On Puṇyapariṇāmanā in Nāgārjuna's Works

An important but rarely discussed feature in Nāgārjuna's works is the presence of a dedicatory verse (pu?yapari?āmanā) in some and its absence in others. The paper looks at all reliably attributed works by Nāgārjuna, examining similarities in those that dedicate merit and similarities in those that do not. In addition, the paper establishes the criterion by which the author classes some of his works as merit generating so that he, as a practising bodhisattva can transfer it. The paper concludes that, contrary to the established opinions, the motive of obtaining pu?ya has been of the highest importance for Nāgārjuna.     

The Kambārī in the Museum of the Frankincense Land,Salalah, Oman

This article examines the kambārī vessel now housed at the Museum of the Frankincense Land, Salalah, Oman, built for display in 1980. This sewn‐plank boat type, used for fishing and lightering in Dhofar, is discussed in the context of other similar vessels in Oman, South Yemen, and Somalia. As one of only five known surviving kambaris, a detailed account of this vessel's construction is given accompanied by an accurate pictoral record.     

Origin Narratives and the Making of Dynastic History in al‐Dīnawarī's Akhbār

This article takes the reader on a journey into the historical writing of the ninth century Muslim historian al‐Dīnawarī (d. 895) and examines the motives behind composing his al‐Akhbār al‐?iwāl. The themes and narrative arrangements of this work give insight into al‐Dīnawarī's historical agenda that demonstrates his interest in royal histories that exemplify the rise and fall of nations, dynasties, and powerful rulers. Al‐Dīnawarī's emphasis on specific episodes and events demonstrates that only certain ethnic groups whose political legitimacy derives from a respectable and prominent origin can bring about political and social stability. By dealing with these sociopolitical concerns, this article also sheds new light on the intellectual discourses and political crises that dominated Islamic society during the eighth and ninth centuries and the way al‐Dīnawarī reacted to these challenges.     

Śāntideva's Bodhicaryāvatāra in Translation: A Century of Interpretation of a Sanskrit Mahāyāna Text

Many translations of ?āntideva's Bodhicaryāvatāra, a Sanskrit Mahāyāna Buddhist text of seventh/eighth‐century India, have been published since 1892. ?āntideva's Bodhicaryāvatāra is one of the few Indian Mahāyāna Buddhist texts available in Sanskrit and it was influential in Tibetan Buddhist schools. This article explores how translation of the Bodhicaryāvatāra is no longer the preserve of scholars but has moved to being carried out by Buddhist practitioners influenced by Tibetan schools of Buddhism. It shows how translators’ motives for translating the text have reflected changing attitudes to Buddhism and its texts. ?āntideva's Bodhicaryāvatāra has been translated as a source of information, a literary work, an inspirational work and, with the rise of Western interest in Tibetan Buddhism in the late twentieth century, as a vehicle for the transmission of Buddhist teachings. Nevertheless, further scholarly investigation of the Sanskrit text of the Bodhicaryāvatāra remains to be done.     

The struggle for reform: contested conceptualizations of iṣlāḥ in the Maghreb*

This contribution draws an historical and conceptual analysis of the concept of i?lā?, which is traditionally understood as “reform” in general terms, and tries to stress the origins and the main conceptual paradigms of the two main ideological and political lines in which this concept has been developed and is still used in the Arab Maghreb by main political actors and thinkers.     

Dealing with Timing and Synchronization in Opportunities for Joint Activity Participation. 公共活动参与机会中实时性与同步性处理

The ability of people to access opportunities offered by the built environment is circumscribed by various sets of space–time constraints, including the requirements to meet other persons at particular times and places to undertake activities together. While models of space–time accessibility recognize that joint activities may constrain the performance of activities in space and time, their specifications do not explicitly acknowledge the opportunities that individuals of a group have for joint activity participation. Therefore, this article focuses on joint activity participation and argues that collective activity decisions are the outcome of a complex process involving various aspects of timing, synchronization, and social hierarchy. The utility‐theoretic model proposed here quantifies the extent to which opportunities can be jointly accessed by a particular group of people within a specific time period. Central to the approach are three key variables: the attractiveness of an opportunity, the time available for activity participation, and the travel time to an activity location. Because of the multiperson character of joint activities, the determination of these variables is subject to individual preferences, privileges, and power differentials within a group. Specific attention is given to how time‐of‐day and synchronization effects influence the opportunities accessible to a group of individuals. The impact of these factors on joint accessibility is illustrated by a real‐world example of an everyday rendezvous scenario. The outcomes of a simulation exercise suggest that time‐of‐day and synchronization effects significantly affect the benefits that can be gained from opportunities for joint activities.