The Woodland and Mississippian traditions in the prehistory of Midwestern North America

Cultural developments in Midwestern North America between 5000 and 400 B.P. are reviewed and related to two overlapping, but contrasting, cultural traditions: Woodland and Mississippian. Significant changes in prehistoric subsistence systems, settlement patterns, and sociopolitical organization are reviewed within a three-division framework, beginning with a Transitional period (5000–2000 B.P.) when Late Archaic and Early Woodland societies settled into different regions, constructed regional markers (cemeteries, mounds, earthworks), and established economic and social relations with both neighboring and more distant groups. This was followed by the Middle Woodland period (2000–1500 B.P.) that is associated with the Hopewell climax of long-distance exchange of exotic materials, mound building, and ceremonial activities, although all Middle Woodland groups did not participate in this Hopewell interaction sphere. In the Late Prehistoric period (1500–400 B.P.), the Woodland tradition persisted in some areas, while the Mississippian tradition developed from local Late Woodland societies elsewhere. Finally, the patterns of interaction between the two traditions are discussed.     

Human subsistence strategy at Liuzhuang site,Henan, China during the proto-Shang culture (∼2000–1600 BC) by stable isotopic analysis

Since the discovery of the proto-Shang culture, created mostly by ancestors of the Shang clan from the late Neolithic Age to the early Shang period (∼2000–1600 BC), the subsistence strategy and lifestyle of humans in China during their movement southwards have been a great focus. Chinese literature and archaeological findings suggest that the proto-Shang societies were composed of different cultural groups and had various subsistence strategies. For example, at the Liuzhuang site, three types of burials, i.e., stone coffin, wooden coffin and earthen shaft-pit, are found. The wooden coffin and earthen shaft-pit burials had been adopted locally in the Central Plains since the Neolithic Age while the stone coffin burials were usually used by people living in Northeast China and had never been found in the Central Plains before. In this study, stable carbon and nitrogen isotopic analyses were performed on human bones from the Liuzhuang site and animal bones from Zhangdeng site in Henan province, China to determine whether different social groups had various accesses to food resources and whether their dietary difference was related to inequality in social status. Humans have mean δ¹³C and δ¹⁵N values of −7.6 ± 0.6‰ and 9.6 ± 1.0‰ (n = 19) respectively, which strongly indicates that humans rely primarily on C₄-based food. The main contribution of C₄-based food in their diet is from millet agriculture or animals that consume millet by-products. The isotopic spacing of carbon and nitrogen isotopic values between pigs and humans, between dogs and humans, and between cattle and humans, all imply that these animals were the main meat resources for humans. Surprisingly, the δ¹³C values and δ¹⁵N values of humans with different types of burials are quite close, indicating that they had equal access to food resources. This result suggests that the proto-Shang humans had adapted to the local subsistence strategy, and the local cultural factors in the Central Plains were very well integrated into proto-Shang culture.     

Subsistence economics,family size,and the emergence of social complexity in hunter–gatherer systems in eastern North America

A consideration of ethnographic data, computational model results, and archaeological data suggest that changes in family-level economics coincident with subsistence intensification contributed to the emergence of social complexity among prehistoric hunter–gatherers in eastern North America by creating the conditions for a “rich get richer” scenario. Ethnographic data are used to construct a general computational model representing key person- and family-level behaviors, constraints, and decisions affecting the size and composition of hunter–gatherer families. Results from model experiments suggest that lowering the age at which children make a significant contribution to subsistence (e.g., through the broadening of the diet to include the kinds of mass-harvested, “low quality” foods that were increasingly exploited during the Archaic and Woodland periods) relaxes constraints on family size and makes large, polygynous families economically viable. Positive feedbacks between the productive and reproductive potentials of larger families produce right-tailed distributions of family size and “wealth” when the productive age of children is low and polygyny is incentivized. Size data from over 800 prehistoric residential structures suggest right-tailed distributions of family size were present during the Late Archaic through Middle Woodland periods. These distributions would have provided variability in family-based status that permitted the emergence of hereditary social distinctions.     

The Neronian and the historical structure of cultural shifts from Middle to Upper Palaeolithic in Mediterranean France

The end of the Middle Palaeolithic period can be considered a key moment in the history of humanity, characterized by profound changes in traditional Palaeolithic societies. Whatever the reasons for this historical change, it seems well established that it took place within a particularly dynamic phase of these societies, when Upper Palaeolithic technical processes were already emerging. The analysis of recent Mousterian industries in Mediterranean France highlights certain points of inflection, which presage new ways of life. The analysis of key sites demonstrates important transformations within the last Neanderthal societies, with a gradual rearticulation of Mousterian technical systems around the production of blades and points and with profound changes in the relationship of the craftsman with his tools. Even if they are typical of the late Mousterian more generally, these technically distinctive industries have such distinct chronological, territorial and cultural characteristics that they can be referred to by a specific name, the “Néronien” (Neronian). Stratigraphically speaking, this group of assemblages – at the crossroads of the Middle and Upper Palaeolithic – appears in some important regional sequences just before the appearance of the first “true” Upper Palaeolithic industries (the Protoaurignacian). However, this Neronian doesn't represent the end of the Middle Palaeolithic period in the Rhône valley. The final Moustérien of this region is actually marked by deep breakdowns of the traditional balances in the human groups. This second point of inflection could characterize a true destabilization of Mousterian societies. There is an interesting parallelism between the historical paths of the Castelperronian in the arch of the Massif Central and the Neronian in the Rhône valley. It also highlights the mosaic nature of the profound cultural changes that occurred at the end of the Middle Palaeolithic.     

The prehistory of Cyprus: Problems and prospects

The archaeological record of prehistoric Cyprus is rich, diverse, well-published, and frequently enigmatic. Regarded by many as a bridge between western Asia and the Aegean, Cyprus and its past are frequently seen from scholarly perspectives prevalent in one of those two cultural areas. Its material culture, however, differs radically from that of either area. Apart from the early colonization episodes on the island (perhaps three during the pre-Neolithic and Neolithic), evidence of foreign contact remains limited until the Bronze Age (post-2500 B. C.). This study seeks to present the prehistory of Cyprus from an indigenous perspective, and to examine a series of archaeological problems that foreground Cyprus within its eastern Mediterranean context. The study begins with an overview of time, place, and the nature of fieldwork on the island, continues with a presentation and discussion of several significant issues in Cypriot prehistory (e.g., insularity, colonization, subsistence, regionalism, interaction, social complexity, economic diversity), and concludes with a brief discussion of prospects for the archaeology of Cyprus up to and beyond 2000.     

Current Research on Late Precontact Societies of the Midcontinental United States

Research during the past decade on Late Precontact societies (ca. A.D. 1000–1600/1700) in the Midcontinent, particularly Mississippian, Oneota, Fort Ancient, and Late Woodland, is strongly rooted in empirical approaches. While some of this work is pursued within a broadly evolutionary interpretive framework, other scholars emphasize agency and practice theory, symbolism, the historically contingent nature of human action, and cultural heterogeneity in sociopolitical organization, political economy, and subsistence. Dynamic models of the settlement systems and demography of complex societies have developed out of the recent growth in site inventories and refinements in ceramic chronologies and have come to be closely linked with theoretical treatments of sociopolitical organization. Various physical and chemical analytical techniques are commonly applied to the analysis of archaeological materials in this region, contributing to our understanding of direct and indirect exchange relationships and other forms of interaction, especially those between hierarchical and nonhierarchically organized societies, and enhancing our understanding of the kinds of foods prepared and eaten by people in the past.     

Method-dependent variations in stable isotope results for structural carbonate in bone bioapatite

Stable carbon and oxygen isotope values (δ¹³C, δ¹⁸O) were obtained for structural carbonate in the bioapatite of archaeological bones from Guatemala and Sudan using several common analytical methods. For the Sudan samples, the different methods produced δ¹³C values within ±0.1‰ and δ¹⁸O values within ±0.7‰, on average. The isotopic results for the Guatemala samples were similar in reproducibility to the Sudan samples when obtained using methods that employed lower reaction temperatures and reactions in sealed vessels. However, many Guatemala samples had highly variable and extremely low δ¹⁸O values when reacted at higher temperatures in vessels that remained open to cryogenic traps. The latter arrangement caused reaction products to be removed immediately upon their production. The anomalously low δ¹⁸O values are related to the production of a contaminant gas that causes the m/z 46/44 ratio to be lowered, either by adding to the m/z 44 peak or subtracting from the m/z 46 peak. That said, potential contaminant materials were not detectable in “anomalous” bones using Fourier transform infrared spectroscopy (FTIR), X-ray diffraction, or inductively-coupled plasma atomic emission spectroscopy. However, subtle structural and chemical differences between “normal” and “anomalous” samples were observed, most notably in the FTIR ν₂ CO₃ domain. We suggest that these changes promote volatilization of an oxyphosphorus compound and oxygen isotope fractionation between PO⁻ derived from this compound and CO₂ derived from bone carbonate. Production of the contaminant gas and the related “anomalous” δ¹⁸O values is reversible if the reaction occurs within a sealed vessel for a sufficient period of time, which allows a “back-reaction” to occur.     

An ongoing Austronesian expansion in Island Southeast Asia

The Austronesian expansion into Island Southeast Asia and the Pacific was the last and most far-reaching prehistoric human migration. Austronesian languages replaced indigenous languages over nearly half the globe, yet the absolute number of Austronesian colonists was small. Recently, geneticists have identified large geographic disparities in the relative proportions of Asian ancestry across different genetic systems (NRY, mitochondrial DNA, autosomes and X chromosomes) in Austronesian-speaking societies of Island Southeast Asia and the Pacific. Surprisingly, a substantial genetic discontinuity occurs in the middle of a continuous chain of islands that form the southern arc of the Indonesian archipelago, near the geographic center of the Austronesian world. In the absence of geographic barriers to migration, this genetic boundary and swathe of Austronesian language replacement must have emerged from social behavior. Drawing on decades of comparative ethnological research inspired by F.A.E. van Wouden’s structural model of Austronesian social organization, later codified by Claude Lévi-Strauss as “House societies” (“sociétés à maison”), we propose a two-stage ethnographic model in which the appearance of matrilocal “House societies” during the initial phase of the Austronesian expansion, and the subsequent disappearance of “House societies” in lowland rice-growing regions, accounts for the observed linguistic, genetic and cultural patterns.     

The ethnoarchaeology of firewood management in the Fang villages of Equatorial Guinea, central Africa: Implications for the interpretation of wood fuel remains from archaeological sites

In archaeological literature, the study of trees and wood remains is a topic of relatively marginal interest, especially compared to texts on crops and human–animal relations. However, charcoal is the most frequent botanical remain found in archaeological sites. Charcoal analysis can therefore play a major role in the development of studies in both landscape and palaeoethnobotanical reconstruction. The majority of the archaeological charcoal assemblages reflect the exploitation of wood as an energy source (fuel). The archaeological study of firewood selection has been predominantly developed from “eco-utilitarian” or “subsistence economy” perspectives, but has not yet considered fuel collection and use as one of the most enduring categories of human–environment interactions, nor has archaeology looked into its potential as a source of empirical information on past perceptions of, and interactions with, ancient landscapes. The aim of this paper is to expand previous archaeological work on the interpretation of charcoal macro-remains through the study of firewood collection as a historically constituted, socially mediated and archaeologically observable landscape practice. In order to achieve this, we present an ethnoarchaeological case study from the Fang society of Equatorial Guinea (central Africa) aimed at gaining a better understanding of the complex interactions between cultural, ecological and economic variables in firewood collection strategies.     

How an integrated diagnostic approach can help in a correct evaluation of the state of preservation of waterlogged archaeological wooden artefacts

Artefacts made of wood coming from archaeological excavations provide insights into human cultural behaviour of the past. They show how man utilised natural resources and how the development of woodworking techniques and artistic endeavour were developed. Within archaeological contexts, waterlogged anaerobic conditions generally preserve the appearance of artefacts, although wood is subject to severe decay processes. The said conditions can transform the original material into a new one, thus demonstrating specific differences from those of the “fresh” wood of the same species. In order to assess these new properties correctly, an integrated diagnostic approach is needed, one which includes a multidisciplinary (micromorphological, physical and chemical) evaluation of the state of preservation.     

Jiangzhai: Social and economic organization of a Middle Neolithic Chinese village

The Early Yangshao period (5000–4000 BC) village of Jiangzhai is the most completely excavated and reported of any early agricultural community in the middle reaches of northern China’s Yellow River Valley. This comprehensive dataset can better our understanding of early agricultural village societies and complex society development, especially the emergence of economic inequality. Analyses of Jiangzhai’s architectural remains and their arrangement; estimates of household population, storage capacity, and animal consumption; and analyses of household artifact assemblages are used to reconstruct the social and economic organization of this important Neolithic settlement. Our analyses suggest that differences in economic organization at the household level are responsible for patterns of intra-settlement economic differentiation previously attributed to higher-order “corporate” institutions. Rather than a segmental society composed of redundant homologous units, Jiangzhai displays substantial variability among residential sectors and constituent households in terms of activity emphases and surplus accumulation. Substantial intrasite variation in socioeconomic organization has previously been thought characteristic only of more complex Late Neolithic societies in the middle Yellow River Valley region.     

On Classic Maya political economies

Lowland Maya political economies are cosmopolitical economies, with “authoritative resources”—knowledge (“symbolic capital”), especially astro-calendrical knowledge, and ostensible control of time—evolving as the basis for Classic wealth, power, and dynastic legitimacy. Within a system of rotating geopolitical capitals, elite economic activities of production, consumption, and distribution were directed toward control of luxury goods and ritual performances emphasizing privileged interactions with the cosmos and ancestors. Examples include a “ritual mode of production” focused in a palace economy, consumption manifest in lavish public rituals and feasting, and goods circulating through tribute and periodic markets. In the dispersed lowland Maya settlement system, this decentralized economy retained some features more characteristic of stateless societies.     

The Broad Spectrum Revolution at 40: Resource diversity,intensification, and an alternative to optimal foraging explanations

More than 40 years ago Kent Flannery coined the term Broad Spectrum Revolution (BSR) in reference to a broadening of the subsistence base of Late Pleistocene hunter–gatherers in the Near East that preceded and helped pave the way for the domestication and plants and animals and the emergence of agriculture. Set within a demographic density model that projected differential rates of population growth and emigration in different resource zones of the Near East, Flannery’s BSR quickly became a global construct linking resource diversification and intensification to imbalances between population and environmental carrying capacity. In recent years the BSR has proven especially attractive to researchers working within an optimal foraging theory (OFT) framework in which diversification and intensification of subsistence only occurs within the context of resource depression, caused by either demographic pressure or environmental deterioration. This OFT perspective, that situates human societies in a one-way adaptive framework as they are forced to adapt to declining availability of optimal resources, however, is increasingly being called into question. Numerous examples of diversification and intensification are being documented in contexts of resource abundance shaped, in part, by deliberate human efforts at ecosystem engineering intended to promote resource productivity. An alternative approach, framed within a newer paradigm from evolutionary biology, niche construction theory (NCT), provides a more powerful explanatory framework for the BSR wherever it occurred.     

Complex Hunter–Gatherers in Evolution and History: A North American Perspective

A review of recent research on complex hunter–gatherers in North America suggests that age-old tensions between evolutionary and historical epistemologies continue to cultivate progress in anthropological understanding of sociocultural variation. Coupled with criticism of the evolutionary status of ethnographic foragers, archaeological documentation of variation among hunter–gatherer societies of the ancient past makes it difficult to generalize about causal relationships among environment, subsistence economy, and sociopolitical organization. Explanations for emergent complexity on the Pacific Coast that privilege environmental triggers for economic change have been challenged by new paleoenvironmental findings, while hypotheses suggesting that economic changes were preceded by, indeed caused by, transformations of existing structures of social inequality have gained empirical support. In its emergent data on mound construction apart from significant subsistence change, the southeastern United States gives pause to materialist explanations for complexity, turning the focus on symbolic and structural dimensions of practice that cannot be understood apart from particular histories of group interaction and tradition. Taken together, recent research on complex hunter–gatherers in North America has not only expanded the empirical record of sociocultural formations once deemed anomalous and/or derivative of European contact but also has contributed to the ongoing process of clarifying concepts of cultural complexity and how this process ultimately restructures anthropological theory.     

The Archaeology of Food and Social Inequality in the Andes

A comparative examination of food practices is useful for assessing the nature of diverse forms of social inequality. This article examines three key contexts in which to evaluate the relationship between social differentiation and food practices in the Andes: early complex societies, pre-Columbian states and nonstate complex societies, and colonial societies. A review of these distinct contexts suggests that social and subsistence change may follow different rhythms and that food-related differentiation, just like other forms of social differentiation, is neither consistently augmented in a scalar fashion in relation to “degrees” of social complexity, nor is it in all cases a direct indicator of economic inequality.     

Hunter–gatherer migrations,mobility and social relations: A case study from the Early Bronze Age Baikal region,Siberia

A large data set of geochemical data (⁸⁷Sr/⁸⁶Sr, ¹⁴C, δ¹³C, and δ¹⁵N) was obtained for a middle Holocene Early Bronze Age Khuzhir-Nuge XIV cemetery (∼4650–3950 cal. BP) in the Baikal region of Siberia. This material is analyzed at the individual level and in the context of demographic data and spatial arrangements within the cemetery revealing a number of new insights about hunter–gatherer adaptive strategies in the region. During the Early Bronze Age, the Little Sea area of the Baikal region witnessed entire hunter–gatherer families migrating there from other parts of the Cis-Baikal, such as the Angara and upper Lena valleys. While all larger spatial units discernible at Khuzhir-Nuge XIV, such as the East, Centre, and West Sectors, scattered graves, and rows of graves, included individuals of local and non-local birth, it is evident that the area of origin was an important cultural variable well marked in the various smaller spatial arrangements such as the rows, sub-sectors, and groups of graves. The two different diets identified among the analyzed group of people (Game-Fish-Seal and Game-Fish) show interesting spatial distribution patterns. While both diets are present in the East and Centre Sectors, the West Sector is composed only of individuals characterized by the GFS diet. All locals subsisted on the GFS diet, while the non-locals featured a mix of individuals with either GFS or GF diet. It appears that status was not linked to the area of origin, for individuals of both local (GFS) and non-local diet (GF) were buried within the “rich” East Sector, however, in spatially separate arrangements suggesting further that the area of origin was an important social distinction among these high status individuals. The similarity in diet catchment patterns and diets for individuals interred in the same graves and row, and the differences between some rows, suggest existence of distinct foraging ranges used by separate social units, such as families.     

Barbed Bone Points: Tradition and Continuity in Saharan and Sub-Saharan Africa

Examination of African barbed bone points recovered from Holocene sites provides a context to interpret three Late Pleistocene occurrences from Katanda and Ishango, Zaire, and White Paintings Shelter, Botswana. In sites dated to ca. 10,000 BP and younger, such artifacts are found widely distributed across the Sahara Desert, the Sahel, the Nile, and the East African Lakes. They are present in both ceramic and aceramic contexts, sometimes associated with domesticates. The almost-universal presence of fish remains indicates a subsistence adaptation which incorporates a riverine/lacustrine component. Typologically these points exhibit sufficient similarity in form and method of manufacture to be subsumed within a single African tradition. They are absent at Fayum, where a distinct Natufian form occurs. Specimens dating to ca. 20,000 BP at Ishango, possibly a similar age at White Paintings Shelter, and up to 90,000 BP at Katanda clearly fall within this same African tradition and thus indicate a very long-term continuity which crosses traditionally conceived sub-Saharan cultural boundaries. L'étude des pointes barbelées en os del' Holocène africaine fournit un contexte à l'interprétation de trois gisements du Pleistocene superieure, notamment, Katanda et Ishango (en République Démocratique du Congo, ex-Zaire), et White Paintings Shelter au Botswana. Cettes pointes ont une distribution étendue à travers le Sahara, le Sahel, le Nil et les grands lacs du rift d'Afrique orientale, notamment sur certains sites datant de 10,000 ans avant notre ère. Ces pointes sont associées avec des types d'industries céramiques ou acéramiques, avec ou sans squelettes de faune domestiques, mais toujours avec des squelettes de poisson, indiquent une subsistence comportant des ressources lacustres ou riveraines. Sur le plan typologique, cettes pointes présentent une telle ressemblance, soit de forme, soit de manufacture, qu'elles constituent une tradition unique africaine. Au Fayum en Egypte, les formes des pointes rappellent, par contre, plutôt les series Natufiennes du Levant. Les pointes barbelées d'Ishango, datant de 20,000 ans environ, celles de White Paintings Shelter, datant probablement de la même époque, et celles de Katanda datant au maximum de 90,000 ans BP, appartiennent à la même tradition africaine, ce qu montre ainsi l'existence d'une continuité de très longue durée àtravers les frontières culturelles traditionelles.     

Terminal Late Woodland Mortuary Ceremonialism,Social Differentiation,and Long Distance Interaction in Northern Ohio: New Evidence from the Danbury Site

Abstract

The period from A.D. 800 to 1200 was a time of marked cultural transitions across the Midwest which featured the Mississippian emergence in the west and development of sedentary, tribal societies to the north and east. Recent salvage excavations at the Danbury site, a terminal Late Woodland habitation and cemetery in northwestern Ohio, document the intensified exploitation and storage of aquatic faunal resources and maize and the creation of a large corporate cemetery. Whelk shell ornaments accompanying certain burials point to long-distance interaction with southeastern societies as well as new forms of social differentiation. Preserved fibers of cotton (Gossypium spp.) in the dental calculus of several important individuals reveal previously unrecognized social or economic linkages with societies as distant as the Southwest or northern Mexico. The combined evidence for subsistence intensification, specialized mortuary treatments, and long-distance material exchange at Danbury represent unique local responses to pan-regional socio-cultural transformations.     

Measuring subsistence specialization: Comparing historic and prehistoric abalone middens on San Miguel Island,California

Red abalone middens, common on the Northern Channel Islands during the Middle Holocene, have often been interpreted as relatively specialized foraging camps. To test the degree of subsistence specialization of one such site, we compared faunal data from a 6400-year-old red abalone midden (CA-SMI-557) and an historic “Chinese” black abalone midden (CA-SMI-558) located along the same drainage on San Miguel Island. The historic assemblage, resulting from highly specialized abalone harvest, drying, and export activities, provides a baseline for evaluating the degree of subsistence specialization at the red abalone midden, where a wider range of economic and subsistence activities is represented. We illustrate how detailed comparative study of faunal remains, artifacts, site structure, and archival sources can help elucidate the economic function of both historic and prehistoric sites.