‘New Art History’ vs. ‘Old History’: writing art history

Abstract

The three strange poems in English which constitute the section ‘Foreign Language Verse’ in Cavafy's Unpublished Poems present problems of authorship, interpretation and preservation. Who wrote them? What are they about? Why did Cavafy, who destroyed so much, trouble to keep them? The purpose of the present note is to provide plausible, if not definitive, answers to these three questions. The poems under discussion are, ‘Leaving Therápia’, ‘Darkness and Shadows’ and the untitled poem that begins, ‘More happy thou, performing Member’.     

Environmental Challenges in Today’s Iran

Drought, increased population, war, air pollution, climate change, industrial and agricultural production, sanctions, inefficient water and natural resource use, and lack of enforcement of existing environmental regulations have contributed to Iran’s current environmental crisis. Insufficient water resources are forcing people to migrate, putting pressure on others. Aquifers are being drained. Air pollution has made living conditions in Iran’s cities increasingly challenging. Wind erosion is furthering the desertification of agricultural land, creating greater production demand on remaining arable areas. Biodiversity is under threat. On the other hand, Iran’s environmental future can be positively influenced by the collaboration of the public, private and non-profit sectors. Awareness and education, along with greater financial and human resources, will be necessary to tackle the problem.     

Iran’s Socio-economic Drought: Challenges of a Water-Bankrupt Nation

Iran is currently experiencing serious water problems. Frequent droughts coupled with over-abstraction of surface and groundwater through a large network of hydraulic infrastructure and deep wells have escalated the nation’s water situation to a critical level. This is evidenced by drying lakes, rivers and wetlands, declining groundwater levels, land subsidence, water quality degradation, soil erosion, desertification and more frequent dust storms. This paper overviews the major drivers of Iran’s water problems. It is argued that while climatic changes and economic sanctions are commonly blamed as the main drivers of water problems, Iran is mainly suffering from a socio-economic drought—i.e. “water bankruptcy,” where water demand exceeds the natural water supply. In theory, this problem can be resolved by re-establishing the balance between water supply and demand through developing additional sources of water supply and implementing aggressive water demand reduction plans. Nevertheless, the current structure of the water governance system in Iran and the absence of a comprehensive understanding of the root causes of the problem leave minimal hope of developing sustainable solutions to Iran’s unprecedented water problems.     

‘Eastern History with Western Eyes’: E.A. Freeman,Islam and Orientalism

E.A. Freeman is remembered today as a confident proponent of English superiority, whose historical writings were distorted by mid-Victorian prejudices in favour of the Aryan race. This perspective privileges some of Freeman's ideas and works above others, and obscures the complexities of his view of the past which only fully emerge through an examination of his two neglected works on the East: The History and Conquests of the Saracens (1856) and The Ottoman Power in Europe (1877). In analysing Freeman's obscure Oriental volumes this article uses the insights of Edward Said who argued that the West exploits the East according to contemporary exigency and consistently represents the Orient as ‘other’. It demonstrates that Freeman composed the Saracens and Ottoman Power in direct response to Britain's support of the Ottoman Empire during the Crimean War and Eastern Crisis, and re-arranged the past to represent the Turk as distinct from, and inferior to, the West. Freeman's account of the distinctiveness of the Orient, however, suggests the need to revise literature on Western approaches to the East which has assumed that antagonism towards Islam declined in the modern period, or was masked behind narratives that purported to be secular and objective but which continued to empower Europe and subjugate the Orient. Juxtaposing Freeman's narratives on Western and Eastern history, I argue that his association of Christianity with European progress and Islam with Eastern barbarism is key to understanding his deep fear of cultural contact with the Orient. Far from bolstering the strength and power of the West vis-à-vis the East, Freeman's account of the fearful barbarity of the Islamic Orient is underpinned by his belief in an anti-Christian, Judeo-Islamic, conspiracy that threatened the West with degeneration and recapitulation.