Beating swords into croziers: warrior bishops in the kingdom of Castile,c.1158–1214

This paper examines the prevalence of armsbearing bishops in the kingdom of Castile during the reign of Alfonso VIII (r.1158–1214). It suggests that recent work by scholars whose research focuses on regions such as England, France and the Holy Roman Empire needs to be contextualised within a much broader survey of the phenomenon. To achieve that goal, this paper examines the evidence of armsbearing bishops in the frontier kingdom of Castile, and demonstrates the ways in which the frameworks established by some scholars need to be adjusted to fit the larger medieval reality experienced across Latin Christendom.     

The Role of Lesser Aristocratic Women in Twelfth-century Yorkshire Society — The Rumilly,Arches, and St Quentin Charters*

This article argues that lesser aristocratic women were an active part of twelfth-century society and that as landholders and alienators they were able to significantly shape and mould local monastic society, family wealth and relationships, and other secular social networks. The influence women could have on these areas was on the material and physical geography of the land as well as on the social relationships. As landholders, women could and did maintain social networks with the ecclesiastical and secular societies. This was, however, limited by the geographic location of their landholding and thus demonstrates a social world that is defined by localities and regions. The three families of Rumilly, Arches and St Quentin provide cases whereby women’s activities can be evidenced in a range of events and actions. They also demonstrate a level of independence in women’s agency that did not rely on their male kin before land alienations or grants could be made. The available charter evidence for the three families studied is also illustrative of the existing charter material that can be identified for lesser aristocratic women and allows the paper to address twelfth-century women outwith the traditionally studied groups of royal and comital women or religious women.     

A kingdom without a capital? Itineration and spaces of royal power in Castile,c.1252–1350

In the thirteenth and fourteenth centuries, Castilian kings were constantly in motion, travelling through their kingdom, an activity which has traditionally been linked with the absence of a single capital in Castile. This paper re-examines the role played by royal itineration in this period and the reasons which inhibited the consolidation of an undisputed capital in the kingdom. In doing so, the changing importance and functions of the main cities of the realm, Toledo, Seville, Burgos and Valladolid – the spaces of royal power – will also be discussed. The main factor which precluded the rise of a single capital was the kingdom's specific territorial configuration, not bureaucratic under-development. The Reconquista led to the creation of a ‘composite kingdom’, in which kingship was exercised differently in some regions compared to others.     

Natural encounters: climate,weather and the Italian Renaissance

This paper examines a key issue in the history of the climate in the pre-instrumental period, that is, how to use narrative sources which make frequent references to weather events, but which need contextualised interpretation. The paper follows an argument that climatological techniques for deriving temperature indices from chronicles, though they have become increasingly elaborate and refined, nevertheless leave out much that is of interest to the social historian. This paper explores the area of the what-is-left-behind when chronicle narratives are reduced to numerical indices. Investigating a broad range of Latin and Italian chronicles from fourteenth and fifteenth-century Italy, the paper draws three main conclusions: that sensitivity to weather events not only varied greatly among writers (as one might expect) but so too did their use of severe weather to serve the purposes of narrative (through sequencing, metaphor and analogy); that sensitivity to meteorological anomaly changed during the period, especially in the fifteenth century with the spread of prognosticating verses; and that the broadening of chroniclers' interests in weather, both ordinary and extraordinary, and in its effects on everyday, material life may allow a connection to and re-evaluation of the Burckhartian idea of the Renaissance ‘discovery of the world’.     

Women on the Third Crusade

Historians remain undecided over whether or not women actually took up arms during crusading expeditions. Opinions vary widely, from denying that women could ever be true crucesignati to concluding that they took an active role in the fighting, This study focuses on the Third Crusade, for which the chronicle evidence is particularly full. Some of the narrative accounts of the crusade never mention women or even deny that they took part, while others describe their assisting crusaders in constructing siege works or performing menial tasks. The Muslim sources for the Third Crusade, however, depict Christian women taking part in the fighting, armed as knights. The study discusses the reasons behind these divergent depictions of women in the Third Crusade. It examines the evidence for women taking an active part in military activity in Europe, and concludes that women could certainly have taken an active military role in the Third Crusade. Yet, as the European sources are silent on the subject, it is unlikely that women did play a significant military role, although it is possible that some fought in particularly desperate battles.     

Women on the Third Crusade

Historians remain undecided over whether or not women actually took up arms during crusading expeditions. Opinions vary widely, from denying that women could ever be true crucesignati to concluding that they took an active role in the fighting, This study focuses on the Third Crusade, for which the chronicle evidence is particularly full. Some of the narrative accounts of the crusade never mention women or even deny that they took part, while others describe their assisting crusaders in constructing siege works or performing menial tasks. The Muslim sources for the Third Crusade, however, depict Christian women taking part in the fighting, armed as knights. The study discusses the reasons behind these divergent depictions of women in the Third Crusade. It examines the evidence for women taking an active part in military activity in Europe, and concludes that women could certainly have taken an active military role in the Third Crusade. Yet, as the European sources are silent on the subject, it is unlikely that women did play a significant military role, although it is possible that some fought in particularly desperate battles.     

SELF-TAUGHT WRITERS,FAMILY CORRESPONDENCE,AND SOCIAL MOBILITY IN THE 19TH-CENTURY FINNISH ARCHIPELAGO

How can the private, everyday letters written by two literate members of a rural community be used as historical sources? How can they enhance understanding of the process of upward social mobility which took place in Finland in the latter part of the 19th century and produced a new, Finnish-speaking and nationally oriented university-educated gentry? A collection of nearly 150 letters written from 1858 to 1887 by country skipper Simon Jansson and his wife Wilhelmina document in great detail their daily life and thoughts as well as the news and the social life of their seafaring community. They attest to how non-elite families were able to grasp the opportunities that were opening up for them and to give their sons a university education. For a country skipper, the favourable economic conditions for peasant seafaring after the Crimean War were decisive. The process of social mobility and the rise of the new educated elite have been studied with the social status and occupation of the students’ fathers as a starting point. The Jansson letters show that the social and cultural capital brought into the family by the mother could be crucial.     

SAME/DIFFERENCE? TOWARD A SAPPHIC/NONBINARY SEXUALITY OF HISTORY

What is the next step when one has published a strong intervention in a field but later recognizes that one's angle of vision deserves new scrutiny? In this article, which began as a roundtable talk, I return to The Sexuality of History: Modernity and the Sapphic, 1565–1830 (2014) to interrogate its “same-sex” logic through a nonbinary/trans lens. My book argues that seventeenth- and eighteenth-century representations of the sapphic became a flash point for European cultures grappling with questions of power and governance, desire and duty, mobility and difference in an age of colonialism, racial capitalism, revolution, and reaction. In figuring the sapphic exclusively through notions of sameness, however, The Sexuality of History does not do justice to trans and nonbinary figures both historical and fictional. Is there a place among sapphic subjects for these figures, and, if so, with what implications? I argue here for a both/and approach that requires recoding certain figures as nonbinary while still insisting on their efficacy as signs of the sapphic. This recoding encourages a more nuanced exploration of the cultural work performed by sapphic representations and a more expansive conception of what I have called a sapphic episteme. Such revisionist thinking may be useful at a time of social and theoretical tensions at the intersections of “lesbian” and “trans.”     

Natural and supernatural virtues in the thirteenth century: the case of Marguerite Porete’s Mirror of Simple Souls

This article argues that Marguerite Porete’s seemingly unorthodox presentation of the virtues in the Mirror of Simple Souls is not a critique of scholastic learning, but in fact reflects the thirteenth-century university discourse on this topic. The rediscovery of Aristotelian thought in this period led to the redefinition of the standard Augustinian definition of virtue as being divinely infused. Philip the Chancellor’s discussion of cardinal virtues in particular prompted thinkers to distinguish between natural and supernatural virtues. It is contended that the Soul’s abandonment of the virtues should not be read as a rejection of the virtues, but rather as the affirmation that only supernatural virtues lead to God. A consideration of how Godfrey of Fontaines, theologian and reader of the Mirror, understands the virtues confirms the basic orthodoxy of Marguerite Porete’s position, lending further support to the argument that the Mirror echoes sophisticated scholastic ideas.     

Medieval and Modern C2: Command and Control in the Field during Western Europe’s Long Twelfth Century (1095–1225)

‘Command and control’ has become ever more important in the postmodern military world even though there is no universal consensus among contemporary militaries on what ‘command and control’ encompasses. Military histories, manuals and handbooks of the Anglo-American world concede that classical armies and leaders understood the concepts but dismiss eras like the long twelfth century entirely or present them with a lack of understanding or context. Why is this? This can be partially answered through the following factors: (1) the nature of ancient vs. medieval source material; (2) perceived lack of professionalism in medieval armies; (3) the existence of discrete tactical formations in the ancient world but not medieval; (4) the perceived existence of a professional officer class or political career in the ancient world but not the medieval; and (5) the nature of ancient and medieval authority and strategic, operational and tactical objectives. Twelfth-century commanders exhibited command and control although they faced different challenges compared to their ancient or modern counterparts.     

论霍布斯鲍姆的史学思想

霍布斯鲍姆是英国马克思主义历史学家,同时也是国际历史学界新社会史学派的代表人物。霍布斯鲍姆在马克思主义历史观指导下,改造西方历史学界的社会史观,重视下层社会的研究,形成颇具特色的新社会史观,使马克思主义史学在西方学术界尤其是历史学界得到发展和创新。作为以马克思主义为指导来研究历史的学者,霍布斯鲍姆在继承传统历史学理论的基础上,研究现实历史发展的进程,对历史、历史学家、19—20世纪历史学发展、历史研究的预测、历史研究的技术等问题发表了新见解,为历史学的发展提供了新的思想资源,奠定了他在20世纪国际历史学界的地位。     

‘It was a bit like the passover’: recollections of family mealtimes during twentieth century Irish childhoods

The article presents an in-depth qualitative analysis of experiences of childhood mealtimes amongst three cohorts of Irish people in different historical periods during the twentieth century. By analysing family mealtimes during respondents' childhoods, the article sheds light on change and continuity to family practices throughout twentieth century Ireland. The analysis shows that patterns of family eating respond to changes in the economy and employment patterns, technological innovation, as well as to shifting family arrangements and structures. But the popular idea that the family meal is in terminal decline is disputed: tendencies towards fragmentation of family mealtimes often meet counter-tendencies. These accounts are important as they problematize normative assumptions about the pivotal role shared family meals play in supporting family life.