“Seek and you Shall Find.” How the Analysis of Gendered Patterns in Archaeology can Create False Binaries: a Case Study from Durankulak

The gender structures of the communities of the Late Neolithic and Copper Age in South East Europe have been firmly placed in a binary system by past archaeological analysis. The analysis of cemetery remains has indicated that binaries are expressed through differences in body position and the types of artefacts placed in the grave. However, re-evaluation of evidence from Durankulak cemetery on the Bulgarian Black Sea coast demonstrates that such interpretations may result from the imposition of a modern Western understanding of gender as binary based on sex; these assumptions can lead to the exclusion of data which points to more complex and varied gender relationships. This paper briefly discusses the problems in starting archaeological analyses from an assumed binary in both sex and gender. It is argued that any approach that starts with this binary is likely to be misleading, and that large-scale data sets, such as cemeteries, should be investigated using multivariate statistical techniques to uncover a variety of horizontal and vertical social categories and roles, of which gender may be a part. It demonstrates that in the case of Durankulak, while there are gender differences, there was a great deal of more complexity than a simple male/female division. Some artefacts are exclusively associated with male burials, while female graves have less variety in their assemblages.     

Introduction to “Binary Binds”: Deconstructing Sex and Gender Dichotomies in Archaeological Practice

Gender archaeology has made significant strides toward deconstructing the hegemony of binary categorizations. Challenging dichotomies such as man/woman, sex/gender, and biology/culture, approaches informed by poststructuralist, feminist, and queer theories have moved beyond essentialist and universalist identity constructs to more nuanced configurations. Despite the theoretical emphasis on context, multiplicity, and fluidity, binary starting points continue to streamline the spectrum of variability that is recognized, often reproducing normative assumptions in the evidence. The contributors to this special issue confront how sex, gender, and sexuality categories condition analytical visibility, aiming to develop approaches that respond to the complexity of theory in archaeological practice. The papers push the ontological and epistemological boundaries of bodies, personhood, and archaeological possibility, challenging a priori assumptions that contain how sex, gender, and sexuality categories are constituted and related to each other. Foregrounding intersectional approaches that engage with ambiguity, variability, and difference, this special issue seeks to “de-contain” categories, assumptions, and practices from “binding” our analytical gaze toward only certain kinds of persons and knowledges, in interpretations of the past and practices in the present.     

Personal,Political, Pedagogic: Challenging the Binary Bind in Archaeological Teaching,Learning and Fieldwork

In this paper, we consider how we can undercut the various binaries of gender and sexuality in archaeological practice and particularly in our teaching. We argue that taking an assemblage theory approach enables us to look at the multiplicity of identities of those practicing archaeology as different and intersecting assemblages that bring one another into being through their connections at different scales. In particular, we examine how this approach can be applied to archaeological pedagogy and how this in turn enables us to move away from modern binary distinctions about sex and gender identities from the ‘bottom up’, fostering an approach in our students that will then go on to be developed in professional practice.     

Foodways Archaeology: A Decade of Research from the Southeastern United States

Interest in the study of foodways through an archaeological lens, particularly in the American Southeast, is evident in the abundance of literature on this topic over the past decade. Foodways as a concept includes all of the activities, rules, and meanings that surround the production, harvesting, processing, cooking, serving, and consumption of food. We study foodways and components of foodways archaeologically through direct and indirect evidence. The current synthesis is concerned with research themes in the archaeology of Southeastern foodways, including feasting, gender, social and political status, and food insecurity. In this review, I explore the information that can be learned from material remains of the foodstuffs themselves and the multiple lines of evidence that can help us better understand the meanings, rituals, processes, and cultural meanings and motivations of foodways.     

Her Mirror,His Sword: Unbinding Binary Gender and Sex Assumptions in Iron Age British Mortuary Traditions

At the site of Hillside Farm, Bryher, on the Isles of Scilly, a materially rich single Iron Age inhumation was discovered containing the unsexable fragmented remains of one adult with a number of high-quality metal grave goods including an iron sword with a bronze scabbard and a bronze mirror. Swords and mirrors have long been considered high-status, oppositionally gendered grave goods that crosscut regional divisions in the pre-Roman British Iron Age (c. 800 B.C.–A.D. 43). Their combined presence within the burial of a single individual represents a touchstone within the ongoing unraveling of a long-held, interconnected set of reified binary sex and gender assumptions that have permeated discussions of British Iron Age mortuary contexts. In better recognizing this web of “binary binds,” we can deconstruct the a priori, exclusionary, interconnected sex and gender assumptions that configure how we investigate the terms of engagement between materials and persons in these burial contexts. Crucial to this analysis is an approach to patterning that (1) does not begin with a search for sex and gender as evidence of male and female dichotomies, (2) sees the potentiality for any component of a mortuary assemblage to have multiple points of significance, and (3) embraces data ambiguity. Developing such critical approaches will ultimately contribute to the deployment of more inclusive forms of analysis that do not reify sex and gender as the primary organizing principles within mortuary contexts, aiding scholars in avoiding assumptions that bind sex and gender analyses into artificially binary paradigms.     

The Role of Metallurgy in Transforming Global Forests.

Forest degradation—both past and present—has been a significant research focus of many disciplines in recent decades, and it is an area in which the multidisciplinarity and long-term perspectives of archaeological endeavour has the potential to make a particularly valuable contribution. One of the past craft activities that has long been linked to significant socio-economic change and associated accelerations in forest cover reduction and environmental decline is the intensification of early iron production—an industry reliant on the consumption of charcoal as fuel for much of its history. However, the impact of iron production on the transformation of woodlands is dependent on a suite of interrelated factors—climatic, ecological, technological and cultural—only some of which have so far been adequately scrutinised. This paper explores the theoretical context that links iron production with deforestation in academic and popular cultures, examining the role that archaeology can play in investigating this association, before reviewing recent methodological approaches that aim to interrogate the relationship between metallurgy and the environment in archaeological settings.     

Fertility Decline and Increasing Gender Imbalance in India,Including a Possible South Indian Turnaround

Birth rates in India have been in a definite decline since about 1985. However, contrary to our assumption that fertility declines in this region hinge on improvements in the status of women, declining fertility seems to be going hand in hand with worsening population sex ratios. This article examines the evidence for a causal connection between fertility decline and increasing gender imbalance by looking at differences in fertility and in gender inequalities between North and South India in the past, and their increasing convergence in gender inequalities in recent years. It pays special attention to the southern state of Tamil Nadu which has been in the forefront of the country's fertility decline but is nevertheless moving towards a North Indian pattern in many aspects of women's status. The Tamil Nadu example is a particularly striking way of studying the country-wide trend because it represents a break from the past, in contrast to North India, where increasing gender differentials may be seen more as an accentuation of long-existing trends. The main problem seems to be that pressures to lower fertility are occurring independently of a change in underlying son preferences and falls in fertility are being aided by technologies which allow one to manipulate not just the sex composition of living children, but also that of children as yet unborn. Some policy implications of this last situation are discussed.     

Living Mesolithic Time: Narratives,Chronologies and Organic Material Culture

British and Irish Mesolithic studies have long been characterized by a reliance on broad-scale lithic typologies, both to provide chronologies, and in discussion of ‘cultural’ groups. More recently, traditional narrative structures—period definitions of ‘Early’ and ‘Late’, or culture typologies—have been complemented by a host of other evidence. This has included new studies of site stratigraphy, evidence for seasonality, and material culture chaîne opératoire chronologies, which place a greater emphasis on both temporal precision and the lived experiences of Mesolithic peoples. This paper will consider how the study of organic artefacts forces these narrative scales into acute focus, and presents an opportunity to explore the challenges in synthesizing different forms of data. We discuss how the evidence from sites in Ireland and Britain allows for new approaches, and highlight some of the challenges that this evidence presents, not least the perennial issue of moving from site-specific data to broader narratives. While the nature of earlier prehistoric evidence makes this an especially obvious issue for Mesolithic studies, it is one which generally besets archaeology. We suggest that in order to move beyond this in earlier prehistoric studies specifically, we need to make better use of all evidence sources, however seemingly prosaic, including antiquarian collections in museums, and chance and casual finds. Only by including the raft of available data, and recognizing its utility beyond the sum of individual apparently uninspiring parts, can we begin to move from generalizing narratives to more nuanced archaeological understandings of past material worlds.     

Landscapes, Houses, Bodies, Things: “Place” and the Archaeology of Inuit Imaginaries

Although the dichotomization of space and place has spawned a lively archaeological discussion, it threatens to devolve into a troublesome binary like sex/gender. Local place-making and universalizing spatial science are not so neatly segregated. Rather than dividing and bounding the notion of an investment of locations with meaning, it can be extended to describe the intricate topologies of bodies and things, as well as landscapes. Places emerge as sites of the hybrid articulation of representations, practices, and things, as spatialized imaginaries. The notion of imaginaries and the rethinking of place are illustrated with Inuit archaeological and ethnographic examples.     

Light Shows and Narratives of the Past

This paper discusses Mexican light and sound shows at archaeological sites, with a focus on clashing narratives in the relationship between archaeology, nationalism, and tourism. My analysis of light shows reveals the confluence and contradiction of two opposing narratives about the use and presentation of the past. This article is divided into three parts. The first provides the context for the analysis of light shows. The second analyzes the earliest shows in México (1968–90), with a focus on how nationalists converted light shows in the face of criticism. This second part particularly examines light shows installed at Teotihuacan, but also includes light shows installed at other sites. The third section discusses the latest developments in the installation of light shows in México (2000–09).     

Belts vs. Blades: the Binary Bind in Iron Age Mortuary Contexts in Southwest Germany

The complex interplay between dress and identity has long been a subject of analysis in several fields of study, but until recently, the approach to gender in archaeological mortuary contexts has tended to default to a reductionist binary structure. The concept of intercategorical intersectionality (McCall Signs, 30(3), 1771–1800, 2005) as applied to dress and its material correlates both confounds and challenges this problematic and restricted view of gender in prehistoric societies. Data from an area of Europe in which Iron Age populations marked an interconnected set of social roles through the medium of personal adornment in mortuary contexts reveal significant ambiguities, including two related and apparently significant patterns: the relative under-representation of adult males as compared to females (with a correspondingly large “indeterminate” gender category) and what appears to be an exclusively (and improbably) “female” subadult elite group buried in tumuli. The complex interdigitization of gender with other social roles in mortuary contexts suggests that our interpretations of the early Iron Age burial program must be correspondingly flexible to do justice to this intersectional complexity.     

The appropriation of the Phoenicians in British imperial ideology

The Phoenicians played ambivalent roles in Western historical imagination. One such role was as a valued predecessor and prototype for the industrial and maritime enterprise of nineteenth‐century imperial Britain. Explicit parallels were drawn in historical representations and more popular culture. It was widely believed that the Phoenicians had been present in Britain, especially in Cornwall, despite a lack of convincing historical evidence, and much importance was placed on supposed archaeological evidence. Ideological tensions arose from the need to reconcile ancient and modern Britain, and from the Semitic origin of the Phoenicians. This example shows the power of archaeological objects to provide material support for national and imperial constructions of the past.     

DNA FROM HUMAN ANCIENT BACTERIA: A NOVEL SOURCE OF GENETIC EVIDENCE FROM ARCHAEOLOGICAL DENTAL CALCULUS

We report a molecular methodology to obtain and analyse ancient bacterial DNA from archaeological dental calculus. Recent and archaeological DNA samples, as old as 4000 bp , were successfully extracted and amplified with species‐specific PCR primers. We propose this approach in order to: detect the presence of specific bacterial species infecting past human populations; compare the composition of ancient oral microbiomes among human populations; and analyse the genetic variability and covariation of bacteria and human host populations. Genomic analysis of bacteria from dental calculus is a promising source of evidence for palaeopathological and micro‐evolutionary studies, focused either on micro‐organisms or their human hosts.     

Declaration on Behalf of an Archaeology of Sexe

This article is an attempt to demonstrate the basic weakness of gender as a theoretical concept when studying prehistoric embodiment. ‘Gender ‘is theoretically linked to ‘sex’, known as the ‘sex–gender system’. The study of past genders, in the sense of prehistoric normative roles and symbols, has decreased in interest among archaeologists, in favor of studying sex, i.e., sexual practice and orientation. This switch to sex is part of archaeologists’ endeavors to understand prehistoric bodily subjects. I will here recapitulate on the concept of gender and its serious limitations. I will furthermore try to shed light on how the turn to sex involves an encounter with almost exactly the same fallacies as did the focus on gender. As an alternative for the future, I suggest social identity and embodiment be studied under the theoretical label of ‘sexe’.     

Element localization in archaeological bone using synchrotron radiation X-ray fluorescence: identification of biogenic uptake

Trace element analysis related to archaeological bone is viewed as one way to determine levels of element exposure in past populations. This area of research is complex because there is the potential for the incorporation of trace elements from the burial environment into archaeological bone. We tested the hypothesis that matching the spatial distribution of trace elements within cortical bone with the biological structures would provide evidence of biogenic uptake. We examined samples from a non-segregated Royal British Naval cemetery (1793–1822) in Antigua, West Indies. A key historical question related to this population was the extent of exposure to lead and the resulting health effects. Images from conventional light microscopy (histological) analysis of the bone samples were matched with elemental maps of calcium, strontium, and lead that were created through the use of synchrotron radiation X-ray fluorescence (SR-XRF). Biogenic uptake of both strontium and lead was indicated based on the localization of these trace elements within discreet microstructural elements. The successful integration of histological information with XRF data is a powerful technique for the interpretation of past biological events through trace elements.     

Malta’s Unintentional Consequences: Archaeological Heritage and the Politics of Exclusion in the Netherlands

Abstract

We argue that the apparently successful implementation of the European Malta Convention (1992) in the Netherlands resulted in a relatively closed archaeological policy system, which separates ordinary people from experts. As a result, citizens were increasingly excluded from the archaeological process. The process of closure and exclusion is made visible by investigating Dutch amateur archaeologists and their changing roles within Dutch archaeology. Amateur archaeologists are a group of semi-experts often deemed essential to the quality of research and policy regarding archaeological heritage. Their marginalization after Malta caused discussion and frustration, undermining public support for the initial policy goal of the Malta Convention: conservation of archaeological heritage. Our analysis draws on recent academic debates concerning the policy-practice nexus in processes of Europeanization. Reducing negative side effects and re-targeting policies for greater efficacy and democracy requires insight into the pathways of implementation.     

Earthquakes and archaeology

This article examines the use of archaeological evidence for the assessment of historical earthquakes in the Eastern Mediterranean region and Middle East, long before the advent of modern seismology. We ask the questions when and where have large earthquakes happened in the past? How can this evidence contribute to our scientific understanding of earthquake activity? Is it possible on literary and archaeological grounds to distinguish between earthquake damage and damage from other causes? It is found that archaeological evidence for an earthquake is not always clear or unambiguous and that there is a need for collaboration between archaeologists, historians, geologists, engineering seismologists and workers in other disciplines, to evaluate the traces of earthquakes in excavations, both for understanding their effects at the site and for the information they can provide about the nature of the earthquake implicated.     

Crafting,Cooking, and Constructing Histories: Women and the Politics of Everyday Life along the Falémé River (ca. AD 1000–1900)

Recent archaeological research in Africa has moved to illuminate the dynamic ways in which cultural identities such as ethnicity and caste have intersected with regional histories. Along these same lines, this paper focuses on the roles of women within the processes of frontier and periphery that shaped, and were shaped by, daily life within the precolonial landscape of Upper Senegal. Focusing on historical and archaeological evidence from past settlements along the Falémé River, this paper explores how the production of pottery vessels, and their use within domestic routines of food storage and preparation, may have played into political economic relations between and beyond local communities during the second millennium AD. Insofar as these craft and culinary practices lay within the gendered domain of women, they add insight into the contributions of craftswomen and female household makers to local and regional histories.     

Hits and misses when throwing stones at mass analysis

Mass Analysis (MA), a well-recognized method of flake debris analysis, has generated significant interest in size-grade variables for investigating prehistoric lithic technologies, criticism of such usage, and combination methods developed to address some of those criticisms. A recent critique concluded that there are significant sources of error that preclude the use of MA for investigating prehistoric assemblages. We disagree with this generalization, but recognize that uncritical application of MA by non-lithic specialists is unlikely to yield useful results. Confusion as to what constitutes MA versus other size-grade approaches is a significant consideration. We address these issues as well as replicator variability, raw material, debitage mixing, diagnostic signatures, and the necessity of multivariate analysis in demonstrating that in many cases the attacks on MA are based on faulty evidence or are misguided. We advocate the use of a multiple lines of evidence approach that incorporates aspects of MA. Continued experimentation and application to particular archaeological assemblages in a cyclical fashion is necessary to explore more fully the utility of MA.     

Embodied cosmopolitanisms: the subjective mobility of migrants working in the global sex industry

Anti-trafficking rhetoric and policies emphasise the extent of exploitation and coercion of female migrant sex workers and obfuscate the shared ambivalences and contradictions experienced by migrant female sex workers and their male agents and partners. By engaging in the global sex industry, both young men and women negotiate their aspiration to cosmopolitan late modern lifestyles against the prevalence of essentialist patriarchal gender values and sexual mores at home. In the process, established gender normativities, legitimising women's subjection to men, are both reproduced and challenged. The evidence informing this article shows that a minority of women are coerced into the sex industry. There is a direct link between the adherence to essentialist gender/sexual roles and the recourse to violence and exploitation, because migrants' prolonged involvement in the sex industry coincides with the adherence to more cosmopolitan gender/sexual roles, translating into less authoritarian and violent discourses and practices. Hegemonic understandings of migrants' involvement in the global sex industry in terms of ‘trafficking’ erase these important dynamics and dimensions, which underpin intricate feelings and experiences of advantage, disadvantage and exploitation. By failing to engage with the meanings that migrants working in the sex industry ascribe to their working and personal lives, the (anti)trafficking logic of ‘humanitarian intervention’ enforces forms of solidarity and support that appeal to the minority and harm the majority of the people they are supposed to ‘rescue’.