Re-tribalization in the 21st century,part 1

This exploratory study presents ‘re-tribalization’ as a framework for comprehending contemporary global patterns and phenomena. It posits a link between the erosion of modernity's traits and a resurgence of tribal behaviour – the more elements that we associate with modernity diminish, the more we see the emergence of group formations akin to anthropological notions of tribes. This trend manifests not only in societies where tribal and lineage affiliations remain central to identity but also – perhaps more notably, considering modernity's promises – in developed nations, including global powerhouses like the USA, India and China. ‘Re-tribalization’ signifies a modern-day recourse to a so-called tribal past, fortifying intra-group cohesion and creating a distinction from other groups, thus delineating ‘us’ and ‘them’. This process highlights the drawing of boundaries between communities, positing that such delineations were more apparent in the past and need to be re-established to navigate today's challenges and crises. The study traces the historical lineage of re-tribalization appeals and their ties to nationalism, citing instances from Johann Gottfried Herder's works. This argument leverages the authors’ nearly two decades of ethnographic fieldwork, a collection of four studies and initial insights from their soon-to-be-published book.     

Canadian feminist geography in the 21st century

Abstract

In this country report, I offer a resident-outsider’s perspective on the recent history and current landscape of Canadian feminist geography. I highlight the institutional framework that showcases Canadian feminist geography: the Suzanne Mackenzie Memorial Lectures, the biennial events put on at the Canadian Association of Geographers meeting with the support of the Canadian Women and Geography Study Group/Groupe d'étude sur les femmes et la géographie (CWAG). I discuss recent community-building efforts, including the Great Lakes Feminist Geography Collective, and scholarly workshops, and point to the creative outputs that have emerged from these collective workspaces. I point to a variety of Canadian feminist geographers who have laid the groundwork for the diverse field that exists today, as well as some who are re-making the field through the use of other ontological and methodological frameworks. I conclude with a commentary on the importance of community- and alliance-building, especially in the face of challenges like structural injustice, generational transition, and even physical distance.     

Strategies for public libraries in the 21st century

Abstract: Taking our reference point from the French cultural sociologist Pierre Bourdieu's idea of the Social field, in this paper we will seek to identify and discuss a number of characteristics which define the public library. As changes within the public library system are often instigated by external factors we will place special emphasis on an analysis of the status, which the library holds in society. On the basis of the above we will, while concluding, put forward our idea of strategies needed to make the public library visible in the 21st century.     

Dies-non: refusal of work in the 21st century

Abstract

My comments aim to cast light on a specific political proposal that can arise from a discussion of the topic of the ‘refusal of work’ and its implications for a social radical change. Autonomist, anarchist and feminist activism, have been and are the main sources of a long-term conceptual and empirical work on the refusal of work. Refusal of work is a very complex concept that has traversed history and is reduced for uncritical dominant common sense to unemployment, laziness, idleness, indolence but it is in reality one of the basic foundational qualification to think any radical change. Among many important intuitions, the added value of Silvia Federici’s work is to have offered a different perspective on the refusal of work discussion and how it can be expressed to develop different forms of communing. Her work provides the backbone for this brief excursion on the issue of the refusal of work. Emerging and consolidated social movements, for example in Southern Europe, have, consciously or not, taken position, often contradictorily, regarding what refusal of work means. In the context of current neoliberal capitalism, an increasing structural unemployment and precarious jobs are one of the trademarks of austerity policies to ‘revive’ economies. Drawing on Federici’s insights on the women exclusion as a useful way of thinking about the spatial dimension of these issues in feminist theory, this article looks at examples of prefigurative politics that define their strategies of refusal of work building significant spatial patterns.     

Going 'tribal': Notes on pacification in the 21st century

Few anthropologists today would consider using the term 'tribe' as an analytical category, yet it has become a focal point for military commanders and other leaders prosecuting the wars in Iraq and Afghanistan. Specifically, US-led occupation forces in both countries have begun pursuing 'tribal' strategies in which they have attempted to forge alliances with 'sheiks' and local power brokers. This article examines the reasons for the rapid rise of 'tribal' discourses, the role of social scientists in their propagation and the possible consequences for Iraqis and Afghans. It concludes by comparing these processes to ethnographically-informed pacification efforts initiated in the late 1800s and early 1900s by the European powers, and by suggesting that anthropologists can potentially play a critical role by challenging persistent, damaging assumptions.     

"三个代表"重要思想与21世纪社会主义

“三个代表”重要思想对21世纪社会主义事业的重大价值在于：它对科学社会主义的理论创新给21世纪社会主义事业的发展以正确指导;它在深化对中国特色社会主义认识基础上所作出的新的理论结论对21世纪社会主义事业具有普遍指导意义;它揭示了21世纪发展社会主义事业的动力问题;它指出了21世纪多模式社会主义新的共同本质规定性;它揭示了21世纪社会主义发展的新特点.     

Infectious diseases and eating habits at Herculaneum (1st century AD,southern Italy)

This paper shows that many food remains excavated from Herculaneum were microbiologically contaminated, and that the Romans probably had continuous exposure to gastrointestinal diseases. However, palaeopathological analysis of skeletal remains from Herculaneum shows a low prevalence of non‐specific bone inflammation. Pomegranates and figs, consumed by the population, were mainly dried and invariably contaminated by Streptomyces, a bacterium that produces natural tetracycline, an antibiotic. Histological analysis of the human remains demonstrates fluorescence typical of this substance. The tetracycline‐labelled human remains show that the Roman inhabitants of Herculaneum ate food contaminated by Streptomyces, and this may explain the rarity of inflammatory bone diseases at the site due to non‐specific infection in the living population. This interpretation fits with therapeutic indications suggested by Roman physicians that preserved fruits were used to cure some inflammatory diseases. Copyright © 2007 John Wiley & Sons, Ltd.     

Wanderers in the shadow of the sacred myth: pilgrims in the 21st century

Drawing on qualitative interviews with people journeying to Santiago de Compostela in Spain, this paper examines contemporary forms of pilgrimage. The journeys are found to encompass elements of both pilgrimage and tourism, blending the sacred and the profane. Contemporary pilgrimage to Santiago de Compostela is shown to be an expression of new forms of spirituality, as well as reflecting the global increase in tourism, rather than as a revival of a traditional religious practice. At one level, the sacred meaning of Santiago de Compostela is thus shifting. A sense of the historical sacredness of the Way persists, however, and this is as an important backdrop for the understanding and experience of the contemporary pilgrim.     

面向21世纪的中国西北边疆史地研究

在中国边疆史地研究领域中,西北边疆史地是一个重要的方面。研究西北边疆的政治、经济、民族迁徙和民族融合、社会化、生态变化、地理、交通等问题,尤其是研究历代中央政府治理开发西北边疆的历史,总结其成功的经验和失败的教训,不仅有着重要的学术价值,更重要的是具有重大的实际意义。在20世纪百年中,这一方面的研究已经取得了丰硕的成果。回顾20世纪西北边疆史地研究的发展状况,可以清楚地看到,20世纪西北边疆史地之学的发展,曾有过四个高潮时期。     

Sport and society in Italy today

Summary

In ‘Itinerary’ Patrick McCarthy provides an introduction to the four articles that examine the connections between sport, politics, business and contemporary culture in Italy. Noting that mass participation in sport has been closely related to modernization, McCarthy argues that the forms of contemporary mass sport reflect the particular cultural, political and economic conditions of each European society. In Italy these made soccer and cycling the most popular mass sports by 1945.

Patrizia Dogliani’s article ‘Sport and Fascism’ examines the development of mass sport in Italy from the late nineteenth century, showing the critical role played by the Fascist regime, which rapidly expanded public sports facilities while the language of politics and combat permeated the vocabulary of sport in Italy in the 1920s and 1930s. Initially the emphasis was on international competition as a symbol of national virility, but following the success of Germany and the USA in the 1936 Olympics the regime’s search for consensus placed new emphasis on recreational aspects. The institutional and administrative organization of sport established in the 1930s remained in place in Italy, however, until more recendy.

In ‘Itinerary 2’ McCarthy examines the roles of the boxer Carnera from Friuli and the racing driver Tazio Nuvolari as sporting heroes of Mussolini’s Italy and in ‘Itinerary 3’ shows how the struggles between Catholic Italy and Communist Italy were personified in the rivalry between the cyclists Gino Bartali and Fausto Coppi in the post-war period.

In ‘Itinerary 4’ he asks why soccer had by the 1970s overtaken cycling as Italy’s most popular sport. That theme is examined in greater detail by Nicola Porro and Pippa Russo, whose article reconstructs the ‘hybridization of sport, mass media and politics’ in Italy in the 1990s. Its central focus is Silvio Berlusconi, the self-made media tycoon who founded Fininvest in the 1970s, acquired AC Milan in 1986, and by 1994 controlled a media empire that enabled him to found a new political party (Forza Italia) and become Italy’s Prime Minister albeit for less than a year. Porro and Russo examine the ways in which Berlusconi’s roles in the world of the media and professional soccer have changed both Italian politics and Italian sport.

In ‘Itinerary 5’ McCarthy sets the example of Berlusconi in the context of the integration of soccer and mass media, the commercialization and politicization of sport at a global level in the last decade. These issues are developed in greater detail in Emanuela Poli’s article, ‘The revolution in the televised soccer market’, which emphasizes the critical role that has been played by soccer and soccer clubs in the development of the new media empires based on digital pay-per-view TV and the sale of sporting events in the 1990s. This has left control of the sport (in terms of who can watch and when) in the hands of major international communications moguls like Berlusconi and Rupert Murdoch.

‘Itinerary 6’ links the fragmentation of collective myths like the national soccer championships to the decline of the nation state, and surveys the situation of other sports in Italy (the Americas Cup, skiing, rugby football. Formula 1 motor racing and the gymnasium). The latter is the subject of the final article by Roberta Sassatelli on ‘The commercialization of discipline: keep-fit culture and its values’ which explores the social and cultural meanings attached to the growing vogue for fitness clubs and the shaping of the ideal body in contemporary Italy.