Research Article: Getting Shot of Elves: Healing,Witchcraft and Fairies in the Scottish Witchcraft Trials

This paper re-examines the evidence of the Scottish witchcraft trials for beliefs associated by scholars with “elf-shot.” Some supposed evidence for elf-shot is dismissed, but other material illuminates the interplay between illness, healing and fairylore in early modern Scotland, and the relationship of these beliefs to witchcraft itself.     

Review article: Turning the talk of war into history

The Pacific Theater: Island Representations of World War II. Edited by Geofffrey M. White and Lamont Lindstrom. Pacific Islands Monograph Series No. 8, Center for Pacific Islands Studies, University of Hawaii. Honolulu, University of Hawaii Press, 1989. xiv, 433 pp. maps, photos, notes, bibliogs, indexes, US$34.00. Co‐published at Melbourne, Melbourne University Press, 1990. A$44.95.     

Turning Latin into Greek: Anna Komnene and the Gesta Roberti Wiscardi

This article examines the relationship between one of the most famous Byzantine sources, the Alexiad of Anna Komnene, and the Gesta Roberti Wiscardi, written by William of Apulia at the end of the eleventh century. It shows that Anna not only had access to a substantial archive of material relating to the Normans of southern Italy, but also that the author drew extensively on William of Apulia's account of the attacks of Robert Guiscard on Epirus in 1081–5. Multiple borrowings are identified, including a crucial case of mistranslation from the Latin into Greek, demonstrating that the Gesta lay at the heart of the Alexiad's coverage of the Normans. It argues that Anna Komnene makes carefully judged variations from the southern Italian text, before suggesting that the latter was composed shortly before the Council of Bari (1098). It concludes with a suggestion that the contribution of William of Apulia is surreptitiously acknowledged by the Byzantine author.     

Turning Weakness into Strength: France's Post-World War II Diplomacy

Books reviewed in this article:
Hitchcock, William I. France Restored: Cold War Diplomacy and the Quest for Leadership in Europe, 1944-1955     

Turning night into day: transgression and Americanization at the English inter-war roadhouse

In the inter-war Home Counties, the roadhouse, a sizeable country club style location of entertainment and dancing was an iconic destination of consumption and leisure aimed at the wealthier middle classes. These establishments were marketed in newsreels as exclusive and sophisticated but in reality were open to wider groups in a settings that offered anonymity by virtue of their suburban locations. Reflecting this, roadhouses were also used in literature and in cinema as a locus of transgression and danger. Readings of suburbia have concentrated on static analyses of house/home and discussions of suburban mobilities have been confined to commuting, thus reinforcing the centrality of the house. A consideration of mobilities facilitated by the motorcar can produce a more subtle view of the suburban world of the period. In this paper the roadhouse is shown to form part of a new suburban landscape responding to the development of the wider availability of the automobile and to London's new arterial roads. The leisure products consumed at the roadhouse were heavily influenced by American cultural exports but were hybridized for local audiences.     

Turning Stone into Bread: The Millstone Quarries of Medieval and Post-medieval Ireland

This article has two components; a discussion of an Ireland-wide inventory of millstone quarries and a detailed regional case study in order to study the development of the millstone industry at both micro and macro levels. The first component highlights the use of certain stone types used in Ireland and also uniformity in methods to extract each specific type of bedrock. Factors determining the commercialisation of millstones are also addressed. This is followed by intensive field-based investigation focusing on millstone quarries in Waterford Harbour in the south-east of the country. Research questions concerning geology, transport, typology, what techniques were used to transform a ‘rough-out’ piece, and the role individual quarries and local people played in the overall industrialisation of millstone production are addressed.     

Gender and Witchcraft in Agrarian Transition: The Case of Kenyan Horticulture

This article examines the social effects of contract farming of export horticulture among smallholders in Meru District, Kenya. During the 1980s and 1990s, contracting was popularized by donors and governments alike as a way to reduce poverty and increase opportunities for self–employment in rural areas. Considerable research has documented the tensions in social relations that emerge in such cases, giving rise to gendered struggles over land, labour, and income in the face of new commodity systems. This article highlights similar tendencies. It suggests that men’s failure to compensate their wives for horticulture production has given rise to a string of witchcraft allegations and acts, as the wealth engendered by horticultural commodities comes up against cultural norms of marital obligation. While witchcraft accusations can expose women to risks of social alienation and financial deprivation, witchcraft nevertheless remains a powerful weapon through which women can level intra–household disparities and, more broadly, challenge the legitimacy of social practice. In Meru, witchcraft discourses are a vehicle through which gendered struggles over contract income are articulated and contested, and through which the social costs of agrarian transition become apparent.     

All things go in pairs,or the sharks will bite: the antithetical nature of Fijian chiefship

Via an historical-cum-ethnographic analysis of the history of chiefship in the vanua (country) of Sawaieke, central Fiji, this essay argues against the prevailing view that Fijian social relations are fundamentally hierarchical. Rather social relations in general and chiefship in particular are predicated on complementary and opposing concepts of equality and hierarchy, such that neither can become, in Dumont's terms, ‘an encompassing value’. This radical opposition between equality and hierarchy, Hegelian in form, is fundamental to Fijian dualism, so it pervades Fijian daily life and informs, for example, sexual relations, kinship, chiefship and notions of the person. ‘The household’ is the basic kinship unit and while relations within households are hierarchical, relations across households are those of balanced reciprocal exchange, epitomised in the relation between cross-cousins as equals and affines. The analysis shows that Fijian chiefship — past or present — cannot, as ‘value’, encompass the pervasive antithesis between hierarchy and equality. Rather its efficacy and its continuity require that hierarchy and equality remain in tension with one another as opposing, and equally important, concepts of social relations.