Racialised sexualities: the case of Filipina migrant workers in East Malaysia

In national narratives of ‘Malayness’, a specific language (Malay) and religion (Islam) have become key aspects of an identity that excludes migrants and those of ‘questionable’ sexualities. Consequently Filipina migrants working in the nightlife industries in East Malaysia have been subjected to disciplinary discourses of ethnicity and sexuality that underpin these national narratives. Attempts to tighten migration laws and curb nightlife activities have resulted in a racialisation of Filipina migrant sexualities. Using ethnographic methods, this article explains the impacts of dominant state and public discourses of migration, ethnicity and gender, which Filipinas encounter in their everyday lives in their destination country. In the process the article also reveals how Filipinas resist these discourses and hence participate in the formation of their subjectivity.     

Secularization of immigration policy vs. religion's influence on integration: Israel's non‐Jewish Jews' immigration in a comparative perspective

This article deals with the complex relationship between religion and immigration in Western countries, with an emphasis on Israel. The main argument it presents is that the legal procedures of immigration, i.e. laws relating to the acquisition of civil status, have undergone dramatic secularization, while religion's influence is expressed in the social and cultural aspects of the integration of immigrants belonging to religious minorities. This division reinforces the classical theory of secularization, as the formal boundaries of nations are not subject to religious affiliations, but it also supports the theories of competition and complementation between religion and secularism in the social sphere. The tension in the Israeli case between the immigration, naturalization and integration of non‐Jewish Jews, who are part of the extended Jewish population that is not defined by religious parameters, confirms this thesis. The immigration of hundreds of thousands of non‐Jewish Jews' under the Law of Return based on ethno‐national‐secular parameters is an ultimate expression of the secularization of Jewish nationality. On the other hand, the state's encouragement of non‐Jewish immigrants to convert to Judaism so that they can better assimilate into Jewish society signifies the importance of religion in the social integration aspect.     

Work intensifications,injuries and legal exclusions for paid domestic workers in Montréal,Québec

There is increasing research on the intensification of work in the post-1980s time period. The focus on flexibility in management practices has resulted in more tasks being offloaded onto workers who must then adjust their time-use to accommodate the greater workload. Studies of work intensification are not new to manufacturing production and there is increasing attention to unpaid domestic labour and service sectors. One industry, however, that has been neglected by these studies is paid domestic work where employers are individuals or families. Drawing on the traditions of feminist political economy and geography, I argue that the socio-spatial specificity of paid domestic work contributes an emphasis on workplace injury and labour law exclusion to intensification of work paradigms. Based on qualitative interviews conducted in Montréal, Québec from 2013 to 2015, I show how paid domestic workers intertwine narratives about work intensification and workplace injury yet remain excluded from the Act respecting occupational health and safety and the Workers’ Compensation Act in Québec. Migrant women caregivers are disproportionately impacted by these exclusions and I show how the Filipino Women’s Organization in Québec (PINAY) is at the forefront of challenging these exclusions. In conclusion, I propose an approach that combines feminist geography and political economy to consider how time-squeezes impacting individual or household employers may be intensifying the workloads of their paid domestic workers and how labour law structurally excludes workers along the social dimensions of gender, race and citizenship.     

Reproducing,transforming and contesting gender relations and identities through migration and transnational ties

This article contributes to conceptual debates on gender transformations in the context of migration and transnationalism. We do so by discussing developments in gender relations and identities among Polish post-accession migrants in Norway; analysing the intersections of continuities and changes, relationally, as these are produced spatially and temporally. We draw on ethnographic data collected among Polish migrants in the Norwegian cities Oslo and Bergen (2009–2012). Our focus on continuity and change in gender relations and identities, in the context of migration and transnationalism, stems from a realization that migration often leads to assumptions of either radical change, or conservative continuity. Meanwhile through an analytical lens sensitive to relationality and socio-spatial circumstances, we find friction, disagreement, as well as negotiation and resolution, and we argue for the variety of ways in which continuity and change may run parallel, reflective of variations in transnational habitus produced in relation to social class. We pay attention to locations and scales, as salient for how gender relations and identities are reproduced, transformed or contested. The flexible continuum we find reveals diverse strategies of coping with migratory situations, as well as complex interplay between migrants’ agency, existing structures and engendered understandings.     

The post-Islamist problematic: questions of religion and difference in everyday life

The term post-Islamism has been broadly applied to suggest that we are witnessing a new phase of Islamist politics in which the goal is not to make the state Islamic but to change the lived experiences of Islam. Whether post-Islamism applies to the Turkish case has been a matter of much debate. We approach post-Islamism in Turkey using a feminist geographic analytic that shifts our focus from formal politics to the embodied and the everyday. Drawing upon eight focus groups with men and women in Istanbul in 2013 and 2014, we analyze discussions of education reform, the possibility of religious politics and religious difference to demonstrate how the premises of post-Islamism depend upon the (often unsuccessful) papering over of multiplicity. We argue that everyday, embodied solutions to the questions of post-Islamism often undermine the very categories (state, society, religion and secularism) upon which the post-Islamic problematic is based.     

Shaping labour migration to Italy: the role of labour market institutions

This article critically examines the existing explanations for the initiation and perpetuation of labour migration to Italy between the 1970s and early 2000s and highlights the role of labour market institutions in shaping demand for migrant labour. It posits that the institutions governing the labour market in Italy have contributed to creating demand for migrant workers first by generating a significant amount of low-standard employment and second by producing massive obstacles and disincentives to the labour market participation of the domestic supply of labour.     

Medical versus social work-places: constructing and compensating the personal support worker across health care settings in Ontario,Canada

This article explores the role of place in explaining variation in caregiver compensation. Using the labour category of Personal Support Worker (PSW) in Ontario, Canada, it contrasts wage rates across three health care settings: hospitals, long-term care facilities and private homes. An evaluation of current literature from disciplines spanning geography, gender studies, political science and sociology is combined with a critical analysis of policy documents and wage data to reveal that, despite holding similar qualifications and performing comparable job duties, hospital-based workers receive higher wages than home-based workers. I theorize that this wage disparity is partially attributable to the historical privileging of hospital settings in Canada, based on a medical-social continuum of health care valuation. Given that the hospital is constructed as a highly medical place, whereas the home is considered to be a social place, caregiving work enjoys greater financing protection in the former. I argue that these constructions stem from deeply gendered historical roots which view the marketplace as a male-dominated setting for productive waged labour, and the home as a female-dominated setting for unpaid social pursuits. Thus, when personal support services shift from public institutions into private homes, these activities become invisible to the state, and their provision beyond its purview. I conclude that the medical versus social nature of the duties performed by PSWs has become secondary to the medical versus social nature of the setting in which these activities take place. This has translated into lower wages for home-based PSWs, effectively resulting in wage discrimination.     

Destabilizing homonormativity and the public/private dichotomy in North American lesbian domestic violence discourses

Developing and circulating community-based educational materials and offering workshops are common feminist approaches to addressing violence in lesbian relationships. This article explores the racialized exclusions in the public/private dichotomy in community-based educational discourses about ‘lesbian domestic violence’. An examination of community-based educational materials and interviews with lesbian and queer feminist educators illustrates how the public/private dichotomy produces exclusions and makes certain forms of violence enacted on certain bodies unthinkable and unintelligible. While these discourses challenge heteronormative constructions of violence, they have relied on a simple conceptual framework that has had the effect of promoting a dominant narrative or regime of truth privileging white, middle-class lesbian experiences. This article seeks to destabilize homonormative constructions by arguing for an anti-colonial feminist spatial analysis of violence in same-sex/gender relationships.     

Reinhold Niebuhr and Richard John Neuhaus

Abstract

The passing of Richard John Neuhaus in 2009 elicited a wave of comparisons to the renowned public intellectual Reinhold Niebuhr. The two men share many interesting biographical similarities and intellectual continuities (to the chagrin of some liberal disciples of Niebuhr). Indeed, during one encounter between them, Niebuhr supposedly dubbed Neuhaus “the next Reinhold Niebuhr.” The comparisons between these two influential figures of twentieth century American life, however, may be less important than their differences. By way of introducing this special issue devoted to the lives and legacies of these two public theologians, this essay considers what contending interpretations of Niebuhr and Neuhaus tell us about religion and American public life in the twenty-first century.     

Reconceptualising local labour markets in the context of cross-border and transnational labour flows: The Irish example

The increased prevalence of border-crossing labour of various types makes an uneasy juxtaposition of the ‘local’ and the ‘transnational’ or the ‘global’ and raises two classes of questions. These concern, firstly, the definition of the local in local labour markets and, secondly, the role of state borders in regulating and shaping flows of border-crossing workers. The paper begins to explore these issues. It questions the conceptualisation and definition of local labour markets and outlines a case for transnational labour and state borders to be included in their theorisation. Following this, drawing on studies of recruitment and interviews with labour market actors on both sides of the Irish border it discusses how state borders impact on different types of labour in different circumstances and outlines the paradoxical and sometimes contradictory nature of state borders in labour regulation and employers' strategies. It concludes by arguing that state borders might be moved from the edge of local labour market studies to a place much nearer their centre.