共查询到20条相似文献,搜索用时 8 毫秒
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Fred Ablondi 《History of European Ideas》2018,44(2):149-158
Bernard Lamy (1640–1715) is frequently included among the Cartesian Empiricists of the second half of the seventeenth century. He has also been described as an Augustinian who dabbled in Cartesianism. While acknowledging that there are both empiricist and Augustinian elements in his thought, I argue that it ought not be forgotten that there are central components of his philosophy that are both anti-empiricist and in opposition to Augustine. My aim in this paper, though, is not (merely) critical; I hope to show that Lamy provides us with one more example of the diversity present among the various thinkers labelled as ‘Cartesian’. 相似文献
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The Duplicity of Space: Germanic 'Raum' and Swedish 'Rum' in English Language Geographical Discourse
Kenneth R. Olwig 《Geografiska annaler. Series B, Human geography》2002,84(1):1-17
The modern definition of geography as the science of 'space' derives in important measure, it will be argued, from the Germanic concept of Raum . The implications of the importation of this concept into English are masked, however, by its translation as 'space', an English word with very different connotations from the German Raum . Whereas the English space is conceptually distinct from place, Raum has a double meaning, combining elements of both space and place. This doubleness becomes duplicitous when Raum is transmogrified into the English space, thereby blurring the distinction; allowing space to appropriate the meaning of place. The problem is further complicated by the fact that this process of transmogrification occurred largely via contact with Swedish geography–in which rum is cognate to the German Raum . Geography, this essay concludes, would do well to apply the same reflexive critique to its concept of space as it has applied, with great success, to landscape , a Germanic concept that can also refer to both place and space. 相似文献
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<正>在中国,考古学被认为是历史学的一个分支,可以用来证经补史。梁启超的两重证据法体现了早期中国学界对考古学的认识和价值期望,至今仍被认为是中国考古学的特色。在欧美,考古学被认为 相似文献
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Bhikhu Parekh 《Nations & Nationalism》1995,1(1):25-52
Abstract. Nationalism is a theory about the nature, purposes, boundaries and the basis of the legitimacy and the unity of the state. It maintains that the state should ideally be constituted as a nation. This means that a nation has a right to form a state of its own, as also that every state should endeavour to become a nation. The nationalist discourse rests on several assumptions, such as that nationalism is a universal phenomenon, that nationalist movements have identical structures, that all nations aim to become independent states, that non-Western nationalism is derivative in nature and that nationalism is an unmitigated evil. The author elucidates the distinctive nature of nationalism and criticises these and related assumptions. 相似文献
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Business improvement districts (BIDs) are increasingly being advanced in a range of national contexts as a new delivery mechanism for securing improvement, regeneration and enhanced service delivery in specifically delineated districts. This paper considers BIDs as an example of a modern institutional design that is reconfiguring existing economic and legal regimes within town centres. Drawing on the theories of new institutional economics and transaction costs, the paper discusses how the contractual turn in urban governance advances our conceptual understanding of the rationale, scope and significance of partnership working. The discussion brings together emerging literatures around new ways of understanding partnership working in government thinking. It contrasts the advocacy and use of BIDs with the (previously established) practices of town centre management. It asserts that BIDs represent a new form of formalized and contractualized partnership working in sub-municipal governance, which has particular spatio-temporal implications for state–market–civil relations. 相似文献
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Ingar Figenschau 《Norwegian Archaeological Review》2019,52(2):89-108
Since the concept of sustainability (or sustainable development) became famous through its adoption in the UN’s report, ‘Our Common Future’ in 1987, it has travelled widely to become a global and omnipresent key concept also in the field of heritage. The inclusion into this field was facilitated by the understanding of heritage as resource, which has become the norm within cultural heritage management discourses and strategies. This understanding is increasingly sustained by an associated vocabulary of concepts that promote cultural heritage sites as economically and socio-politically beneficial, emphasising their value as resources for us. This paper explores what happens when this conceptual repertoire of resource thinking is applied to WWII Wehrmacht sites in northern Norway, a heritage that previously has been othered and excluded. How does it impact on the understanding of this particular heritage and how may it be challenged and transformed through encounters with an unruly heritage that potentially defies and distances such conceptualisation? 相似文献
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Shawn Van Ausdal 《Development and change》2001,32(3):577-606
This article explores the discourse of development in southern Belize, and the appropriateness of post‐development ideas to understand its effects. It investigates a prevailing notion in development texts from the region that population pressure represents an environmental threat, an odd image for a country with so few inhabitants and so many trees. It also examines the consequences of apparent attempts by the government to employ development projects to defuse local contention over plans to privatize Maya land tenure. While post‐developmentalists have opened up fruitful avenues of analysis this study suggests that some of their conclusions are overstated. In particular, it questions the de‐politicizing effect of development discourse, and the notion of grassroots movements searching for alternatives to development, amounting to a ‘rejection of the entire paradigm’. 相似文献
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