The relevance of Morris's utopia

This paper considers the reputation of William Morris's News From Nowhere and its evaluation as a utopia. It argues that there is a discrepancy between scholarly estimations of the book's importance and its treatment as a utopia relevant to socialism. Whilst scholars have for many years almost unanimously praised News From Nowhere as Morris's crowning achievement, most have also attempted to argue that Morris did not intend his work to be used as a serious model for socialism. After reviewing some of the secondary literature and distinguishing between a variety of different interpretations of Morris's work, I suggest that the relevance of News From Nowhere might be assessed by the standards which Morris applied to Thomas More's Utopia. Considering Morris's work in this framework of utopianism, I argue that the relevance of Morris's utopia lies in what Norman Geras has called its “maximum” vision.     

Andrew Marvell and the Dutch fifth column: new evidence from a copy of Mr Smirke with authorial annotations

ABSTRACT

This essay discusses a previously unknown copy of Andrew Marvell’s Mr Smirke, which features annotations in his hand. We argue that the recipient of the volume was the Anglo-Dutch agent “William Freeman”, who was closely involved with a Dutch fifth column, set up by William of Orange and his spymaster Pierre Du Moulin, which lobbied Parliament during the Third Anglo-Dutch War. The essay discusses further archival evidence of Marvell’s links to Freeman and argues that their connection persisted after the end of the Third Anglo-Dutch war. Finally, the essay argues that these links throw new light onto the development of Marvell’s late prose work, An Account of the Growth of Popery and Arbitrary Government, which is more closely influenced by other pamphlets associated with William’s propaganda efforts in England in the 1670s than has been hitherto realised.     

The Gesta Roberti Wiscardi: A ‘Byzantine’ history?

In the last 150 years of scholarship, opinions have always differed as to just who William of Apulia was, and for which audience his epic poem the Gesta Roberti Wiscardi (completed c. 1099) was written. Many have felt that the work is not only pro-Norman, but vehemently anti-Byzantine. This article reconsiders the arguments about William’s poem. Firstly, William seems to have particularly identified with those who exhibited a marked respect for, and association with, the eastern empire. Secondly, it will be suggested that not only did William know Greek ― not an uncommon phenomenon in southern Italy ― but that he may well have drawn on sources written in that language, perhaps even the same material used by his near contemporaries Michael Attaleiates and John Skylitzes. Thirdly, despite the fact that observers normally emphasise William’s preference for the image of muliebres Byzantines, it is argued that the Gesta Roberti Wiscardi actually underscores their virtus.     

William Stubbs,Parliament and the Medieval English Constitution

The name of William Stubbs will forever be associated with the birth of modern scholarship on the late medieval English parliament. At the core of his Constitutional History, a three‐volume work published in the 1870s, is a brilliant synthesis of the development of the early parliament. Since its publication, however, Stubbs's work has generated varied reactions, as scholars have positioned themselves at different points on a sliding scale of praise through to criticism; that is, between praising the Constitutional History for its depth of scholarship and pioneering methodologies, on the one hand, to criticising the work for its present‐minded approach and whiggish agenda, on the other. The aim of this discussion is to strike a balance between these two extremes. While it acknowledges the undoubted flaws of Stubbs's narrative, it also argues for a more nuanced and holistic approach to his work. It suggests that the taint of whiggism has for too long acted as a barrier to a true appreciation of the scholarly merit of the work, merit that extends beyond simply acknowledging its ambition, originality and legacy. The discussion considers some key areas of parliamentary development between c.1290 and c.1406 and notes the continued synergies that exist between what Stubbs wrote 140 years ago and current interpretations and understandings.     

The eponymous legacy of Sir William Richard Gowers (1845–1915): A revealing letter

The eponymous legacy of Sir William Richard Gowers (1845–1915) was the subject of a comprehensive appraisal first written for this journal late last year. Since the completion of that work, a revealing February 1903 letter has come to light recording, amongst other things, Gowers’ firsthand and somewhat private opinions concerning some of his own eponymous contributions to medicine. This addendum to the primary author’s original article will review and contextualize this very interesting find as it relates to Gowers’ eponymous legacy. Gowers’ “ataxic paraplegia” (referred to as “Gowers’ disease” in the letter) and “syringal hemorrhage” are specially considered, and his broader neological contributions are also briefly addressed. For completion, a number of other previously unnoticed eponyms are added to the already impressive list of medical entities named in Gowers’ honor, and a more complete collection of eponyms found in Gowers’ Manual are tabulated for consideration.     

Nostalgia or das Heimweh: Homesickness and the Press-ganged Soldier in Sylvia’s Lovers (1863)

This article argues that Elizabeth Gaskell’s historical novel Sylvia’s Lovers (1863) uses nostalgia as a literary aesthetic and historical context to articulate a narrative of disorientating epochal change. Gaskell’s novel draws on nostalgia’s roots as a psychosomatic disease afflicting soldiers displaced by international conflicts to reassert the traumatic roots of a familiar feeling often understood as superficial and insignificant. Nostalgia began as a disease brought on by migration and only later came to be thought of as a type of sentimental memory; first home was far away and then it was long ago. Gaskell’s novel incorporates both, mingling longing for a place with longing for a past. This double distancing articulates an experience of transition within her historical novel. She draws on an eighteenth-century trope used by figures such as Jean-Jacques Rousseau and William Wordsworth, repurposed for the demands of prose fiction. The homesick soldier who was the first sufferer with pathological nostalgia is cast as the central protagonist of historical transformation and an emblem of uneasy transitions. Sylvia’s Lovers has received scant critical notice to date and, perhaps for this reason, its explicit allusions to nostalgia, and the role they play in Gaskell’s historical imagination, have been left entirely unremarked.     

A shameful debate? A critical reassessment of the ‘Torossian debate’

ABSTRACT

For years now, a debate has been going on concerning the memoirs of Sarkis Torossian, published in 1947, and republished in a commented Turkish version in 2012. This latter publication sparked a debate among a number of Turkish historians, divided over the reliability or not of Torossian’s account of his participation in the Ottoman war effort as an officer, and his subsequent desertion following the realization that most of his family had fallen victim to deportation and mass murder. Some challenged Torossian’s narrative and evidence, based on inconsistencies and errors, coming to the conclusion that his story was largely fictionalized and his documents forged. Others, on the contrary, took Torossian’s defence, trying to reject or to justify these inconsistencies, and suggesting that this criticism was likely to stem from a nationalist, or even denialist stand regarding the genocide of the Armenians. The debate has to a large extent remained contained within Turkey, and its rare international repercussions, including an article by Taner Akçam in the Journal of Genocide Research, have more or less systematically sided with the ‘pro-Torossian’ side. The present article aims to set the record straight by showing that the criticism levelled against Torossian’s memoirs is extremely serious and solid, and that the debate has been corrupted by a gradual slipping of what should have remained a scholarly discussion into an uncontrolled conflict based on ad hominem attacks and political allegations. It is my contention that the authenticity or not of Torossian’s narrative and documents is of very secondary importance, compared to the much more problematic issue of the way in which ideological, political and moral concerns have ended up hijacking the debate. The ultimate relevance of the so-called Torossian debate may well be its capacity to reveal some crucial weaknesses of genocide research in a late Ottoman context.     

Between parson and poet: a re-examination of the Latin Continuation of William of Tyre

Although historians of the crusades and the Latin East are familiar with the Old French translation and continuations of William of Tyre’s Historia, very little has ever been written about the narrative of the Third Crusade generally known as ‘the Latin Continuation of William of Tyre’. This article re-examines the probable date and sources of the Continuatio. Challenging long-standing assumptions about when the Continuatio was written and where the continuator drew his information from, it argues that the evidence points to an original date of composition in the early thirteenth century, not c.1194, as is commonly believed, and that the continuator used Roger of Howden’s Chronica, not his Gesta, as a principal written source. Furthermore, analysis of numerous parallels between the Continuatio and the vernacular Estoire de la guerre sainte attributed to the poet Ambroise reveals a possible relationship between the two texts that has hitherto gone largely unnoticed.     

The 14th-Century Rebuilding of the Collegiate Church of St Mary’s,Warwick

The 14th-century rebuilding of the collegiate church of St Mary’s by the earls of Warwick has received surprisingly little scholarly consideration, despite the status of its patrons and the distinctiveness of its architecture. This article uses drawings of the building before the fire of 1694, which destroyed its west end, together with the college’s extensive cartulary and other records, to reconstruct the 14th-century church. From this a timeline for the construction of the church is proposed. Regional, national and international stylistic precedents and antecedents are explored and used to test the validity of the ‘centre/periphery’ model of architectural change. The article concludes with a brief discussion of methodological insights drawn from the analysis.     

Mindful Activists

It used to be said of the Movement of the 1960s that we were “mindless activists.” This characterization has recently come under scholarly attack. Charles Payne, in his I've Got the Light of Freedom: The Organizing Tradition and the Mississippi Freedom Struggle, described the “complex intellectual legacy” utilized by youthful organizers for the Student Nonviolent Coordinating Committee (SNCC). Kevin Mattson has done something similar for the Students for a Democratic Society (SDS), focusing on “the ideas that influenced and sometimes oriented the New Left” (2–3). Mattson's method is an in-depth examination of four intellectuals (C. Wright Mills, Paul Goodman, William Appleman Williams, and Arnold Kaufman) and two journals (New University Thought and Studies on the Left). His conclusion is that Kaufman in particular began to create a “radical liberalism” very much worthy of salvage and further development.     

William Falconer’s Remarks on the Influence of Climate (1781) and the study of religion in Enlightenment England

This study argues that the English-born, Edinburgh-educated and Bath-based physician William Falconer (1744–1824) authored the only stadial history published during the British Enlightenment that analysed the influence of socio-economic context upon religious belief. A survey of the conjectural histories of religion written by the leading literati demonstrates that discussion of religion by the Scottish literati was undertaken separate from the “Scottish narrative” of stadial economic and political progress. We have to turn to Falconer’s Remarks on the Influence of Climate (1781) to see a four-stage history of religion that related belief and practice to wider social and economic developments. While heavily derivative of Montesquieu’s De l’Esprit des Lois (1748), Falconer’s Remarks has some claim to theoretical innovation and used his conjectural history to tell a story of English (not British) religious exceptionalism. Moreover, the work was received as a serious contribution to the late Enlightenment’s science of human nature and society.     

Martin Amis,neo-Orientalism,and hubris

This article puts forward a reading of Martin Amis’s 2008 book The Second Plane with an emphasis on its cultural politics. It reconsiders Amis’s book from a distance of almost a decade in light of recent global developments, including the rise of ISIS in the Middle East, the resurgence of acute Islamophobia in Europe and the US, and Tony Blair’s public acknowledgement of the shortcomings of the 2003 invasion of Iraq. With these factors in mind, the essay argues that it is possible to detect in Amis’s book early warning signs of how the West’s relationship with both Islamism and Islam would develop in the period following its publication. Drawing on William Connolly’s work on tragedy and Edward Said’s work on Orientalism, the essay argues that The Second Plane ought to be read as advancing a hubristic ‘neo-Orientalist’ cultural and political agenda which today threatens to lock much of the world into an ongoing cycle of recrimination and revenge. Against this, a case is made for an appreciation of the complex circumstances which give rise to suicide terrorism and for a sense of history largely absent from Amis’s writing on the subject.     

King Pym and his ‘Happy,Scrappy Jester’

The Reign of King Pym took mid 17th‐century studies in a new direction when it was published in 1941. Anglo‐American collaboration in the field in the 1920s and 1930s had been rooted in making available in print to a scholarly readership one of the private diaries of the Long Parliament. J.H. Hexter's book, produced at a time when Anglo‐American collaboration was temporarily on hold under pressure of global war, changed the direction of academic discourse by its format (monograph), content (a detailed study of a brief period in a unique parliament) and tone (brash and unrestrained by the idiom of the academy). The book scoped out the power of John Pym, but also its limitations, and introduced to scholarly debate a categorisation of political groupings in 1642–3 that held sway for 40 years. The first direct attacks on Hexter's work, beginning in the 1980s, were weakened by overstatement. In the forthcoming History of Parliament volumes, Pym's signal importance is reasserted, but Hexter's concept of the ‘middle group’ is found to be untenable.     

Electoral politics in the Australian Journal of Political Science: A review

Australia’s constant experimentation with electoral system design, and its effects on voter behaviour, have been consistent themes in the Australian Journal of Political Science and its predecessor, Politics, for half a century. This article examines this research in the context of three areas: electoral institutions; election campaigns; and voter behaviour. Three distinct stages in the research are identified, starting with basic fact-gathering, then progressing to the application of rigorous methods and evidence to real-world questions. In the third stage, scholarly attention has been devoted to placing Australia within a comparative framework. An underlying theme in the research is Australian exceptionalism in electoral politics.     

PART I: Pierre Bayle’s Reply of a New Convert (1689)

This is the first English translation of Pierre Bayle’s political pamphlet, Réponse d’un nouveau converti à la Lettre d’un refugié of 1689. It may be one of the most critical attacks on a writer’s own side in the history of political ideas. It is a stinging rebuke of Bayle’s own party, the Protestants, for their incoherence, hypocrisy, and violence. It came three years after his similarly savage refutation of the Catholics in The Condition of Wholly Catholic France, also recently published in its first English translation in this journal. A substantial introduction explains some of the context, explores the political theology of this pamphlet, and reviews scholarly interpretations.     

THE ENDURING POWER OF RACISM: A RECONSIDERATION OF WINTHROP JORDAN'S WHITE OVER BLACK

As a history of the origins and development of American racism, White over Black received great acclaim upon its publication in 1968. Deeply researched and covering some 650 pages, it eschewed professional jargon and offered a deft prose style and close attention to matters of sexuality in revealing the origins and lasting influence of racist attitudes arising from Englishmen's impressions of blacks before they became, preeminently, slaves in North America. Jordan's careful weighing of evidence and causation made readers appreciate what he believed his evidence repeatedly demonstrated about white Americans’ attitudes toward African‐Americans: “the power of irrationality in men.” Despite the initial acclaim and scholarly achievement, White over Black soon lost pace with the curve of politics and academic fashion. By the mid‐1970s, the post‐World War II liberal consensus on racial issues had disintegrated, and professional historians were writing principally for other professional historians. Within a decade after its publication, White over Black was relegated to the wasteland of the “suggested supplemental reading list.” However, the book's grasp of the fundamental historical issues requiring explanation has received recent affirmation from influential scholarly and political quarters. A dispassionate review of the literature leading up to and following White over Black's publication indicates that Jordan's emphasis on the causal contribution of racist attitudes to the rise of African slavery in British North America was on target. Moreover, Jordan's appreciation that academic historians should write for nonprofessionals is now widely held inside the academy. The historical accuracy and cogency of expression of Jordan's perspective on race and slavery make White over Black worth reexamining.     

Credibility in the Court of Chancery: Salesbury v. Bagot, 1671-1677

ABSTRACT

Between 1671 and 1677, William Salesbury of Rhug fought a bitter legal battle in Chancery against his cousin, Dame Jane Bagot, and her family. William contested Jane’s inheritance of the Bachymbyd estate, Denbighshire, which once belonged to their shared paternal grandfather. According to the Chancery records, their grandfather wrongfully disinherited William’s father. The Lord Chancellor judged five out of six points in William’s favour. However, the estate archives demonstrate that William’s father had no lawful claim to Bachymbyd and William built his suit on forgeries and half-truths. In a case where a daughter inherited an estate from a younger son, William manipulated the contemporary social norms of gender and primogeniture. The suit provides a unique opportunity to understand how credibility was constructed in the seventeenth century. This article suggests that credibility depended on social norms and played a larger role in the law, and perhaps wider society, than evidence-based truth.     

The Ethnologist’s Kitchen: Lewis Henry Morgan and the Aztecs

In 1876, The North American Review published ‘Montezuma’s dinner,’ Lewis Henry Morgan’s devastating review of Hubert Howe Bancroft’s second volume of Native Races of the Pacific States. Morgan, who believed that Aztec social organization mimicked that of the tribes of the Great Lakes he had studied closely, sought to dispute the historical accounts of pre-conquest societies proposed by Romantic historians such as William H. Prescott. Morgan’s case against Bancroft and Prescott rested on the still well-entrenched notion that Spanish eyewitness accounts of the Conquest were a weak foundation on which to reconstruct Aztec political and social structures. Even as Morgan’s views on the Nahuas became discredited, ‘Montezuma’s dinner’ continued to be read and referenced, which may have prompted historian Charles Gibson to dispel its inaccuracies and preconceptions once and for all. Although Morgan’s review cannot teach us much about Nahua social organization or dining habits, it nevertheless represents a significant and overlooked chapter in the debate about historical evidence (including written sources and artifacts) that accompanied the configuration of history and ethnology as disciplines.     

International nuclear order: a rejoinder

The article‘Nuclear enlightenment and counter‐enlightenment by William Walker opened the special issue of International Affairs which was published in May 2007. In it, he claimed that the United States departed in the late 1990s and early 2000s, at the height of its hegemonic influence, from a conception of international nuclear order that it had held to, with few interruptions, over several decades. By so doing, it contributed substantially to the order's currently perceived demise. In responding to criticisms from other participants in the special issue, William Walker defends his arguments while acknowledging the enlightenment trope's fragility; reemphasizes the essential contractual nature of the Nuclear Non‐Proliferation Treaty (NPT) which some critics denied; stresses the order's reliance on a judicious balancing (which has temporarily been lost) of realist and constitutional strategies; rejects assertions that the NPT is not a disarmament treaty; argues that the‘muddling through’advocated by some authors cannot suffice; and offers reasons why the despondency of several among them may have been overplayed, and why a new phase of consolidation of order might (just might) lie ahead, not least because of the reconsideration of US international strategies that has begun and the widely perceived urgency of preventing further proliferation and avoiding a resumption of arms racing.