Ethnicity,politics, and history in Mexico and Central America

Wilson, Richard. Maya Resurgence in Guatemala: Q'eqchi’ Experiences. Norman: University of Oklahoma Press, 1995. xiv + 373 pp. including tables, figures, photographs, appendices, notes, glossary, bibliography, and index. $32.95 cloth.

Frye, David. Indians into Mexicans: History and Identity in a Mexican Town. Austin; University of Texas Press, 1996. viii + 250 pp. including figures, photographs, appendices, notes, bibliography, and index. $40.00 cloth, $19.95 paper.

Hale, Charles R. Resistance and Contradiction: Miskitu Indians and the Nicaraguan State, 1894–1987. Stanford, California: Stanford University Press, 1994. ix + 296 pp. including tables, figures, photographs, appendices, notes, bibliography, and index. $42.50 cloth.     

The rights of a Florida wife: slavery, U.S. expansion, and married women's property law

Civil law rules were adopted in Florida that granted married women property rights long before legal reforms occurred in northern states. This article analyzes white wives' property and law in Florida between 1820 and 1860. Initially, married women's property rights were inadvertently protected by treaty law and limited to women who married before 1818. Wives' right to own separate property in Florida was subsequently reconfirmed in statute and extended to include later marriages. In contrast, nonwhites generally lost the rights and property they had enjoyed under Spain's civil law in the same period. This contrast reveals that in Florida (and other southern borderlands) it was not concern for women, or simply legal precedent, but the desire to incorporate new territory and expand slavery that influenced the development of marital property law. This challenges previous histories, which have excluded the earlier acts in the Southern borderlands and emphasized those passed in the Northeast beginning in the late 1840s. While those later acts were influenced by the early woman's rights movement and by concern for families reduced to poverty during the rise of market capitalism, this case study indicates that expansion of United States territory and slavery were responsible for the earlier married women's property rights in southern borderland territories such as Florida.     

America and the people truly without history

Lives of the Bigamists: Marriage, Family, and Community in Colonial Mexico. By RICHARD BOYER. Albuquerque: University of New Mexico Press, 1995. Pp. x, 341.

Law and the Transformation of Aztec Culture, 1500–1700. By SUSAN KELLOG. Norman: University of Oklahoma Press, 1995. Pp. xxxiii, 285.

To the Royal Crown Restored: The Journals of don Diego de Vargas, New Mexico, 1692–94. Edited by JOHN KESSEL, RICK HENDRICKSA and MEREDITH DODGE. Albuquerque: University of New Mexico Press, 1995. Pp. xv, 612.

The Secret History of Gender: Women, Men, and Power in Late Colonial Mexico. By STEVE J. STERN. Chapel Hill: University of North Carolina Press, 1995. Pp. xiii, 478.     

Man of faith and political commitment: Alcide De Gasperi in the history of Europe

Since the early 1980s historians and others have been radically revising established understandings of the Italian south. New research has undermined the notion of a dichotomy between north and south and has begun to challenge the parameters of the Southern Question itself. The books reviewed here reflect, comment upon and drive forward this process of revision. One suggestion is that representations of the south as 'backward', 'picturesque' or fundamentally 'different' are the product of ideological and political elaboration rather than the reflection of any fundamental reality, and should be seen as part of a neo-Orientalist discourse which justified southern subordination. While acknowledging the strengths of this new history of the Mezzogiorno, this article argues that the neo-Orientalist explanation risks simply restating southern difference and subordination in another form. What is needed instead is a new, and less dichotomized, approach to southern Italian cultures and a recognition of the complexities - and hence the importance - of southern identities.