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1.
MATTHEW SPRIGGS FREDERIQUE VALENTIN STUART BEDFORD RON PINHASI PONTUS SKOGLUND DAVID REICH MARK LIPSON 《Archaeology in Oceania》2019,54(1):53-56
We respond to issues raised in the recent Forum on “Ancient DNA and its contribution to understanding the human history of the Pacific Islands” in Archaeology in Oceania by Bedford et al. We first present an emerging model for the early peopling of Vanuatu combining the genetic and archaeological evidence. Second, we respond specifically to the criticisms of two contributors: Matisoo‐Smith and Sand. We discuss various misconceptions about the Teouma Lapita cemetery and about sampling issues in DNA research. 相似文献
2.
Abstract A new surface assemblage of stylistically Late Lapita pottery has been recorded on Kolombangara. This report describes this assemblage and how it fits into a regional context. 相似文献
3.
Clive Moore 《The Journal of Pacific history》2018,53(2):164-179
The Regional Assistance Mission to Solomon Islands (RAMSI) ended in June 2017 after 14 years. It was an initiative of the Pacific Islands Forum authorized under the Biketawa Declaration of 2000, which enabled a regional response to crises in the region. Between 1998 and 2003, Solomon Islands had undergone a period usually called the ‘tenson’ in Solomons Pijin, or the ‘Tension’ or ‘Ethnic Tension’ in English, when government processes failed and two rival militia groups out of Malaita and Guadalcanal terrorized Honiara and its surrounds. Prime Minister Ulufa‘alu was removed in a de facto coup in 2000. Although all Pacific Islands Forum nations participated, Australia paid 95 per cent of the costs. This was the first time Australia and New Zealand had led a substantial intervention mission beyond their borders that was not under United Nations auspices. The article places Solomon Islands politics and governance issues into a 20-year perspective and examines the success and failures of RAMSI, which was far more adaptable than is usually admitted. The article also considers the appropriateness of the Westminster system to government in Solomon Islands. 相似文献
4.
RHYS RICHARDS 《Archaeology in Oceania》2011,46(3):139-140
ABSTRACT A beach at Nuatambu, near Choiseul, has produced hundreds of surface sherds of pottery including one which is probably of late Lapita origin. 相似文献
5.
Caitlin Mollica 《Australian Journal of International Affairs》2017,71(4):371-388
In recent years, the transitional justice field has become increasingly concerned with ensuring meaningful participation from a wide range of actors. In response, a burgeoning scholarship has emerged, which aims to understand the interests and needs of these stakeholders, most notably women and children. Noticeably absent from this research is an examination of youth interests as distinct from children’s. Instead, the conflict identities of youth are most often conceived as inextricably tied to those of children. As a result, the narrow victim/perpetrator binary remains the dominant identity construction employed for understanding their involvement in conflict and transitional justice processes. Drawing on the case of the Solomon Islands Truth and Reconciliation Commission, this article reveals that youth are more than passive subjects in the reconciliation process. It demonstrates that the interactions of youth with truth and reconciliation commission processes allow youth to exercise agency, and thus challenge the dominance of the victim/perpetrator identity construct. The article thus proposes an alternative way of framing youth participation, whereby the identities of youth in transitional contexts are represented as diverse and malleable. 相似文献
6.
We present evidence linking vessel forms with ceramic wares resulting from the petrological analysis of 33 sherds from two sixteenth century Spanish colonial sites in the Solomon Islands. Our results expand the range of fabric types previously published, and comparative literature analyses support earlier studies suggesting probable ceramic origins in the Americas and Spain. 相似文献
7.
The Regional Assistance Mission to Solomon Islands (RAMSI) has provided a relative decline of violence in Honiara for over a decade. However, the combination of customary cultural practices utilised in negotiating status and power in Solomon Islands society with ongoing demographic and economic processes exacerbated by the period of foreign intervention has perpetuated underlying drivers of violence that are likely to reignite once RAMSI fully departs. The use of practices of social reciprocity and compensation in order to gain and effectively wield key resources such as cash, access to jobs and access to land is ongoing in Honiara, where new opportunities provide new pathways to utilising these practices by growing cohorts of youth. This article examines the use of these forms of negotiation in Honiara and argues that three ongoing processes are likely to drive future outbreaks of violence in the capital once RAMSI departs: a rapidly expanding urba; ongoing contestation over access to land; and the effects of international investment and presence of urban foreign enclaves. 相似文献
8.
Some scholars and practitioners argue that the key to addressing corruption in poor countries lies in citizens eschewing patronage ties and embracing civic nationalism. This view has led some to suggest that a corruption-busting nationalist sentiment can be encouraged by exposing elites from poor countries to the liberal values of relatively well-governed rich ones. However, thus far few scholars have attempted to understand the complex ways that different types of mobility shape perceptions about nationalism and corruption. This article examines the role mobilities play in shaping attitudes towards nationalism and corruption amongst stakeholders connected to anti-corruption reforms in the Pacific Island nation of Solomon Islands. It finds that highly mobile elites framed corruption and nationalism through two distinct concepts: transnationalism (conceiving the world as comprising territorially divided states) and translocalism (which focuses on local connections developed through [im]mobilities). Transnational framings, shaped by international travel and international indices, stressed the importance of promoting civic nationalism to fight corruption. Translocal framings, reinforced by everyday experiences, were more sceptical of both anti-corruption and nation- and state-building efforts. Findings provide insights into why anti-corruption reforms in post-colonial contexts are so challenging, and the potential for reimagining the relationship between nationalism and anti-corruption. 相似文献
9.
Although our practice has come to be defined by a focus on excavation as the trademark of archaeological research, research on archaeological collections lies at the scientific heart of the discipline. We demonstrate through two very different case studies how a return to primary sources (in this case, boxes of artifacts) can upend our understanding of the objects themselves and create new narratives of social and technological change. At the same time, access to museum collections is becoming increasingly difficult as institutions struggle with the growing pressure to enhance public outreach and modernize data management, while simultaneously contending with persistent budget cuts. As archaeologists who work closely with museum curators and museum collections, we offer suggestions for how researchers can work with museums to ensure that future generations of researchers and the general public can learn from the ancient materials preserved within their collections. 相似文献
10.
John R.M. Stewart Richard B. Allen Andrew K.G. Jones Kirsty E.H. Penkman Matthew J. Collins 《Journal of archaeological science》2013
Avian eggshell is a common component of many archaeological deposits, but its archaeological potential remains largely unexplored. The most obvious reasons are two-fold. Firstly, despite its abundance on many sites, eggshell is often overlooked during excavation. Even when it is recovered, small fragmented remains are difficult to identify taxonomically. Here we introduce a minimally destructive qualitative analytical technique for taxonomic identification of eggshell fragments based on highly sensitive mass spectrometry and peptide mass fingerprinting (ZooMS), and illustrate its application to eggshell recovered from the Viking Age urban site at Hungate, York. We adopt a more extreme version of the method of bleach treating used to prepare ancient eggshell for DNA analysis, followed by conventional peptide mass fingerprinting using MALDI-ToF mass spectrometry. The development of this technique will allow future research to make better use of eggshell fragments recovered from archaeological sites. 相似文献
11.
本文分析了近90年来160多种中国考古文物类期刊的创办与发展情况,提出中国考古文物类期刊的发展与中国考古学学科的发展一样,经历了初创与早期发展、全面发展、复苏时期、成熟发展等四个阶段。现在的中国考古文物类期刊的格局,是1979年以来形成的。目前主要刊物的栏目形式有所变化.但研究论文与田野资料并重的办刊方针总体上没有变化。近10年来一些刊物新增加了文化遗产保护、科技考古、公众考古的内容,这应是中国考古学在21世纪发展的三项新的内容。 相似文献
12.
Dan Halvorson 《Australian Journal of International Affairs》2013,67(4):439-455
This article reinterprets Australia's motives for its 2003 intervention in the Solomon Islands. The central argument is that considerations of Australia's international reputation have not been afforded sufficient importance in explaining the Howard government's decision to intervene. A primary concern for the Howard government was to bolster Australia's reputation in the ‘War on Terror’ vis-à-vis the USA and the international community more broadly by being seen to maintain order in its regional sphere of responsibility. The article establishes the historical basis for Canberra's claims to a special responsibility for the South-West Pacific region. It then demonstrates the close connection between Australia's responsibility for order in its region and the reputational norms that evolved during the early years of the War on Terror. These claims are substantiated through an analysis of the Solomon Islands crisis from June 2000 until the Regional Assistance Mission to Solomon Islands was deployed in July 2003. 相似文献
13.
Jack Corbett 《Australian journal of political science》2013,48(3):320-334
This article examines the key attributes of members of parliament from Solomon Islands. Drawing on bio-data on MPs, interviews and election results, the authors’ findings show that politicians are getting older, have atypical education levels and are from an increasingly diverse range of occupational backgrounds. The authors also find that, while Solomon Islands MPs are a political elite of sorts, they remain tightly tied to their communities. They consider the implications of these findings for research on developmental leadership, political professionalisation and elite theory. They argue that none of these three literatures adequately captures the political trajectories of politicians in Solomon Islands but that this case study contributes to research in these areas.
本文探讨了所罗门群岛议会成员的一些重要属性。作者根据对议员们传记、访谈和选举结果等资料的研究,发现政治家年龄越来越大,教育水平不太典型,职业背景愈益多样。作者同时发现,所罗门群岛议员虽属政治精英,但与各自的社群都保持紧密的联系。作者讨论了这些发现对于发展型领导人、政治职业化及精英理论所具有的意义。作者指出,这三方方面的文献都未能捕捉到所罗门群岛政治家的政治轨迹,而本研究却对此有所贡献。 相似文献
14.
Political reconciliation in Timor Leste,Solomon Islands and Bougainville: the dark side of hybridity
In recent years, the study and practice of political reconciliation has experienced a turn to hybridity. This turn has been defined by the increased rate at which liberal international and local peacebuilding practices, and their underlying ideas, have become merged, integrated or co-located in time and space. While hybrid approaches to reconciliation have been praised as an effective means of engaging local populations in peacebuilding operations, little attention has been paid to examining whether or not they also bring unintended negative consequences. Drawing on the cases of Timor Leste, Solomon Islands and Bougainville, this article examines the potentially dark side of hybridity. It demonstrates that, in each of these cases, hybrid approaches to political reconciliation have brought both positive and negative consequences. On the positive side of the equation, hybridity has seen imported international approaches to reconciliation adapted to meet local demands and ensure resonance with local populations. On the negative side, however, the misappropriation and instrumentalisation of local practices within hybrid approaches has served to damage their legitimacy and to jeopardise their contributions to reconciliation. The article thus concludes that the existence and extent of this dark side necessitates a re-evaluation of how hybrid approaches to political reconciliation are planned and implemented. 相似文献
15.
ABSTRACTThis investigation aggregates intact or reconstructed Gahagan bifaces from the southern Caddo area and central Texas to test the hypothesis that Gahagan biface morphology differs between the regions. The Gahagan bifaces (n=102) were scanned, then analyzed using a novel landmarking protocol and the tools of geometric morphometrics. Results provide a preview of the significant differences in Gahagan biface morphology expressed between the southern Caddo area and central Texas regions. The size discrepancy represents an inversion of current theoretical constructs that posit a decrease in tool size thought to articulate with an increase in distance from the raw material source. It is posited that the contrasting morphologies represent two discrete communities of practice; one (emergent Caddo horticulturalists) where Gahagan bifaces were enlisted primarily for burial and ritualistic activities, and the other (central Texas hunter-gatherers) where Gahagan bifaces were utilized over a longer time span in more practical and utilitarian contexts. 相似文献
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17.
Looking through the mirrors: materiality and intimacy at Domenico Grillo’s mansion in Baroque Madrid
Felipe Gaitán Ammann 《European Review of History》2016,23(3):400-426
AbstractIn 1662, the Spanish crown granted Genoese banker Domenico Grillo an incredibly generous monopoly contract aiming at reactivating the slave trade to the Spanish colonies in the New World. Yet despite the fundamental role Grillo’s slaving business played in the transformation of the geopolitics of the Atlantic, his fleeting incursion into the field of human traffic has so far received limited historiographical attention. This paradox may result from the little information that, beyond the records of his commercial transactions, colonial archives appear to have retained about the complex personality of this Ligurian financier. Seeking to bypass this frustrating documentary gap, this work draws on alternative historical, genealogical and archaeological approaches in order to explore the social and cultural meaning of the various materialities once populating Domenico Grillo’s intimate lived spaces in Baroque Madrid. 相似文献
18.
Michael W. Scott 《History & Anthropology》2013,24(1):115-148
Since civil tension disrupted Solomon Islands between 1998 and 2003, the Arosi of Makira have elaborated discourses according to which their island contains a secret and preternaturally powerful subterranean army base. These discourses have clear antecedents in Maasina Rule, a post-World War II socio-political movement sometimes analysed as a “cargo cult”. Offering an alternative interpretation, I compare Arosi discourses about the Makiran underground to the Matter of Britain as represented in Geoffrey of Monmouth's History of the Kings of Britain (completed c. 1138). I argue that both sets of discourses arise from the dynamics of mutually precipitating communities mythologizing themselves and each other in terms of the analogous oppositions colonizer is to colonized as allochthon is to autochthon as male is to female. This comparison, I conclude, recommends the medieval European phenomenon of a “matter” as a productive model for understanding contemporary ethnogenetic myth-making in and beyond Melanesia. 相似文献
19.
ABSTRACT The aim of this article is to propose a ritualistic reading of Old Testament ritual texts based on the theory of Roy A. Rappaport. 2 One of Rappaport's more or less overlooked views is that in order to be able to “understand” a certain ritual, one will have to become acquainted with this ritual's liturgical orders, its encoded message. In other words to understand a ritual it is necessary in some way to be informed of this ritual's particular worldview. As I focus on the ritual texts of the so called P material in the Pentateuch, and in particular on the law of the Nazirite in Numbers 6,1–21, I use this notion of Rappaport's as a hermeneutical key to the reading of the ritual texts. It is my claim that when we try to answer the questions posed by a ritual text, if we limit our search to the worldview of the ritual in question, we will not only be using an approach which is methodologically sound and appropriate, we will also receive better answers. 相似文献
20.
Stephanie Ketterer Hobbis Geoffrey Hobbis 《Oceania; a journal devoted to the study of the native peoples of Australia, New Guinea, and the Islands of the Pacific》2021,91(1):47-63
This article examines a tension at the heart of national leadership in Solomon Islands today: a conviction that national leaders need to spend more time in rural environments to better represent rural interests, needs and values, while having to be in town to access the individuals and organizations that, essentially, make them national leaders in the first place. Drawing on fourteen months of ethnographic fieldwork in urban Honiara and the rural Lau Lagoon, Malaita, we are especially interested in how this tension shapes rural perceptions of the legitimacy of chiefs as national leaders. Given that development projects can only be negotiated in Honiara, where the required state institutions, international (N)GOs and major businesses are based, rural residents feel compelled to send their most important village leaders, especially clan chiefs, to town. However, the longer these leaders are away from their homes, the more they seem distracted by urban ‘luxuries’ and the less they appear committed to their rural homes. In particular, villagers complain about their chiefs' contributions to exchange relations. Villages, thus, find themselves in a double‐bind that exaggerates a broader ‘crisis of leadership’ alongside an urban‐rural divide which challenges the promise of chiefly leadership as solution to antipolitical sentiments and a centralized state. 相似文献