四月,我们一起赏牡丹

<正>四月,如果你想要选一个城市作休闲之旅,不妨考虑洛阳。四月洛阳,正是牡丹怒放的时节,"花开花落二十日,一城之人皆若狂"的牡     

构建网络舆论战基础学科群的思考

在阐述构建网络舆论战基础学科群必要性的过程中,简要分析网络舆论战与不同学科的内在关系,阐明了网络舆论战研究的众多适用学科,并就如何构建我国网络舆论战基础学科群提出了粗浅的建议。     

红十字,与爱同行——青海省红十字会支援四川汶川抗震救灾工作纪实

＂5·12＂四川汶川强地震发生后,青海高原各族儿女敞开青海湖般广阔、纯朴、无私、博爱的胸怀,慷慨解囊、踊跃捐款捐物,一个个感人的场景不断,在青海省红十字会的组织下,     

浅谈清紫檀雕莲叶龙纹宝座的修复

为了更好地把精美古家具呈现于大众,运用传统修复工艺对一件罕见清紫檀雕莲叶龙纹宝座进行修复.经过制订方案、清洗、拼对、粘合、补配、雕刻、打磨、组装、做旧、保养等步骤,使此文物得到了较好的修复效果.古家具修理是一项技术性与艺术性相结合的复杂工艺,需要许多知识的积累,也要有好的手艺.只有从文物实际情况出发,遵循文物修复的原则,才能“修旧如旧”,还文物原貌.     

Nang County On Way to a Well-to-Do Life

ＢＡＩＭＡＱＩＡＯ,ＺＨＯＵＢＯ＆ＭＡＩＺＨＥＮＷＥＩＩｔｗａｓａｎｏｔｏｒｉｏｕｓｌｙｐｏｖｅｒｔｙ－ｓｔｒｉｃｋｅｎｖｉｌａｇｅ．Ｂｅｃａｕｓｅｉｔｗａｓｐｏｏｒ,ｌａｗ－ｂｒｅａｋｅｒｓｗｅｒｅｅｘｉｌｅｄｈｅｒｅ,ａｎｄｔｈｏｓｅｗｈｏｈａｄ...     

Nationalist cosmopolitanism: the psychology of cosmopolitanism,national identity,and going to war for the country

A frequently expressed criticism of cosmopolitanism by liberal nationalist theorists is that its moral universalism is incompatible with national identity and patriotic obligations, defined as obligations to the nation and to fellow nationals. While some scholars of cosmopolitanism agree with this incompatibility argument, others contend that nationalism, cosmopolitanism, and patriotic duties are not rivals. However, few efforts have been made to examine the relationship between cosmopolitanism, nationalism, and patriotic obligations at the level of individual people. Drawing fresh insights from psychological approaches to social identity, I argue that cosmopolitan individuals have an integrated dual identity that embodies both nationalism and world citizenship, and this dual identity is compatible with patriotic obligations. Using data from the 2010–2014, round of the Word Values Survey, I show that cosmopolitans who identify as world citizens also identify with the nation and are willing to perform the ultimate patriotic sacrifice of going to war to defend their country. Upending certain convention wisdoms, this result indicates that cosmopolitan and national identities are compatible and cosmopolitan identity does not hinder patriotic obligations.     

从孤魂野鬼到神灵的转化--闽南"私人佛仔"的初步研究

一、引言 所谓"私人佛仔",是指闽南一带的居民对某些神品较低的神灵的主位称呼,这种神灵主要供奉在厢房、内室或僻屋中,很少进入民间供奉正神的厅堂正中,而且他们主要是由住在该内室的人敬奉的,并与该内室的人有一些千丝万缕的关系,因为,他们主要是由这家过去夭折或凶死的亲人转化而来的.私人佛仔过去被称为"夫人妈",①但是用"夫人妈"来概括指称这类神灵是有些问题的.因为,在闽南,"夫人妈"是对某神灵的夫人的一种尊称,凡是神灵的夫人均可以用此称之.换言之,夫人妈是专对女神而言的.     

试论刘咸炘的成材之路

刘咸炘为清末民初著名史学家与文献学家,本文从家学渊源、私淑章学诚、教学与科研相结合、勤于写读书笔记等方面论述了刘咸炘的成材之路.     

允许与严禁:闽粤地方对妇女出洋的反应(1860-1949年)

近代中国出洋妇女 90 %来自闽粤地区 ,其中又以广府妇女、闽南妇女为最多 ,其次为客家妇女和潮汕妇女 ,而以海南妇女为最少。闽粤妇女移民模式可分为三种 :依附型迁移、被动型迁移和主动型迁移。所谓依附型移民是指随着丈夫和家人迁移的妇女 ,被动型移民是指违背本人意愿、被拐卖出国的妇女 ,主动型移民则是自愿出洋谋生或留学的妇女。闽粤地方政府、地方士绅、宗族和家庭对不同身份妇女出洋反应不一 ,并采取了不同的防范措施 ,从中我们可以看到 ,在不同伦理观念和经济利益的趋动下 ,闽粤地方对妇女出洋的推动或限制。     

日本对华直接投资鸟瞰

日本对华直接投资经历30多年的曲折发展,出现过两次高潮,现正进入新的发展阶段。日本对华直接投资的地位和投资结构都发生了相应的变化。由于中国经济持续稳定高速增长,而日本经济则陷入长期停滞,前景黯淡,日本企业纷纷以中国为中心开展海外事业,日本对华直接投资可望进一步呈现波浪式向前发展的态势。为此,我国要采取积极的对策,进一步推进日本对华直接投资的新发展。     

Not just growing up,but going on: Materials,Spacings, Bodies,Situations

This paper argues that non-representational theories, relating to materialities, spacings, embodiments and events, are important to children's geographies. In so doing, it suggests in particular that we might engage with the becoming-ness of children's geographies in a number of new ways. This point is made via four (ostensibly banal, everyday) examples: wearing glasses; visiting the local park; being clumsy; and one's first day in school. Through this juxtaposition, the paper insists that children's geographies are and can be complex, mundane, unsettling and thoroughly material-spatial-embodied-evental. In other words, there is more to children's geographies than purely representational or symbolic notions of Growing Up. Rather, it is argued that there is always-already-all-sorts-going-on-…