation of the discipline.     

Evolving membership strategies in Australian political parties

Like parties elsewhere, the Australian parties have witnessed a decline in membership activism in recent years and some have suggested that near memberless parties may become the norm. Drawing on elite interviews, party documents and examination of recent organisational reforms, we argue that parties continue to need members and view their involvement as essential to achieving their objectives. In response to declining rates of activism parties have begun to experiment with different forms of membership, such as policy branches, and to expand the traditional notion of membership to include ‘supporters’. We show that membership is a flexible concept that is used by parties to fulfil their institutional functions and electoral objectives, and is defined in unique ways in each sphere of activity. We suggest that accounts of party decline relying on formal membership numbers may be inaccurate.

同其他国家的政党一样,澳大利亚的政党近年来也经历了党员参与的滑坡,以至有人认为无党员政党会成为常态。笔者根据对精英的访谈、政党的文献以及对近年组织改革的考察,指出政党还是要有党员的,党员的参与对于实现政党的目标至关重要。针对参与率走低的情况,一些政党开始尝试不同的参与形式,如政策支部,并延展传统的党员概念,把支持者也包括进来。党员是一个灵活的概念,一些政党用它来实现其体制功能和竞选目的,在每一个活动范围内都有独特的定义。根据正式成员人数统计出来的政党参与走低,是不准确的。     

Corruption and confidence in Australian political institutions

Corruption is inimical to public support for democratic government. This article uses Australian public opinion surveys to clarify the link between corruption and views of political institutions. The results show that citizens' personal experiences of corruption among public officials are negligible, but that three in four believe that there is some corruption among politicians and almost half believe that corruption in Australia is increasing. Perceptions of corruption matter much more than personal experiences of corrupt public officials in shaping confidence in political institutions. For policy-makers, the findings have implications for how corruption is handled, and in the measures that should be put in place to allay the public's fears about the increase in corruption.

腐败妨碍了公众对民主政府的支持。本文使用澳大利亚舆论调查,澄清了腐败与政治体制观的联系。研究显示公民个人对于公职人员腐败的经验可以忽略不计。倒是四分之三的人相信政客中存在某种腐败,几乎近一半人相信腐败在澳大利亚与日俱增。对腐败的认识,比个人对公职人员中腐败的耳闻目见,对于形成对政治体制的信赖要重要得多。对于政策制定者,这些发现有助于他们处理腐败,采取措施缓和公众对于日增的腐败的恐惧。     

Italian political culture in historical perspective

This article examines Austrian policy towards the Italian states from the Congress of Vienna to the revolutions of 1848. It argues that the paramount concern of Habsburg policy was not revolution, but rather the maintenance of a hegemonic position in the peninsula against threats from the Habsburgs’ traditional enemy ‐ the French. Revolution caused significant concern only because it might provide the French with a pretext for intervention in the peninsula. Consequently a number of strategies were adopted both to forestall insurrection (vigorous policing, encouraging moderate reform programmes, armed intervention), and to retain influence over the peninsula's rulers (diplomatic pressure, dynastic and military alliances, promises of assistance against unrest). However, by the 1830s the Austrians were faced by increasing challenges to their position of dominance. This was in part because of the personal ambitions of individual Italian rulers, but it also reflected the changing situation in Paris after the July Revolution, and in Vienna after the death of Francis I.     

Conceptions of Australian political thought: A methodological critique

This paper takes issue with a number of standard interpretations of Australian political thought and the methods of argument by which they have been reached. It confronts the substantive claims (a) that Australia has produced no significant indigenous political thought, ideology, or ideological conflict, and (b) that which passes for political thought is generally derivative, lacking in originality and inferior. It is argued that such claims are based upon unduly narrow conceptions of political thought and misplaced categories of evaluation. Finally, the paper demonstrates that by expanding our conceptions of political thought beyond that of ‘epic’ or universalist political philosophy, and applying methods of evaluation appropriate to the subject matter, more sensible conclusions can be drawn about the existence and quality of Australian political thought, as well as its place in political life.     

Australian political studies and the production of disciplinary innocence

ABSTRACT

While Australian political studies often appears to have neglected engagements with Indigenous peoples and politics, we argue this is not a simple question of omission. In fact, the discipline is deeply implicated in imperial knowledge production and the authorisation of racialised colonial governance. As non-Indigenous scholars working within Australian political studies, in this paper we reflect on our own discipline in light of several decades of critical scholarship, identifying the production of disciplinary innocence through a theoretical and institutional analysis of Australian political studies knowledge practices. We explore this production via canonical knowledges, institutional processes that contain Indigenous people and knowledge to subjects of policy, and the operation of disciplinary divisions which neutralise scholarship on policy and political institutions.     

Factions and tendencies in the Australian political party system

This paper uses the 1987 Australian Election Study to examine the attitudinal, social and political characteristics of the political factions and tendencies which exist within the Labor, Liberal, National and Australian Democrat parties. We show that attitudinal groups are identifiable in all four parties, the greatest diversity existing within the Democrats and the least diversity within the Nationals. Substantial differences exist between groups within each party in social background and political characteristics. A multivariate analysis of factional and tendency electoral support shows that incumbency and control of nominations is important among ALP factions, while electorate involvement and party membership are important within Liberal and National tendencies.     

The Australian mining tax and the political power of business

This article provides a detailed analysis of the Australian Labor government's mining tax, building on recent debates that critique Lindblom's Politics and markets. We argued that the case illustrates the power of big business, in particular the importance of the relative flexibility of large companies, especially in the form of ‘investment strikes’, although such a strategy is more constrained in the resource sector. We also explore two other key factors. First, we analyse Lindblom's argument that government has resources which big business needs, and suggest that this argument depends on governments being competent in negotiations with large companies. We find that the claim did not apply to the case of the mining tax. Second, we analyse his view that business power owes a great deal to the manipulation of citizens' ‘volitions’. We find some evidence to support this claim, but again suggest that the failure of the government to effectively make the case for a mining tax helped business.

本文就最近有关林德·布罗姆《政治与市场》一书的辩论,对澳大利亚工党政府的矿业税做了详尽的分析。笔者指出,矿业税说明了大企业的力量,尤其是大公司的相对灵活性,特别是他们的“投资罢工”,尽管在资源部门这种策略受到了扼制。笔者还探讨了另外两个关键因素。第一个是林德·布罗姆观点,即政府有大企业所需的资源。此论的根据是政府有能力与大公司讨价还价。笔者认为,这种说法并不适用于矿业税。第二个是,林德·布罗姆认为企业力量很大程度要受公民“意志”的左右。此说有一定根据,但政府未能搞定矿业税则帮了企业。