Superheroes in Shanghai: constructing transnational Western men's identities

This article examines the ‘superhero’ phenomenon, in which Western masculinity is constructed differently in East Asia than in Western countries. This produces an imagined, Occidentalist ‘authenticity’ that frames expectations about the performances and identities of Western men in the context. As a result, sojourning Western men in Asia may feel, and be treated, like ‘superheroes’, because their gendered national identities are attributed (super)powers that are often unfamiliar from prior experiences in their home countries. These object (attributed) identities may be different from individuals' subject (appropriated) identities, with resulting identity tensions for the men themselves. This article reports on empirical, qualitative research from China, and examines the lived realities and identity/masculinity constructions of seven young, heterosexual men, from the UK, the US and Canada, working in Shanghai as English language teachers. The study participants experienced perceptions of increased personal and sexual confidence but also identity tensions, concerns that relationships may be transactional and ethical struggles over peer-sanctioned and locally expected behaviours. The study is framed by literature from tourism studies on the commoditization of identities through the staging of out-group notions of ‘authenticity’. A critical approach is taken to the neo-imperialistic power differentials underpinning relationships in the context.     

Personal,Political, Pedagogic: Challenging the Binary Bind in Archaeological Teaching,Learning and Fieldwork

In this paper, we consider how we can undercut the various binaries of gender and sexuality in archaeological practice and particularly in our teaching. We argue that taking an assemblage theory approach enables us to look at the multiplicity of identities of those practicing archaeology as different and intersecting assemblages that bring one another into being through their connections at different scales. In particular, we examine how this approach can be applied to archaeological pedagogy and how this in turn enables us to move away from modern binary distinctions about sex and gender identities from the ‘bottom up’, fostering an approach in our students that will then go on to be developed in professional practice.     

Exploring the Backstage of Victorian Respectability

This paper shares Andersson’s interest in exploring the ‘backstage’ of Victorian civility and respectability. The adroit media manipulation of high-status leading reformers and their associations and societies, with their often overlapping membership, has accorded them an inflated importance as a representation of the Victorian Age, and can distort our understanding. The argument here begins by problematizing the ways some historians have made use of contemporary statistics and terms such as ‘respectability’ or ‘vice’. For the Victorians these carried multiple meanings and cultural resonances, partially dependent on identities of class, gender, generation, Tory or Liberal political orientation, attitude to faith, and ethnicity. This meant that the complex nuances of understanding attached to activities sometimes labelled as unrespectable ‘vices’ such as drinking, sexual transgression and gambling could make them acceptable in a variety of cultural contexts despite the opposition of vociferous anti-‘vice’ groups. The paper concludes with a brief exploration of the potentiality of visual and digital resources for delving deeper into such issues.     

Choreographing pumping: remaking the ‘ideal’ worker through maternal embodiment in the workplace

The negotiation of employed mothers’ identities as mothers and workers has often been theorized through separation, where women perform their maternal and professional identities differently and distinctly in the home and workplace. However, milk expression in the workplace, as a form of maternal embodiment at work, challenges this separation and the ‘ideal’ worker dedicated entirely to the goals and desires of the firm. This study analyzes how mother-workers negotiate milk expression to suggest that identity practice in the workplace is a choreography between co-workers and supervisors that have the potential to produce hybrid subjectivities outside of the logic of the ‘ideal’ worker or the separation of spheres. Critical moments of performance occur in the movement between spaces within the workplace when maternal and professional work occur simultaneously or maternal embodiment becomes visible to co-workers and supervisors. This paper extends the conversation about gendered organizations to suggest that working mothers are already engaging in the production of hybrid subjectivities in the workplace that have the potential to remake the ‘ideal’ worker.     

Children practising politics through spatial narratives

The aim is to study children’s politics by exploring how children relate to and rework positions and identities offered to them and others in a residential narrative of ‘Swedes’ and ‘immigrants’. Children’s politics is defined as children practising politics when negotiating and challenging positions and defending identities. The results are based on a reanalysis of two studies. The results show that participating children use the narrative, and to it connected stories about neighbourhoods, to position themselves and to negotiate exclusion, inclusion, identity and belonging. In relation to this they deal with political issues connected to national and global discourses that blame the category of ‘immigrants’ for being the cause of local and national problems. They also reflect on the positions and identities offered in the narrative and use tactics to manage the positions and their consequences. From this point of view, the children practise politics in their everyday lives.     

Theorising other, ‘other childhoods’: Issues emerging from work on HIV in urban and rural Zimbabwe

This paper agrees that universal models of childhood must be unpacked in order to reveal the diversity of ‘other childhoods’ in the global south, but argues that local, culturally specific understandings of childhood also need to be theorised and deconstructed. We attempt to do this by exploring experiences that are ‘other’ to ‘other childhoods’ and so examine the ‘un-childlike’ issues of young peoples' sexual health and child household headship in Zimbabwe. We contend that a century of contestation around the social production of identities in and through space has produced local contemporary understandings of childhood that seriously endanger youngsters in an era of HIV/AIDS. We argue both that other dimensions of ‘other childhoods’ must be recognised locally and that local understandings of childhood require greater international recognition if the pandemic is to be tackled. Finally, our exploration of these ‘margins’ of human experience lead us to believe that children must be understood both as competent and independent agents of social change and as vulnerable social becomings in need of protection.     

The chimera of national identity

ABSTRACT. In both popular discourse and many academic works, the existence of national identity is largely taken as given. Although researchers disagree on whether national identities are modern or perennial, and how best to gauge the intensity of identification with a particular nation, there is near unanimity on the view that national identities are real and perceptible entities. In contrast to this view I argue not only that there was no national identity before modernity but also that there is little empirical evidence for the existence of national identities in the modern age either. While it is obvious that many individuals show great affinity for their nations and often express sincere devotion to the ‘national cause’, none of these are reliable indicators of the existence of a durable, continuous, stable and monolithic entity called ‘national identity’. To fully understand the character of popular mobilisation in modernity it is paramount to refocus our attention from the slippery and non‐analytical idiom of ‘identity’ towards well‐established sociological concepts such as ‘ideology’ and ‘solidarity’. In particular, the central object of this research becomes the processes through which large‐scale social organisations successfully transform earnest micro‐solidarity into an all‐encompassing nationalist ideology.     

Travelling in your backyard: the unfamiliar places of parenting

Current theoretical understandings of family-as-activity, as suggested by the terms ‘doing family’ or ‘families we choose’, locate family practices such as parenting, within the realm of the spatial. Feminist geography particularly has been instrumental in conceptualisations of parenting as a spatial project that involves constant renegotiation of the ‘everyday’ spaces of home, work and play. However, what are less evident in the literature are the specificities of the actual places and spaces of parenting: where parents go in the course of their parenting or how they actually use particular spaces. Furthermore, most scholarly work on parenting has been based on the theoretical and material experience of heterosexual parents, with the experiences of non-heterosexual parented families under-documented. Using data from a recent study with lesbian parents, this paper seeks to address some of these conceptual and empirical gaps, suggesting that an exploration of the everyday spatialities of same-sex parenting contributes, not only to expanding current geographic understandings of family and parenting, but also understanding of the material places where these identities—familial, parental, sexual—intersect.     

Being a man in the horse capital: Mexican farmworkers’ masculinities in Kentucky

Recent immigration to the U.S. south has been of much interest to scholars with economic, social, and regional interests. This article contributes to these interests by analyzing the ways that Mexican men who migrated to Kentucky think about, represent, and perform their masculinities on two foaling farms in the area surrounding Lexington. These perspectives point to how migration impacts the participants’ ideas about gender relations. By considering their masculinities as they intersect with other aspects of their identities, this analysis questions widespread notions of the Mexican ‘macho’ or ‘machista’, demonstrates how masculinities are created in tandem with other aspects of identity such as class, and discusses the complexity of interactions with hegemonic masculinities (e.g. a ‘machista’ identity). The research was performed through participant observation and semi-structured interviews on two horse farms with 15 farmworkers.     

Feeling sexual transgression: subjectivity,bodily experience,and non-normative hetero-erotic practices in women's cross-border sex in Costa Rica

Participating in sexual tourism and cross-border sex, heterosexual Euro-North American women are a targeted social group whereby accusations, such as ‘fucking gringa’, label them as sexual transgressors for violating multiple boundaries of heteronormativity. The complex power dynamics of women's cross-border sex are due to negotiations of race, gender, and class that are played out in specific locales and political economies of desire. Within these dynamics, women are agentive social actors and exert considerable sexual agency in their desires for local men who are positioned unevenly vis-à-vis tourist women's mobilities within erotic markets. Yet women's hetero-erotic sexual practices, which are experienced at the level of the body, cannot be assumed; looking at the lived experiences of women as sexual trangressors in these spaces promises to complicate non-normative heterosexuality and the gendered dynamics of (straight) transnational sex. Using critical ethnography and a performance approach to writing that places subjectivity at the center of the ethnographic record and analysis, this article conveys an ‘insider’ or emic account of women's transnational sex taking place in a Caribbean region of Costa Rica renown for women's sexual and romance tourism. In taking this approach, I aim to show how heterosexuality, hetero-erotic practices, and cross-border sex are not always what they seem and a glimpse into ‘the subjects’ worlds in their words' (Madison, Soyini. 2005. Critical Ethnography: Method, Ethics, and Performance. London: Sage, 174) has implications for theory concerned with the body and performance as fundamental to the social production of sexual transgression.     

‘Dulling it down a bit’: managing visibility,sexualities and risk in the Night Time Economy in Newcastle,UK

Drawing on qualitative interviews with young women in the UK, this article highlights how gendered and sexualised negotiations of visibility intersect and continue to be important in the ways in which young women self-regulate bodies and identities to manage risk in the Night Time Economy (NTE). Adopting visible markers of normative, heterosexual femininity on a night out can be understood as simultaneously mitigating against the risks of experiencing certain types of harassment, whilst increasing the risks of experiencing others. This article reaffirms the relevance of negotiations of visibility in shaping non-heterosexual women’s dress as a strategy for managing the risk of homophobic abuse and demonstrates some of the ways in which all young women – regardless of actual or perceived sexual identification – are required to police their bodies in order to manage the additional risks of ‘heterosexualised’ harassment in the NTE. These include threats of sexual violence and harassment primarily associated with women’s positioning as subordinated gendered subjects rather than with the policing of ‘non-normative’ sexualities, with findings suggesting that young women are more concerned with managing the risks associated with a heterosexualised male gaze rather than a homophobic gaze. ‘Everyday’ experiences of harassment are trivialised and normalised in bar and club spaces, and adopting markers of normative, heterosexual femininity was felt to increase the risks of receiving this kind of ‘unwanted attention’. Clearly, young women face challenges as they attempt to negotiate femininities, sexualities and safety and manage intersections of gender and sexuality in contemporary leisure spaces.     

‘Why can’t they meet in bars and clubs like normal people?’: the protective state and bioregulating gay public sex spaces

State regulation of gay public sex spaces (PSS) has prompted geographers to assess the influence that localised legalities exert in specific micro-spaces of interaction, and to expand this research into cities not considered to be archetypically ‘gay friendly’. Through the lens of Foucault’s governmentality, it is important to consider state-directed bioregulatory influences upon toilets and parks as PSS. Such bioregulation, with its aim of producing a ‘healthy’ sexual population, seeks to expose public sex as ‘dangerous’, encouraging a policing of PSS and the men who use them. Part of this bioregulation also enlists men using PSS as responsible for peer surveillance to ensure anonymity and privacy in PSS. This auto-surveillance develops a ‘common code of conduct’ leading these men to develop their own modes of ‘normativity’ within these hetero-challenging spaces. By consulting with men who use PSS, I unearth oral histories of how changing laws, policy and ‘mainstream’ attitudes towards PSS in Glasgow, Scotland, have impacted upon cruising and cottaging. This paper will provide a place-specific reading of gay urban sexscapes, exploring how state bioregulation encourages the creation of new gay practices, identities and geographies.     

Security,secularism and gender: the Turkish military’s security discourse in relation to political Islam

This article examines the sexual and corporeal constructions of risk within the security discourses of the Turkish military in response to the rise of political Islam and Islamist identities in Turkey. I look at the Turkish military as the self-proclaimed guardian of the secular Republic, which, until recently, has actively configured political Islam as a risk to national security and ingrained such risk onto the body of the headscarved woman. My analysis covers a time frame from 1980s to late 2000s when the military issued memorandums and public statements against the rise of political Islam and pursued a belligerent campaign to erase ‘Islamist’ identities both from civilian politics and its own structure. The military implemented security regulations and dress codes to detect the ‘Islamist’ military personnel who are most conspicuously identified with the dress style of the women in their families. I explore these security regulations through women’s everyday and personal experiences in relation to their dress, headscarf style and comportment in military spaces and try to understand how ‘Islamism’ is constructed as a security threat in sexually and corporeally specific ways. I demonstrate how secularism is constructed, and needs to be protected, on the basis of a particular regime of gender and sexuality at the merger of traditional gender norms and secular Western modernity.     

Proving One's Manliness: Masculine Self‐perceptions of Austrian Deserters in the Second World War

While important work has been produced on discourses of masculinity and the normative masculine ideals in nineteenth‐ and twentieth‐century Europe we know very little about the actual experiences and self‐images of individual men. This article, largely based on oral history interviews with former deserters, analyses the gendered identities of Austrian men who were recruited to serve in the Wehrmacht and who later deserted. Deserters were brutally persecuted in the Third Reich and denounced as ‘traitors’ and ‘cowards’. The glorification of martial masculinity in Nazi Germany played a crucial role in the defamation of deserters, whose manliness was called into question. Based on Connell's theory of hegemonic masculinity, the article aims to establish the actual influence of dominant ideals of masculinity. It investigates how these deserters perceived themselves as men and how they negotiated their gendered identities in interaction with their surroundings. The analysis reveals the considerable influence of the hegemonic ideal of ‘hard’ masculinity, which was far greater than the impact of the rather short‐lived ideal of martial masculinity. But it also demonstrates the contradictory nature of gendered identities and gives valuable insights into the selective appropriation of masculine values.     

Teaching Anti-Colonial Archaeology

Archaeology is deeply troubled, but students are unlikely to learn about it in their ARCH 100 class. Our experience with ‘World Prehistory’ and ‘Introductory Archaeology’ courses and reviewing common textbooks charts a discipline securely anchored in the 19th century ideological harbour that is science, evolution, imperialism and progress. This includes so-called ‘middle road’ and ‘post-colonial’ approaches, which reinforce the status quo by limiting political action. In our search for an alternative, we discuss here our attempts to teach an anti-colonial archaeology rooted in critical pedagogy, political activism and anti-oppressive practice. At its core are three tenets: archaeology is personal, political and all about the present. While we are gratified by the many students who relish this opportunity for critical enquiry, we are faced with this lingering problem: most people do not want to hear the “negative reality” of archaeology.     

Letters to Lizzie: Archival Practice and the Entangled Worlds of Charlie Fraser

Letters exchanged between immigrants and their relatives who remained ‘at home’ are recognised as a valuable resource for exploring identities and emotions in the formation of settler societies. This article departs from this cultural approach to focus instead on the materiality and mobility of the letters as ‘analogue’ sources of knowledge suitable for digitisation, and what this means for histories of place. Our case study traces the movement of an emigrant’s correspondence from Newcastle, Australia to Duffus, Scotland between 1914 and 1924, the subsequent return of these letters and their enclosures to Newcastle and our decision to request digitisation of the items. We show that while traditional archival practice necessarily alienated collections of letters from either their point of origin or their destination, digitisation has the potential to reconnect geographically distant but entangled worlds.     

Tourist,local, or other?: Greek Canadian women and the heritage fling in Greece

This article examines the romantic and sexual encounters between Greek men and Greek Canadian women vacationing in Greece and addresses how constructions of Greek Canadian female sexuality are related to foreign and local Greek conceptions of femininity during these ‘holiday flings’. Because of their Greek ancestry, Mediterranean ‘looks’, and familiarity with language and culture, Greek Canadian women exhibit ambiguous identities that uphold and cross boundaries between outsiders and insiders. Drawing on long-term fieldwork, I explore the conceptualizations of ancestral and national identity underpinning Greek women's erotic desires for Greek man who embody ethnic authenticity to them. Yet, Greek men thwart these desires when they subvert Canadian women's economic power through challenging their cultural literacy (such as a lack in language skills, etiquette, or sexual knowledge). This article addresses the question of how diasporic women's heterosexuality subjectivities – bound up with hybrid ethnic and national affiliations – take on different meanings across locales and times where transnational sex and romance are everyday occurrences.     

Crafting heritage: artisans and the making of Indigenous heritage in contemporary Taiwan

Since the 1990s, Indigenous groups in Taiwan have been increasingly engaged in retrieving and reviving cultural practices that are considered ‘traditional’ and markers of Indigenous identities. This article takes such recent and ongoing revival of cultural practices and connected material culture amongst Taiwanese Indigenous groups as the departure point to argue that the idea of a ‘contemporary Indigenous heritage’ is constructed (notably by Indigenous artists and artisans) through the conflation of ‘tradition’, ‘value’, ‘authenticity’ and ‘indigeneity’, as well as creativity and innovation. In the article, I endeavour to explain this process. To this end, I identify and illustrate a set of strategies and discourses through which Indigenous artists and artisans in Taiwan construct their work as both ‘Indigenous’ and ‘heritage’. I suggest that such strategies and discourses revolve around the following: (i) materiality, (ii) visual display and performance, (iii) Indigenous cultural research and (iv) knowledge transmission. Building on the Taiwanese case study, this article furthers scholarly enquiries into the making of heritage by generating an enhanced understanding of the role of artists and artisans in the creation, renewal, authentication and transmission of ‘Indigenous heritage’.     

Straight subjectivities in homonormative spaces: moving towards a new, ‘dynamic’ heteronormativity?

Although scholars have explored geographies of heterosexuality for a relatively long time, experiences of heterosexual subjects have been under-researched. Contributing to the discussions around how homo/straight spaces are negotiated, this study analyses how heterosexuals experience and define both homonormative and heteronormative spaces in Seattle. Through a series of interviews and focus groups with self-identified heterosexuals, I explore how these subjects interact with spaces that they recognize as being either straight or gay, and how they negotiate their own identities in relation to those spaces. I also describe how, while refusing to reject heterosexuality, the vast majority of participants expressed discomfort at being defined as someone with a fixed, stable sexual identity, and how they assumed gayness to be non-transgressive and fixed. The results show a paradoxical, complex picture, in which gayness is described as stable and normative, and heterosexuality is depicted as fluid and dynamic. The study illustrates an instance in which homo/straight binaries still shape people’s imagination, while also offering an example of the messy interaction between homonormativity and heteronormativity. What is also suggested is that, experiencing homonormative spaces and performing ‘dynamic’ identities, the respondents renegotiate what being heterosexual means for them reinforcing, however, heterosexual dominance through the definition of a new ‘dynamic’ heteronormativity.     

Ethiopian students' relationship with their environment: implications for environmental and climate adaptation programmes

Historically the voices of young people have been excluded from research and debates about how to respond to environmental degradation and climate change. To include the perspectives of young people in the climate change and adaptation debate, we conducted a Photovoice and draw-and-write project with 29 school students in Ethiopia, through which students were given a platform to explore their social representations of the environment. Thematic analysis of our findings suggested that young people have a deep appreciation of the moral, health-related and economic importance of the environment, a commitment to preserving it and a sense of responsibility and agency in relation to contributing to this preservation. Students saw environmental degradation as reversible, through a combination of commitment by themselves, local government and the global community. We conclude by discussing ways our findings might best be taken up in school-level programmes to strengthen youths’ existing social networks for the consolidation of ‘green’ identities, action and activism.