English towns in the late middle ages: the case of Great Yarmouth

Historians are divided over the economic fortunes of English towns in the late middle ages. Many argue for a ‘general crisis’ while others emphasize the variety of urban experience. Great Yarmouth is a striking example of a town facing protracted difficulties. Its decline in relation to other English towns between the fourteenth and sixteenth centuries is particularly marked. Fourth among provincial towns in the 1334 tax return, Yarmouth ranked eighteenth in 1377 and twentieth in the subsidies of the 1520s.Yarmouth's problems become apparent soon after 1350, but while the Black Death may have killed one-third of its inhabitants, it is not the main cause of the town's misfortunes. Yarmouth depended heavily on two industries: shipping and fishing. The former was undermined by the early stages of the Hundred Years War, and the latter by competition from the Low Countries. A silting harbour which drove away trade and the high cost of building and repairing the town walls added to Yarmouth's difficulties.Whether economic decline is measured in terms of totals, for example total volume of trade, or in terms of individual production or wealth, Yarmouth fared badly. In the second half of the fourteenth century, Yarmouth's trade was much reduced and the town's leading burgesses seem much poorer than their counterparts before 1350. While Yarmouth clearly was in decline from about 1350 onwards, the town's experiences cannot be used to prove the case for a ‘general crisis’. They have to be seen in the context of the continuing prosperity of Norwich and the revival of Ipswich.     

A tale of two towns: Buntingford and Standon in the later middle ages

The controversy over the fortunes of English towns in the later middle ages has tended to generate more heat than light. Much of the evidence employed in this debate has been drawn from the larger English towns, but this essay suggests a widening of the research agenda to include a more systematic assessment of small towns and village markets. Although weakened by the reduced demand for grain after the Black Death, these places competed for the growing local trade in basic consumer goods. Evidence from northeast Hertfordshire reveals that this competition resulted in a significant restructuring of the hierarchy of local marketing centres, and a decline in the ability of seigneurial and urban authorities to regulate trading activity.     

The British Isles and Great Moravia in the early middle ages

The work of the Irish or Iro-Scottish missioneries on the continent of Europe in the sixth to eighth centuries is well known. An attempt is made here to show how the characteristic design of early Celtic churches found its way partly via Bavaria, where for example the Irishman Virgil became bishop of Salzburg in the mid-eight century, into Moravia, along with other Iro-Scottish cultural influences, a century or so before the well-known Christianizing mission launched into that area from Byzantium by the two brothers SS Cyril and Methodius, in 863.     

The British Isles and Great Moravia in the early middle ages

The work of the Irish or Iro-Scottish missioneries on the continent of Europe in the sixth to eighth centuries is well known. An attempt is made here to show how the characteristic design of early Celtic churches found its way partly via Bavaria, where for example the Irishman Virgil became bishop of Salzburg in the mid-eight century, into Moravia, along with other Iro-Scottish cultural influences, a century or so before the well-known Christianizing mission launched into that area from Byzantium by the two brothers SS Cyril and Methodius, in 863.     

Commercial fraud in the middle ages: the case of the dissembling pepperer

Medieval business ethics is a topic of recent interest among historians. This study examines a case of commercial fraud, the falsification of saffron, in the southern French town of Montpellier in the mid-fourteenth century. Impure saffron was seized by urban inspectors at the workshop of a pepperer, Johannes Andree. Upon the testimony of witnesses, the impurity of the saffron was corroborated, and municipal justice decreed that it be publicly burned. Johannes Andree chose to contest this verdict, claiming exemption from judgment upon the grounds that he was a royal moneyer. A conflict of jurisdiction ensued, with the vector of Montpelliéret supporting Andree against the municipal consuls and the town bailiff.This study focuses on the documentary evidence of the law suit: the nature of the accusation against Andree, the legitimacy of his defence, the precedents for consular supervision of the pepperers' trade and the importance of quality control over merchandise, and the background of the jurisdictional dispute between the consuls and the rector. Finally, the legal terminology of this case of commercial fraud is considered in the context of legal theory and medieval jurisprudence. From this analysis of municipal justice in practice, standards of business ethics, consumer protection and quality control emerge as important concerns in a trading centre such as Montpellier.     

Parties and factions in the late middle ages: the case of the Hoeken and Kabeljauwen in The Hague (1483–1515)

The late medieval political history of Holland is dominated by two opposing parties of noblemen and citizens: the ‘Hoeken’ (Hooks) and ‘Kabeljauwen’ (Cod). From approximately 1350 until 1500 these two parties determined the political landscape in Holland on a provincial and local level. The situations of open conflict between the two parties, usually in times that the position of the count of Holland was weak, have been studied thoroughly in recent years. The networks of both parties during periods of relative peace, however, have been for the most part neglected. Here it is argued that it is vital to study the networks during periods of peace as well to be able to say what the nature was of both parties. An analysis of the networks of the ‘winners’, the Kabeljauwen in The Hague at the end of the fifteenth and start of the sixteenth century, serves as an example of how fruitful the analysis of party networks can be after, or in between, periods of open violence. The importance of the Kabeljauw networks for three decades after the end of open friction is demonstrated. Studies of parties and factions in late medieval Italy serve as a constant base of comparison throughout the paper.     

A multiple myeloma of the late middle ages from unterregenbach,southwestern Germany

In the early 1960s the grave of a probable donor was discovered in the St Veit church in Unterregenbach, Stadt Langenburg, Kreis Crailsheim, southwestern Germany. After a re-examination, the skeleton may be regarded as clearly corresponding to the typical clinical picture of a multiple myeloma/plasma cell myeloma. The 45–55-year-old female individual shows all the characteristics of a malignant plasma cell tumour, with specific osteolytic lesions of the skull, vertebrae, ribs, pelvis, scapulae and long bones, and even-sized single defects without reactive zones on the edges. Several pathological fractures of the ribs and a vertebral compression fracture can be observed. The gnawing-mark-like features on the inner surface of the compact bone and the ‘punched-out’ lesions on the outer are distinguishing marks of a multiple myeloma.     

The Arctic in the middle ages

The rather sparse and dubious data about Arctic regions known to Antiquity were taken over, mostly via Pliny, by the middle ages and reinforced and expanded in significant ways. This paper, which was delivered as an Inaugural Lecture at the University of Groningen in November 1982, reviews the activities and reports of medieval explorers, colonists and traders in or about the Arctic and considers the handful of medieval writers who display some real knowledge about Arctic regions. The generality of medieval writers on history and geography knew little or nothing. Even so, it is shown that here and there references are made to many of the features which are thought of as typically Arctic in the modern popular consciousness, with the exception of igloos and muskoxen. Commercial connections with the Arctic through Novgorod and Bergen are examined, and some account given of contacts with Iceland and the disappearance of the Norse settlement in Greenland. Polar bears and white falcons in western Europe, both of nearly indisputable Arctic origin, are discussed, attention is drawn to the very inadequate portrayal of the Arctic on medieval maps, and the paper closes with a glance at Olaus Magnus's account of northern peoples published in 1555.     

The Arctic in the middle ages

The rather sparse and dubious data about Arctic regions known to Antiquity were taken over, mostly via Pliny, by the middle ages and reinforced and expanded in significant ways. This paper, which was delivered as an Inaugural Lecture at the University of Groningen in November 1982, reviews the activities and reports of medieval explorers, colonists and traders in or about the Arctic and considers the handful of medieval writers who display some real knowledge about Arctic regions. The generality of medieval writers on history and geography knew little or nothing. Even so, it is shown that here and there references are made to many of the features which are thought of as typically Arctic in the modern popular consciousness, with the exception of igloos and muskoxen. Commercial connections with the Arctic through Novgorod and Bergen are examined, and some account given of contacts with Iceland and the disappearance of the Norse settlement in Greenland. Polar bears and white falcons in western Europe, both of nearly indisputable Arctic origin, are discussed, attention is drawn to the very inadequate portrayal of the Arctic on medieval maps, and the paper closes with a glance at Olaus Magnus's account of northern peoples published in 1555.     

The past in the middle ages

In spite of the great variety of historical writing in the middle ages it has often been maintained that certain attitudes to the past were held in common between 500 and 1500 A.D. A sort of medieval vision of the past has been conjured up which is alleged to have been providential, if not apocalyptic, universalizing, Christocentric and strongly periodized. Medieval ideas about the past, as expressed in a handful of well-known writers, including Bede, Caffaro, Otto of Freising, Matthew Paris and Ranulph Higden, are considered here particularly with reference to the structure of the past, namely how, if at all, it was thought of as divided into periods, and its content. God's role in human history, it is argued, was neglected in practice; it was not the Christian Church which provided the medieval ‘universal’ historian with his main subject matter, but classical Rome; it was Rome, too, which was his inspiration and supplied his models.     

Food and the middle ages

The study of food in the middle ages attracted much interest among antiquarians from the eighteenth century on. New perspectives came with the growth of social and economic history. Over the last two decades, re-evaluations of historical sources, along with contributions from other disciplines, especially archaeology, the archaeological sciences, anthropology and sociology, have changed the possibilities for this area of research. The study of cooking, of cuisine and its cultural context, as much as food production and the material conditions of life, is now central to developing our understanding of consumption. This paper explores new possibilities for the study of taste and demotic cuisine, food and virtue, the association of women with food, and the role of food in society and in cultural change.