Bicameralism in Small States: The Experience of the Commonwealth Caribbean

Almost half of the bicameral legislatures in the Commonwealth are located in the Commonwealth Caribbean. Why so many bicameral legislatures are located in a relatively small geographic region, which is composed of countries that manifest characteristics more usually associated with unicameralism—small size, a unitary state, and homogeneity—is puzzling. Scholars have offered two possible explanations. The first concerns the presumed wish of the region’s political leaders upon independence to replicate the values and institutions of their colonial mentor, Britain. The second concerns the presumed need to prevent one-party dominance by guaranteeing the representation of opposition parties in the second chamber. This paper challenges both these explanations. By examining the origins of bicameralism in the region with the arrival of the first settlers in the seventeenth century, its demise during the era of crown colony rule in the nineteenth century, its renaissance in the 1950s and 1960s, and its survival in the post-independence era this paper will offer a more multi-layered explanation This entails taking account of the complex relationship between these former colonies and their imperial past, the wide range of views expressed both locally and within the Colonial Office about the suitability of bicameralism in the debates that accompanied the transition from colonial rule to independence, and, finally, the very distinctive nature of Caribbean bicameralism.     

Sorcery and Sovereignty: Bodin’s Political Economy of the Occult

ABSTRACT

While much has been written on Six Books on the Commonwealth and his Demonmania, scholarship on Jean Bodin generally treats these as two separate areas of inquiry. Moreover, discussions of Bodin’s economic writing, especially his Reply to Malestroit are nearly universally lacking in these discussions. In this paper, I analyze all three of these works together, arguing that Bodin’s political economic perspectives on money, population, and the state form the ground for his interest in witches, sorcery, and the occult. By highlighting the historical context of rising mercantilism and the widespread peasant rebellions that contested it, I argue that Bodin’s maintains a unified and coherent philosophy across his political, economic, theological, and demonological works. This materialist reinterpretation of Bodin argues that his philosophy chiefly concerns a defense of mercantile state wealth accumulation, in which witch hunting plays a crucial role of population discipline and reproductive pronatalism.     

Witchcraft,Statecraft, Mancraft: On the Demonological Foundations of Sovereignty

ABSTRACT

Questions of sovereignty remain central to political theology, yet the role played by demonology in sovereignty’s construction has yet to be closely examined. This article addresses this omission by exploring the relation between the phantasmatic figures of the “sovereign” and the “witch” in the work of Jean Bodin (1530–96). Early modern concepts of “witchcraft” and its prosecution have a constitutive relation to (theo)political sovereignty, modern gender relations, and the birth of the nation-state. Reading Bodin’s work on witchcraft alongside those on sovereignty, tolerance, and the household, I argue that the demonological witch forms a self-consolidating other at the foundation of modern constructions of sovereignty, tolerance, and the (cishetero)normative family – an excess or absence that reinforces and destabilizes gendered, sexual, political, juridical, and religious hierarchies that continue to influence the present. In doing so, I demonstrate that sovereignty rests on a demonological foundation.     

On the Temptations of Sovereignty: The Task of Catholic Social Teaching and the Challenge of UK Asylum Seeking

Abstract

This article offers an analysis of the main tenets of Catholic social teaching as they relate to the politics of asylum in a UK context. Addressing the multilayered and complex crisis of confidence and asylum seekers with regard the moral performance of the UK system, this article proposes that the significance of CST's contribution to public discourse has been heightened by three key shifts in state practice. While the constructive contours of this teaching are explored, to be of service to forced migrants CST itself requires a deeper understanding of and engagement with the political cultures that shape practices of democratic exclusion. To this end the conclusion proposes two areas for further dialogue between CST and asylum experience.     

Contesting Digital Futures: Urban Politics,Alternative Economies,and the Movement for Technological Sovereignty in Barcelona

Scholars have offered important critiques of the socio-spatial processes of contemporary technological development, including the rise of “smart city” urban development models. While these critiques have been essential for understanding contemporary forms of techno-capitalism and their reach into new areas, this paper calls for a consideration of alternative modes of digital development in urban life beyond the logics of securitisation and capital accumulation. In particular, I examine the critical discourses and experimental practices of a grassroots movement focused on claiming “technological sovereignty” (TS) in Barcelona. The TS movement is a broad, de-centralised network of cooperatives, associations, and community initiatives experimenting with alternative practices of locally rooted, open-source digital development. These groups explore democratic and cooperative practices of work, property, production, and consumption in relation to digital technology, based around an ethics of care and a commitment to working through and within local communities. In examining the values, beliefs, and practices of the TS movement, I bring ongoing discussions around digitalisation and the “smart city” into critical conversation with the extensive literature on prefigurative urban politics and postcapitalist economies.     

Liberia an(d) Empire?: Sovereignty, ‘Civilisation’ and Commerce in Nineteenth-Century West Africa

ABSTRACT

In the 1840s, Liberia was a black settler state on the West African coast which avowedly supported the connected ideologies of Christianity, commerce, and ‘civilisation’. However, from the 1870s, as the rest of West Africa began to be divided up into colonies, adherence to these ‘Western’ values did not spare Liberia’s leaders from some of the disruptive consequences of European expansionism. This article frames these consequences in the context of commercial clashes between the Liberian state and European traders (and their companies). These clashes predated Liberia’s declaration of independence in 1847, worsened thereafter, and later became increasingly politicised with the stricter enforcement of colonial law in the region in the 1870s, partly as a result of economic crisis. On the coast, Liberian officials struggled legally and militarily to stave off the activities of European smugglers with diplomatic backing. In the interior, commercial alliances were forged with local authorities in an attempt to keep out the French and the British, in particular. Conflicts over the collection of customs duties, the setting of borders, and, ultimately, the nature and extent of Liberian sovereignty, reached a climax during the Berlin Conference (1884–1885). The Conference led Liberia, by 1904, to implement its own version of colonial ‘indirect rule’: first and foremost to safeguard its independence, secondarily as a tool of expansion. In spite of major losses Liberian leaders were ultimately able to strengthen the country’s standing as a member of the international community of nations.     

The Post-Colonial Constitutional Order of the Commonwealth Caribbean: The Endurance of the Crown and the Judicial Committee of the Privy Council

ABSTRACT

Amongst Britain's former colonies the independent countries of the Commonwealth Caribbean represent something of an anomaly in so far as the majority of them remain constitutional monarchies and continue to retain the Judicial Committee of the Privy Council (JCPC) as their final appellate court, even though the region has had its own final appellate court – the Caribbean Court of Justice – since 2006. This is in marked contrast to Britain's former colonies in Africa and South Asia, the majority of which switched to republicanism soon after independence and at the same time abolished rights of appeal to the JCPC. This paper seeks to uncover the reasons for this anomaly by examining how the path that led to independence was shaped by a particular conception of Dominion status and by the willingness of nationalist leaders to embrace a dual identity: equal parts West Indian nationalist and Empire loyalist. It will also examine the phenomenon of the ‘postcolony’; being the persistence of the colonial order following the acquisition of constitutional independence. The paper has three aims. Firstly, to contribute to a better understanding of the impact of Dominion status and all that it symbolised in a region which is often overlooked in the scholarly literature on this topic. Secondly, better to understand the competing political forces that led three countries in the region to adopt republicanism, but inhibited its adoption elsewhere in the region. Thirdly, and finally, to enhance discussion of the complex nexus between republicanism and the abolition of rights of appeal to the JCPC where political and juridical considerations do not neatly align.     

Slaves to Sailors: the archaeology of traditional Caribbean shore whaling c.1850–2000. A case study from Barbados and Bequia (St Vincent Grenadines)

The archaeology of the post‐Emancipation Caribbean remains relatively understudied. The collapse of the industrial‐scale sugar plantation systems of the islands in the early 19th century saw a radical re‐organization of socio‐economic life. A new corpus of consumers was created, eking out a living on the margins of island society, but never quite liberated. This period sees the emergence of an Afro‐Caribbean maritime culture focused upon shipbuilding, fishing, turtling and whaling, the latter a particular feature of the eastern Caribbean (Windward Islands). The archaeology of whaling communities, is relatively well understood from the perspective of North America, Australasia and Europe, but less so in the Caribbean. Using two case studies based upon recent excavation and survey work, this paper sheds light on a distinctive maritime cultural response in the post‐emancipation Eastern Caribbean world.     

Spatial variation of biologically available strontium isotopes (Sr/Sr) in an archipelagic setting: a case study from the Caribbean

This paper presents the results of strontium (Sr) isotope analysis of modern and archaeological animal remains and modern plant samples from the Caribbean region. The goal is to assess if patterns of human mobility can be determined from the archaeological record in an archipelagic setting. The range of variability and spatial distribution of biologically available strontium isotope signatures is reported and data evaluated to determine if sufficient heterogeneity exists to permit the identification of mobility despite the presence of potentially large contributions of marine strontium in island and coastal ecosystems. The (is)landscape is divided into several sub-regions based on the age and lithology of underlying geology and the variability of ⁸⁷Sr/⁸⁶Sr ratios is reported as; mean ⁸⁷Sr/⁸⁶Sr ± 2 standard deviations, number of samples: 1) Volcanic and Intrusive rocks (0.7077 ± 0.0019; n = 162); 2) Cretaceous–Miocene Limestone (0.7085 ± 0.0009; n = 50); 3) Pliocene–Quaternary Limestone (0.7091 ± 0.0004; n = 54); 4) Sedimentary Deposits (0.7094 ± 0.0015; n = 16); 5) Metamorphic Deposits (0.7104 ± 0.0014; n = 6). There are substantial differences between expected ⁸⁷Sr/⁸⁶Sr values based on associated geology and measured ⁸⁷Sr/⁸⁶Sr in flora and fauna samples. These differences emphasize the importance of focusing on bioavailable strontium, as opposed to geological proxies, for estimations of Sr isotope ranges, especially in archipelagic environments. While some overlap exists between the ⁸⁷Sr/⁸⁶Sr ranges of certain sub-regions, other sub-regions possessed limited variation and could be distinguished based on strontium isotope data. This spatial patterning of biologically available strontium indicates that strontium isotope analyses can be successfully applied to the archaeological study of human mobility within the Caribbean region.     

Locality,Mobility and Governmentality in Colonial/Postcolonial New Caledonia: The case of the Kouare tribe (xûâ Xârâgwii), Thio (Cöö)

The colonial history of New Caledonia has been one of dispossession, alienation, and racial segregation. Indigenous people did not experience a life of all‐embracing confinement and immobility. Instead, Kanak localities were historically shaped by the interplay of colonial projects, ideas, tensions, power relations, practices, representations, values, norms, and emotions. Based on the example of Thio, located on the south‐east coast of New Caledonia, this article explores these transformations, focusing on processes of localization and mobility in the colonial and postcolonial eras. The first section focuses on the encounter with and the interplay between different organisations in Thio: the missionary, mining, pastoral, and administrative frontiers. The second section explores the multilayered history of the landscape and settlement patterns in Xârâgwii/Kouare (a tribe located in the mountainous part of Thio), and the third section analyses the interplay of locality and mobility since World War II. The final section examines the ‘invention’ of the tribe as part of colonial governmental projects. The article concludes with a brief discussion of the meaning of this evolving dialectic in the current context of decolonization.     

Confronting Caribbean heritage in an archipelago of diversity: Politics,stakeholders, climate change,natural disasters,tourism, and development

Abstract

The Caribbean archipelago is a series of independent island nations and overseas departments, territories, colonies, or commonwealths of developed countries. About 250 generations of human occupation in the Caribbean have produced a blend of traditions sometimes called a “cultural kaleidoscope.” Eight thousand years of shifting cultural identities are recorded in archaeological, architectural, documentary, and ecological records, and in memories and oral traditions known as “heritagescapes.” Caribbean heritagescapes are increasingly threatened by a combination of socioeconomic needs of modern society, ineffective governmental oversight, profit-driven multinational corporations, looters, and natural environmental processes. Balancing the needs of society against the protection and management of heritage requires careful thought and measured dialogue among competing stakeholders. Here we review the status of heritage in the Caribbean and offer a way forward in managing a diminishing supply of heritage resources in the face of current socioeconomic demands, and the unique legislative environments of independent island nations and overseas possessions of developed countries.     

After Post‐Development: On Capitalism,Difference, and Representation

The post‐development school associated with the thought of Arturo Escobar treats development as a discursive invention of the West, best countered by ethnographic attention to local knowledge of people marginalised by colonial modernity. This approach promises paths to more equitable and sustainable alternatives to development. Post‐development has been criticised vigorously in the past. But despite its conceptual and political shortcomings, it remains the most popular critical approach to development and is reemerging in decolonial and pluriversal guises. This paper contends that the post‐development critique of mainstream development has run its course and deserves a fresh round of criticism. We argue that those committed to struggles for social justice must critically reassess the premises of post‐development and especially wrestle with the problem of representation. We contend that Gayatri Spivak's work is particularly important to this project. We review some of Spivak's key texts on capitalism, difference, and development to clarify the virtues of her approach.     

The Movement and Exchange of Dogs in the Prehistoric Caribbean: An Isotopic Investigation

This study explores the feasibility of using strontium isotope (⁸⁷Sr/⁸⁶Sr) analyses of enamel from domestic dogs (Canis familiaris) to investigate networks of exchange in the prehistoric Circum‐Caribbean. Dog teeth were obtained from burial and domestic contexts from two prehistoric sites (Anse à la Gourde and Morel) on Grande‐Terre, Guadeloupe (Lesser Antilles). Strontium isotope results were compared with local biosphere ⁸⁷Sr/⁸⁶Sr data at the scale of the site, island and archipelago. The isotope results indicate both local and nonlocal origins with three dogs (30%) identified as nonlocal (one from Anse à la Gourde and two from Morel). The variance in ⁸⁷Sr/⁸⁶Sr ratios of the nonlocal dog teeth is consistent with diverse multiple origins external to the island of Grande‐Terre but consistent with origins from other islands of the Lesser Antilles. The diverse origins of the nonlocal dog samples indicate that the prehistoric circulation of dogs occurred at multiple scales from regional to long distance. Significantly, the ⁸⁷Sr/⁸⁶Sr ratios of some of the dog teeth are comparable with values of nonlocal humans at Anse à la Gourde determined in previous studies. It is possible that these comparable ⁸⁷Sr/⁸⁶Sr ratios result from similar natal origins, for example if individuals were migrating to Guadeloupe with dogs. The results of this study contribute to an ongoing regional investigation of the economic, social and political roles of animals and animal remains and the multiscalar networks of prehistoric mobility and exchange in the Circum‐Caribbean region. Copyright © 2013 John Wiley & Sons, Ltd.     

Democracy,nationalism and (lack of) sovereignty: the complex dynamics of democratisation in unrecognised states†

ABSTRACT. Unrecognised states are among the least likely candidates for democratisation: they tend to be driven by ethno‐nationalism, many are marked by the legacy of war and most are facing international isolation. Nevertheless, the claim to democracy has become a central part of their legitimising narrative. This article examines this apparent paradox and finds that neither ethno‐nationalism nor non‐recognition represents insurmountable barriers to democratisation. However, what we tend to find in these entities is a form of stagnated ‘ethnic democratisation’. These findings throw new light on the relationship between democracy and nationalism; they highlight the importance of (lack of) sovereignty; and they are used to evaluate Sammy Smooha's concept of ‘ethnic democracy’.     

(En)Gendering the Maoist Insurgency in India: Between Rhetoric and Reality

ABSTRACT

This paper attempts a gendered analysis of the ongoing Maoist insurgency in India, particularly focused on women’s position within the movement, the continuum of gender based violence that they experience and the potential for transformative politics. The contemporary Maoist movement in India has been informed by a stated commitment to ‘progressive’ gender politics and social transformations; in that it marks a departure from the Naxalite movement of the 60s and 70s. Yet women remain concentrated in the group’s lower ranks and are absent from leadership positions. In addition, sexual and gender based violence and discrimination within the movement further undermine the commitment of the revolution to create opportunities for transformative politics including gender justice and equality. We consider it important that women’s lived experiences of the conflict - as combatants, supporters as well as civilians affected by it - are brought to the foreground. Drawing from postcolonial feminist approaches, we reflect on the challenges and possibilities for feminist politics and ethics within the Indian Maoist movement. We conclude that the rhetoric and reality of gender equality within the Maoist movement provides a unique opportunity to further investigate and analyze the ways in which feminist activism and the women’s movement in India have alienated the concerns of marginalized women from dalit and adivasi communities.     

Pre-Columbian jadeitite artifacts from the Golden Rock Site,St. Eustatius,Lesser Antilles,with special reference to jadeitite artifacts from Elliot's,Antigua: implications for potential source regions and long-distance exchange networks in the Greater Caribbean

A detailed electron microscopy analysis of jadeitite celts from the Early Ceramic Age Golden Rock settlement on the small volcanic island of St Eustatius, Lesser Antilles, is presented in an effort to identify the source region(s) of these jadeitite axes and evaluate the extent of trade networks in the Caribbean during pre-Columbian times through which those tools (or source rocks) circulated. Habitation at the site occurred between ca. AD 230–890, and the jadeitite tools most likely date between cal. AD 600 and 825/890. We argue that in provenancing jadeitite emphasis should be placed on the identification of the entire mineral assemblage (including the accessory minerals) and textures, given the complex geological histories and processes that form this quasi-monomineralic rock. Indeed, the mineral assemblages and the characteristics of the individual minerals within the studied jadeitite samples are far from homogenous, suggesting either the source has a high degree of internal variation or there are multiple sources. We have identified three jadeitite groups among the analyzed samples on the basis of mineralogical assemblages: Group 1 consists of samples bearing phlogopite (plus phengite and epidote but without lawsonite or quartz); Group 2 contains lawsonite (plus phengite and quartz but without phlogopite and epidote); and Group 3 is defined by containing hematite. Importantly, we have not identified glaucophane in the analyzed materials. The comparison of these artifact data with those of jadeitites from the four potential known source regions of Caribbean jade, i.e., Guatemala (North and South Motagua Fault mélanges), Cuba (Sierra del Convento mélange) and Dominican Republic (Río San Juan complex) allows us to conclude that both the North and South Motagua Valley mélanges are the most likely sources for artifact groups 2 and 3, and perhaps also for group 1. This identification supports earlier hypotheses on the existence of pan-regional exchange networks, tying the northern Antilles with the Isthmo-Colombian region (Colombia, Panama and Costa Rica) during the Ceramic Age of the Caribbean.     

Tribal Sovereignty and the Problem of Difference in Environmental Regulation: Observations on “Measured Separatism” in Indian Country

Abstract: The legal and juridical sovereignty of American Indian nations is supposed to help Native peoples maintain their own distinct political and cultural communities. In the context of environmental issues, this means that tribal governments have both the inherent and statutory right to set their own environmental standards, which have the potential to protect tribal peoples and their natural resources in culturally relevant ways. In the past, the US Supreme Court has sought to curtail this kind of sovereignty when the due process of non‐Indians might be hindered. In this article, we look at why tribal environmental sovereignty can and should address the issues of due process in the context of environmental regulation in tribal borders, and make a call for this to be done in a way that supports American Indian tribal sovereignty. Moreover, we connect these issues to the current legal and juridical struggles of other environmental justice groups and the need for more meaningful participation in environmental regulation within the nation‐state for all cultural minorities.     

Making and Breaking the Aboriginal Remote: Realities,Languages, Tomorrows (A Commentary)

The concept of ‘remote’ has intensified a fundamental misunderstanding of widespread rural Aboriginal situations. More, it has served to mask the causality for current problems, which will remain intractable until causality is effectively addressed. This commentary re‐examines how ‘remote’ is produced, both by and within the dominant state and society and, by means of a reconsideration of demand sharing and long‐distance travel, from and within Aboriginal communities. On that basis new kinds of confrontational engagements with the production of remote are suggested.     

Independence and Corporations in Pre‐Reform Freeman Boroughs: A Case Study – Newcastle‐under‐Lyme in the 1810s

This article draws on a wide range of evidence – corporation records, pollbooks, newspapers, squibs and broadsides, and private correspondence and accounts – to put forward some significant revisions to the electoral history of the borough of Newcastle‐under‐Lyme in the early 19th century. In the process, the article contributes to our understanding of the conflict between ‘oligarchy’ and ‘independence’ which characterised politics in this and other freeman boroughs. The independent party in the town emerges as a powerful force in its own right, one which came to monopolise access to the ‘rhetoric of independence’, rather than being a mere vehicle for ambitious candidates. The ability of the corporation to influence events by manipulation of the voting roll is also reassessed, and is seen to have been less significant than has been supposed.