考古研究的经验主义与理性主义

<正>在中国,考古学被认为是历史学的一个分支,可以用来证经补史。梁启超的两重证据法体现了早期中国学界对考古学的认识和价值期望,至今仍被认为是中国考古学的特色。在欧美,考古学被认为     

Ethnocentricity of the Nationalist Discourse

Abstract. Nationalism is a theory about the nature, purposes, boundaries and the basis of the legitimacy and the unity of the state. It maintains that the state should ideally be constituted as a nation. This means that a nation has a right to form a state of its own, as also that every state should endeavour to become a nation. The nationalist discourse rests on several assumptions, such as that nationalism is a universal phenomenon, that nationalist movements have identical structures, that all nations aim to become independent states, that non-Western nationalism is derivative in nature and that nationalism is an unmitigated evil. The author elucidates the distinctive nature of nationalism and criticises these and related assumptions.     

Business Improvement Districts and the Discourse of Contractualism

Business improvement districts (BIDs) are increasingly being advanced in a range of national contexts as a new delivery mechanism for securing improvement, regeneration and enhanced service delivery in specifically delineated districts. This paper considers BIDs as an example of a modern institutional design that is reconfiguring existing economic and legal regimes within town centres. Drawing on the theories of new institutional economics and transaction costs, the paper discusses how the contractual turn in urban governance advances our conceptual understanding of the rationale, scope and significance of partnership working. The discussion brings together emerging literatures around new ways of understanding partnership working in government thinking. It contrasts the advocacy and use of BIDs with the (previously established) practices of town centre management. It asserts that BIDs represent a new form of formalized and contractualized partnership working in sub-municipal governance, which has particular spatio-temporal implications for state–market–civil relations.     

Development and Discourse among the Maya of Southern Belize

This article explores the discourse of development in southern Belize, and the appropriateness of post‐development ideas to understand its effects. It investigates a prevailing notion in development texts from the region that population pressure represents an environmental threat, an odd image for a country with so few inhabitants and so many trees. It also examines the consequences of apparent attempts by the government to employ development projects to defuse local contention over plans to privatize Maya land tenure. While post‐developmentalists have opened up fruitful avenues of analysis this study suggests that some of their conclusions are overstated. In particular, it questions the de‐politicizing effect of development discourse, and the notion of grassroots movements searching for alternatives to development, amounting to a ‘rejection of the entire paradigm’.     

当代中国司法权的异化及其克服

在我国司法权是一种系统相对独立的国家权力,具有有别于其他国家权力的基本特性。这些基本特性主要包括：终结性、独立性、中立性、消极性、交涉性、个别性和专属性等。笔认为,在当代中国,司法权的本来内涵和某些特征在一定程度上遭遇扭曲,甚至被异化。为此,要保证中国社会主义法治化的实现,就必须采取各种措施来克服异化现象。     

The Poverty Discourse and the Poor in Sri Lanka

Sri Lanka is cited as an exemplary case of direct poverty alleviation because of a long history of social welfare and high values in quality of life indices. Notwithstanding, anti-poverty measures in Sri Lanka founded on the international discourse of poverty and development do not serve the interests of poor people. This discourse begins by locating poor people in a distinct poverty sector and proceeds to examine its characteristics. Several attributes of that discourse make it intellectually incapable of seeing how poverty is socially constructed in a diffused nexus of production relations that extends far beyond the so-called 'poverty sector'. An alternative 'substantive approach to poverty' is presented. The arguments are illustrated using the theme of food production in Sri Lanka.     

Animal Bodies and Ontological Discourse in the Greek Neolithic

The present article tries to assess the ways that animal bodies were represented in the Neolithic of Northern Greece. Contending that representations always have a material presence (be they spoken, depicted or anything else), an attempt is made to sort out how the specificity of this presence constitutes a frame of reference for the deployment of social action. Animal representations seem to be particularly related with certain materials, especially clay, and certain objects, mostly clay vessels. It is suggested that these objects allow animals to be incorporated in social action in a very specific manner, one that is further defined by the contexts of their use.     

Intellectual Solidarity and Transcending Polarized Discourse

Abstract

Much of the discussion over our most contested issues in politics and ethics is characterized by polarization. Rather than even, honest disagreement, our public exchange is characterized by confusion, caricature, and defining one’s self in binary opposition to one’s opponent. One solution to this problem is an emphasis on what David Hollenbach calls intellectual solidarity. It is characterized by engagement, listening, and a willingness to change one’s mind. This article shows that even the most polarizing arguments imaginable, like those over abortion, can become manageable and even productive in the context of intellectual solidarity.