Transnational practices and language maintenance: Spanish and Zapoteco in California

The theoretical framework of transnationalism has become more prominent within migration studies, examining how (im)migrants maintain connections with communities in their homeland (Sánchez, P. 2007a. “Cultural Authenticity and Transnational Latina Youth: Constructing a Meta-narrative Across Borders.” Linguistics and Education 18: 258–282). Children's identities are also affected by maintaining ties to their parents’ homeland through language. In California, a group of (im)migrants from Mexico, of Zapotec-speaking backgrounds, were among the families who wanted their children to maintain their Spanish language by enrolling in a dual immersion school. Although California has exhibited anti-immigrant rhetoric and legislated against bilingual education, some programs supporting heritage language maintenance continue to exist. This article presents interview data from 10 students who attended this school and their parents. Students maintained transnational and intergenerational ties to their families and communities in both Mexico and southern California through the maintenance of Spanish, but a subset of students who spoke Zapoteco as a heritage language also valued this language and used it as social capital.     

Editorial Introduction 39(2): Beginnings,Endings, Transformations

Jack Goody. Cooking, Cuisine and Class. Cambridge: Cambridge University Press, 1982, ix. 253 pp. $9.95, (paper).     

城市化、城市边缘群体与伊朗伊斯兰革命

20世纪50年代末60年代初巴列维国王发动白色革命,自上而下地推行一揽子经济改革计划,包括土地改革、工业化、扫盲、扩大世俗教育、限制宗教势力等。此后的伊朗,在石油繁荣的带动下,经济发展进入快车道,城市化进入加速发展期。城市化迅猛推进导致伊朗阶级结构嬗变。一方面,两大传统精英阶层乌里玛和巴扎商人的中心地位丧失而渐趋边缘化;另一方面,两大新生阶层即城市新移民和现代知识分子由于政治排斥而被边缘化。传统精英阶层因为利益受损对现实不满,新生阶层则受制度排斥而反对政府。随着伊朗政治生态的恶化,四大阶层走向联合,最终推翻了巴列维王朝。     

Expertise Marginalized: Quality Inspection and the Grain Market in Republican China

With the help of professionally trained agricultural scientists, the Guomindang’s Nationalist government drafted a large-scale program for agricultural reconstruction in the late 1920s and early 1930s. At the heart of the program was a scientific rice-breeding experiment with the potential to produce great numbers of new high-yield rice varieties. However, this scientific achievement could not assure success of the new rice varieties in the market because the marketability of rice was determined not by the scientific productivity improvement but by a series of processes required before the rice reached consumers. For this, local and practical contexts had to be considered. By juxtaposing two different forms of “rice expertise,” this paper illuminates the incompatibility between the state’s productivist understanding of agricultural improvement and the quality issue in the grain market.     

Geographies of care: spaces,practices, experiences

Questions of care appear to be catching the imagination of researchers across several areas of human geography at present (see Parr 2003).We can note, for instance, the growing body of work that explores the significance of care in particular settings. Milligan (2000) has written of the home-space in this regard, while Twigg's (2000) work on bathing and intimate care is similarly attentive to domestic spatiality. The complex material and psycho-social dimensions of care in the home emerge clearly in these accounts; we see that despite benevolent intentions, the quality and consistency of such care is variable and its delivery often emotionally demanding (see Allan and Crow 1989). Other research has focused on mental health care environments (Kearns and Joseph 2000; Parr 2000; Philo 1997; Pinfold 2000), hospices (Brown 2003; Brown and Colton 2001), hospitals (Allen 2001) and alternative medicine centres (Wiles and Rosenberg 2001; Williams 2000). Within these studies we see how relations and practices of care—things such as listening, feeding, changing clothes and administering medication—are implicated in the production of particular social spaces. The care-taking tasks which bring people together in these settings involve both physical and emotional labour, and often depend disproportionately upon the commitment of women (Daly and Lewis 1998; Finch and Groves 1983; Ungerson 1990).     

被边缘化的群体：印度华侨华人社会的变迁

针对国内外印度华侨华人研究边缘化的现状,从人口特征、职业特征、文教事业及社团、宗教信仰及族际通婚等方面对20世纪50年代的印度华侨社会进行了分析,对印度排华运动、由此造成的印度华人社会的衰落,以及中国政府接侨及归侨的安置情况进行了阐述,认为印度社会经济的快速发展和两国关系的改善和发展,将会对印度华人社会产生积极的影响。     

Vegetal politics: belonging,practices and places

Cultural geography has a long and proud tradition of research into human–plant relations. However, until recently, that tradition has been somewhat disconnected from conceptual advances in the social sciences, even those to which cultural geographers have made significant contributions. With a number of important exceptions, plant studies have been less explicitly part of more-than-human geographies than have animal studies. This special issue aims to redress this gap, recognising plants and their multiple engagements with and beyond humans. Plants are not only fundamental to human survival, they play a key role in many of the most important environmental political issues of the century, including biofuels, carbon economies and food security. In this introduction, we explore themes of belonging, practices and places, as discussed in the contributing papers. Together, the papers suggest new kinds of ‘vegetal politics’, documenting both collaborative and conflictual relations between humans, plants and others. They open up new spaces of political action and subjectivity, challenging political frames that are confined to humans. The papers also raise methodological questions and challenges for future research. This special issue grew out of sessions we organised at the Association of American Geographers Annual Meeting in New York in 2012.     

Marginalized for a lifetime: The everyday experiences of gulag survivors in post-Soviet Magadan

Over the past decade notions of social capital have become embedded in the social development lexicon, often presented as the ‘missing link’ within development theory. Much social capital‐based research takes Robert Putnam's theorization of the subject as its starting point. Putnam's work argues that social capital can be measured by a region's levels of trust and civic engagement. While its use, and conceptualization, has undergone much academic debate, often formal institutions still employ this very narrow, and arguably Western‐centric, reading of the subject. This paper argues that while at the micro‐level social capital has little to do with the civic engagement and trust theories posited by Putnam, it still has relevance to the lives of marginalized individuals and is an important factor in their continued survival. To explore this, drawing on extensive qualitative research conducted in Magadan, Moscow and St Petersburg, I critically examine the construction of everyday survival strategies among Gulag survivors living in Russia's far northeast city of Magadan. Denied a return to their ‘homeland’ upon their release, this group experienced considerable marginalization in the post‐Stalin period. This was exacerbated when the collapse of the Soviet Union saw pensions in the far northeast of Russia fall to below 50% of the state‐set subsistence minimum. The paper demonstrates the importance of social capital to this group by showing how their survival is based on far more than interactions with formal and informal organizations.     

Marginalized Potters and Ceramic Compositional Groups: Neutron Activation Analysis of Contemporary Pottery from Tigray,Northern Highland Ethiopia

The study presents the results of neutron activation analysis (NAA) of contemporary pottery from Tigray Regional State, northern highland Ethiopia. This is the first regional-scale study of ceramic composition of Tigray’s pottery and is part of an ethnoarchaeological study of the material and social contexts of pottery production and consumption in Tigray’s Eastern (Misraqawi), Central (Mehakelegnaw), and North-western (Semien Mi’irabawi) zones. The analysis identifies clear compositional groups with strong regional patterns, an encouraging result for the use of NAA to study Tigray’s ancient pottery trade. Significantly, the study further contributes to discussions of how mutually constituted social identities of potters and consumers affect compositional patterning in the distribution of pottery in market networks.     

Mortuary practices: Their social,philosophical-religious,circumstantial, and physical determinants

Recent, mainstream, American mortuary archaeology, in its paradigmatic outlook, middle-range theory, analytic methodology, and case studies, has emphasized social organization as the primary factor that determines mortuary practices. Broader anthropological and social science traditions have recognized philosophical-religious beliefs as additional, important determinants. The historical roots of mortuary archaeology's focus on the social, and the consequence of this on theory development, is reviewed. Then, through a Human Relations Area Files (HRAF) cross-cultural survey, the kinds of philosophical-religious, social organizational, circumstantial, and physical factors that affect specific kinds of mortuary practices, and the relative importance of these factors, are documented. The data are also used to test basic premises that mortuary archaeologists routinely use today to reconstruct social organization. A balanced, more holistic, and multidisciplinary approach, which considers many kinds of causes beyond social ones, is found necessary to interpret mortuary remains and to reconstruct the past from them.